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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-4, verse-84

डं चं साप्सरसं जयां शेषं पूर्ववदुच्चरेत् ।
चं जं गन्धर्वविजयां शेषं पूर्ववदुच्चरेत् ॥८४॥
84. ḍaṁ caṁ sāpsarasaṁ jayāṁ śeṣaṁ pūrvavaduccaret ,
caṁ jaṁ gandharvavijayāṁ śeṣaṁ pūrvavaduccaret.
84. ṅaṃ caṃ sāpsarasām jayām śeṣam pūrvavat uccaret
caṃ jaṃ gandharvavijayām śeṣam pūrvavat uccaret
84. ṅaṃ,
caṃ: sāpsarasām jayām [uccaret],
śeṣam pūrvavat uccaret; caṃ,
jaṃ: gandharvavijayām [uccaret],
śeṣam pūrvavat uccaret
84. Ṅaṃ, caṃ - (one should say) 'sāpsarasām jayām' (Jayā, accompanied by the Apsaras) - the rest is to be uttered as before. Caṃ, jaṃ - (one should say) 'gandharvavijayām' (Vijayā, associated with the Gandharvas) - the rest is to be uttered as before.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ङं (ṅaṁ) - bīja (seed) mantra syllable of the consonant ṅ
  • चं (caṁ) - bīja (seed) mantra syllable of the consonant c
  • साप्सरसाम् (sāpsarasām) - accompanied by, belonging to the Apsaras
  • जयाम् (jayām) - Jayā (the victorious one, a goddess-name)
  • शेषम् (śeṣam) - the remainder, the rest
  • पूर्ववत् (pūrvavat) - as before, in the same way as previously
  • उच्चरेत् (uccaret) - one should utter, pronounce
  • चं (caṁ) - bīja (seed) mantra syllable of the consonant c
  • जं (jaṁ) - bīja (seed) mantra syllable of the consonant j
  • गन्धर्वविजयाम् (gandharvavijayām) - Vijayā of/associated with the Gandharvas
  • शेषम् (śeṣam) - the remainder, the rest
  • पूर्ववत् (pūrvavat) - as before, in the same way as previously
  • उच्चरेत् (uccaret) - one should utter, pronounce

Words meanings and morphology

ङं (ṅaṁ) - bīja (seed) mantra syllable of the consonant ṅ
(indeclinable)
चं (caṁ) - bīja (seed) mantra syllable of the consonant c
(indeclinable)
साप्सरसाम् (sāpsarasām) - accompanied by, belonging to the Apsaras
(adjective)
Accusative, feminine, singular of sāpsaras
sāpsaras - accompanied by, together with the Apsaras
Compound type : bahuvrihi (sa+apsaras)
  • sa – with, having, possessing (prefix)
    indeclinable
  • apsaras – apsaras, celestial nymph
    noun (feminine)
जयाम् (jayām) - Jayā (the victorious one, a goddess-name)
(proper noun)
Accusative, feminine, singular of jayā
jayā - Jayā, 'the victorious one' (a goddess-name/epithet)
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, neuter, singular of śeṣa
śeṣa - remainder, rest, remaining part
पूर्ववत् (pūrvavat) - as before, in the same way as previously
(indeclinable)
उच्चरेत् (uccaret) - one should utter, pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ud-car
Prefix: ud
Root: car (class 1)
चं (caṁ) - bīja (seed) mantra syllable of the consonant c
(indeclinable)
जं (jaṁ) - bīja (seed) mantra syllable of the consonant j
(indeclinable)
गन्धर्वविजयाम् (gandharvavijayām) - Vijayā of/associated with the Gandharvas
(proper noun)
Accusative, feminine, singular of gandharvavijayā
gandharvavijayā - Vijayā (the victorious one) associated with the Gandharvas, a goddess-name
Compound type : tatpurusha (gandharva+vijayā)
  • gandharva – gandharva, a class of celestial musician-being
    noun (masculine)
  • vijayā – Vijayā, 'the victorious one' (a goddess-name/epithet)
    proper noun (feminine)
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, neuter, singular of śeṣa
śeṣa - remainder, rest, remaining part
पूर्ववत् (pūrvavat) - as before, in the same way as previously
(indeclinable)
उच्चरेत् (uccaret) - one should utter, pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ud-car
Prefix: ud
Root: car (class 1)