कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-79
योगिनीकुलशब्दान्ते सेवितायै पदं वदेत् ।
निवृत्त्यम्बापदं देव्यै नम इत्युच्चरेत् प्रिये ॥७९॥
निवृत्त्यम्बापदं देव्यै नम इत्युच्चरेत् प्रिये ॥७९॥
79. yoginīkulaśabdānte sevitāyai padaṁ vadet ,
nivṛttyambāpadaṁ devyai nama ityuccaret priye.
nivṛttyambāpadaṁ devyai nama ityuccaret priye.
79.
yoginīkulaśabdānte sevitāyai padam vadet
nivṛttyambāpadam devyai namaḥ iti uccaret priye
nivṛttyambāpadam devyai namaḥ iti uccaret priye
79.
priye,
yoginīkulaśabdānte sevitāyai padam vadet,
devyai nivṛttyambāpadam namaḥ iti uccaret
yoginīkulaśabdānte sevitāyai padam vadet,
devyai nivṛttyambāpadam namaḥ iti uccaret
79. O beloved, at the end of the word yoginīkula one should say the word sevitāyai (to her who is worshipped). Then, for the goddess, one should utter the word nivṛttyambāpada, followed by namaḥ (homage).
Words meanings summery:
(Scroll down for elaborated words morphology)
- योगिनीकुलशब्दान्ते (yoginīkulaśabdānte) - at the end of the word/phrase 'yoginīkula'
- सेवितायै (sevitāyai) - to her who is served, attended upon, worshipped
- पदम् (padam) - word, formula, step, position
- वदेत् (vadet) - one should say, one should utter
- निवृत्त्यम्बापदम् (nivṛttyambāpadam) - the word/formula 'nivṛttyambā'
- देव्यै (devyai) - to the goddess
- नमः (namaḥ) - homage, salutation
- इति (iti) - thus (marks the close of a formula/quotation)
- उच्चरेत् (uccaret) - one should utter, pronounce
- प्रिये (priye) - O beloved
Words meanings and morphology
योगिनीकुलशब्दान्ते (yoginīkulaśabdānte) - at the end of the word/phrase 'yoginīkula'
(noun)
Locative, masculine, singular of yoginīkulaśabdānta
yoginīkulaśabdānta - the end of the word 'yoginīkula' (the group/clan of yoginīs)
Compound type : tatpurusha (yoginīkula+śabda+anta)
- yoginīkula – the group/clan of yoginīs
noun (neuter) - śabda – word, sound, term
noun (masculine) - anta – end, conclusion
noun (masculine)
सेवितायै (sevitāyai) - to her who is served, attended upon, worshipped
(adjective)
Dative, feminine, singular of sevitā
sevitā - she who is served / worshipped
Past Passive Participle (used substantively, feminine)
Root: sev (class 1)
पदम् (padam) - word, formula, step, position
(noun)
Accusative, neuter, singular of pada
pada - word, foot, step, position, place
वदेत् (vadet) - one should say, one should utter
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vad
Root: vad (class 1)
निवृत्त्यम्बापदम् (nivṛttyambāpadam) - the word/formula 'nivṛttyambā'
(noun)
Accusative, neuter, singular of nivṛttyambāpada
nivṛttyambāpada - the word 'nivṛttyambā' (the mother/goddess of cessation)
Compound type : karmadhāraya (nivṛtti+ambā+pada)
- nivṛtti – cessation, withdrawal, quiescence
noun (feminine) - ambā – mother (epithet of the goddess)
noun (feminine) - pada – word, formula
noun (neuter)
देव्यै (devyai) - to the goddess
(noun)
Dative, feminine, singular of devī
devī - goddess
नमः (namaḥ) - homage, salutation
(indeclinable)
इति (iti) - thus (marks the close of a formula/quotation)
(indeclinable)
उच्चरेत् (uccaret) - one should utter, pronounce
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ud-car
Prefix: ud
Root: car (class 1)
प्रिये (priye) - O beloved
(adjective)
Vocative, feminine, singular of priyā
priyā - beloved, dear one