कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-82
एं ए देवञ्च हृल्लेखां शेषं पूर्ववदुच्चरेत् ।
ओं औं राक्षसशब्दान्ते गगनां पूर्ववत् परम् ।
अं अः विद्याधरं रक्तां शेषं पूर्ववदुच्चरेत् ॥८२॥
ओं औं राक्षसशब्दान्ते गगनां पूर्ववत् परम् ।
अं अः विद्याधरं रक्तां शेषं पूर्ववदुच्चरेत् ॥८२॥
82. eṁ e devañca hṛllekhāṁ śeṣaṁ pūrvavaduccaret ,
oṁ auṁ rākṣasaśabdānte gaganāṁ pūrvavat param ,
aṁ aḥ vidyādharaṁ raktāṁ śeṣaṁ pūrvavaduccaret.
oṁ auṁ rākṣasaśabdānte gaganāṁ pūrvavat param ,
aṁ aḥ vidyādharaṁ raktāṁ śeṣaṁ pūrvavaduccaret.
82.
eṃ aiṃ devam ca hṛllekhām śeṣam
pūrvavat uccaret oṃ auṃ rākṣasaśabdānte
gaganām pūrvavat param aṃ aḥ
vidyādharam raktām śeṣam pūrvavat uccaret
pūrvavat uccaret oṃ auṃ rākṣasaśabdānte
gaganām pūrvavat param aṃ aḥ
vidyādharam raktām śeṣam pūrvavat uccaret
82.
eṃ,
aiṃ: devam ca hṛllekhām [uccaret],
śeṣam pūrvavat uccaret; oṃ,
auṃ: rākṣasaśabdānte gaganām [sthāpayet],
param pūrvavat; aṃ,
aḥ: vidyādharam raktām [uccaret],
śeṣam pūrvavat uccaret
aiṃ: devam ca hṛllekhām [uccaret],
śeṣam pūrvavat uccaret; oṃ,
auṃ: rākṣasaśabdānte gaganām [sthāpayet],
param pūrvavat; aṃ,
aḥ: vidyādharam raktām [uccaret],
śeṣam pūrvavat uccaret
82. Eṃ, aiṃ - (one should say) 'devam' and 'hṛllekhām' (the deity, and the heart-syllable) - the rest is to be uttered as before. Oṃ, auṃ - at the end of the word rākṣasa, (one should place) 'gaganām' (the sky-one) - further, as before. Aṃ, aḥ - (one should say) 'vidyādharam' and 'raktām' (the vidyādhara, and the red one) - the rest is to be uttered as before.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एं (eṁ) - bīja (seed) mantra syllable of the vowel e
- ऐं (aiṁ) - bīja (seed) mantra syllable of the vowel ai
- देवम् (devam) - the god, the deity
- च (ca) - and
- हृल्लेखाम् (hṛllekhām) - the heart-syllable
- शेषम् (śeṣam) - the remainder, the rest
- पूर्ववत् (pūrvavat) - as before, in the same way as previously
- उच्चरेत् (uccaret) - one should utter, pronounce
- ॐ (oṁ) - bīja (seed) mantra syllable of the vowel o
- औं (auṁ) - bīja (seed) mantra syllable of the vowel au
- राक्षसशब्दान्ते (rākṣasaśabdānte) - at the end of the word 'rākṣasa'
- गगनाम् (gaganām) - the sky-one (a name/epithet)
- पूर्ववत् (pūrvavat) - as before, in the same way as previously
- परम् (param) - further, thereafter
- अं (aṁ) - the anusvāra, counted here as the fifteenth of the sixteen svaras
- अः (aḥ) - the visarga, counted here as the sixteenth of the sixteen svaras
- विद्याधरम् (vidyādharam) - the vidyādhara (a class of celestial being)
- रक्ताम् (raktām) - the red one
- शेषम् (śeṣam) - the remainder, the rest
- पूर्ववत् (pūrvavat) - as before, in the same way as previously
- उच्चरेत् (uccaret) - one should utter, pronounce
Words meanings and morphology
एं (eṁ) - bīja (seed) mantra syllable of the vowel e
(indeclinable)
ऐं (aiṁ) - bīja (seed) mantra syllable of the vowel ai
(indeclinable)
देवम् (devam) - the god, the deity
(noun)
Accusative, masculine, singular of deva
deva - god, deity, divine being
च (ca) - and
(indeclinable)
हृल्लेखाम् (hṛllekhām) - the heart-syllable
(noun)
Accusative, feminine, singular of hṛllekhā
hṛllekhā - the 'heart-line/heart-syllable', a technical name for a particular bīja mantra (such as hrīṃ)
Compound type : tatpurusha (hṛd+lekhā)
- hṛd – heart
noun (neuter) - lekhā – line, streak, writing
noun (feminine)
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, neuter, singular of śeṣa
śeṣa - remainder, rest, remaining part
पूर्ववत् (pūrvavat) - as before, in the same way as previously
(indeclinable)
उच्चरेत् (uccaret) - one should utter, pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ud-car
Prefix: ud
Root: car (class 1)
ॐ (oṁ) - bīja (seed) mantra syllable of the vowel o
(indeclinable)
औं (auṁ) - bīja (seed) mantra syllable of the vowel au
(indeclinable)
राक्षसशब्दान्ते (rākṣasaśabdānte) - at the end of the word 'rākṣasa'
(noun)
Locative, masculine, singular of rākṣasaśabdānta
rākṣasaśabdānta - the end of the word 'rākṣasa'
Compound type : tatpurusha (rākṣasa+śabda+anta)
- rākṣasa – demon-like being, of the rākṣasas
noun (masculine) - śabda – word, sound, term
noun (masculine) - anta – end, conclusion
noun (masculine)
गगनाम् (gaganām) - the sky-one (a name/epithet)
(noun)
Accusative, feminine, singular of gaganā
gaganā - the sky-one, space personified (a mantra-name)
पूर्ववत् (pūrvavat) - as before, in the same way as previously
(indeclinable)
परम् (param) - further, thereafter
(adverb)
अं (aṁ) - the anusvāra, counted here as the fifteenth of the sixteen svaras
(indeclinable)
अः (aḥ) - the visarga, counted here as the sixteenth of the sixteen svaras
(indeclinable)
विद्याधरम् (vidyādharam) - the vidyādhara (a class of celestial being)
(noun)
Accusative, masculine, singular of vidyādhara
vidyādhara - vidyādhara, a class of celestial semi-divine being ('knowledge-holder')
Compound type : tatpurusha (vidyā+dhara)
- vidyā – knowledge, spell
noun (feminine) - dhara – holder, bearer
adjective
agent noun
Root: dhṛ (class 1)
रक्ताम् (raktām) - the red one
(adjective)
Accusative, feminine, singular of rakta
rakta - red, coloured; the red one
Past Passive Participle
Root: rañj (class 4)
शेषम् (śeṣam) - the remainder, the rest
(noun)
Accusative, neuter, singular of śeṣa
śeṣa - remainder, rest, remaining part
पूर्ववत् (pūrvavat) - as before, in the same way as previously
(indeclinable)
उच्चरेत् (uccaret) - one should utter, pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ud-car
Prefix: ud
Root: car (class 1)