कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-63
कभाद्यर्णयुतान् मन्त्री भवादीन शक्तिसंयुतान् ।
पादपार्श्वबाहुकण्ठपञ्चवक्त्रेषु विन्यसेत् ।
दशाधारेषु ब्रह्मादीन् यादि शक्तियुतान्न्यसेत् ॥६३॥
पादपार्श्वबाहुकण्ठपञ्चवक्त्रेषु विन्यसेत् ।
दशाधारेषु ब्रह्मादीन् यादि शक्तियुतान्न्यसेत् ॥६३॥
63. kabhādyarṇayutān mantrī bhavādīna śaktisaṁyutān ,
pādapārśvabāhukaṇṭhapañcavaktreṣu vinyaset ,
daśādhāreṣu brahmādīn yādi śaktiyutānnyaset.
pādapārśvabāhukaṇṭhapañcavaktreṣu vinyaset ,
daśādhāreṣu brahmādīn yādi śaktiyutānnyaset.
63.
kabhādyarṇayutān mantrī bhavādīn
śaktisaṃyutān pādapārśvabāhukaṇṭhapañcavaktreṣu
vinyaset daśādhāreṣu
brahmādīn yādi śaktiyutān nyaset
śaktisaṃyutān pādapārśvabāhukaṇṭhapañcavaktreṣu
vinyaset daśādhāreṣu
brahmādīn yādi śaktiyutān nyaset
63.
mantrī bhavādīn kabhādyarṇayutān śaktisaṃyutān pādapārśvabāhukaṇṭhapañcavaktreṣu vinyaset,
daśādhāreṣu brahmādīn yādi śaktiyutān nyaset
daśādhāreṣu brahmādīn yādi śaktiyutān nyaset
63. The mantra-practitioner should place Bhava and the rest - joined with the letters beginning with ka and bha, and combined with (their) śaktis - on the feet, sides, arms, throat, and five faces. And on the ten supports, one should place Brahmā and the rest, together with (their) śaktis.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कभाद्यर्णयुतान् (kabhādyarṇayutān) - joined/combined with the letters beginning with ka and bha
- मन्त्री (mantrī) - the mantra-practitioner, the one reciting mantras
- भवादीन् (bhavādīn) - the eleven Rudra-names (Bhava, Śarva, Rudra, etc.) listed in the preceding verses (Bhava and the others)
- शक्तिसंयुतान् (śaktisaṁyutān) - combined together with (their) śaktis
- पादपार्श्वबाहुकण्ठपञ्चवक्त्रेषु (pādapārśvabāhukaṇṭhapañcavaktreṣu) - on the feet, sides, arms, throat, and the five faces
- विन्यसेत् (vinyaset) - one should place, arrange
- दशाधारेषु (daśādhāreṣu) - on the ten supports
- ब्रह्मादीन् (brahmādīn) - the ten names of Brahmā listed in 12.4.59 (Brahmā, Prajāpati, Vedhas, etc.) (Brahmā and the others)
- यादि (yādi) - uncertain; possibly a corruption of ādi ('and the rest')
- शक्तियुतान् (śaktiyutān) - joined with (their) śaktis
- न्यसेत् (nyaset) - one should place, set
Words meanings and morphology
कभाद्यर्णयुतान् (kabhādyarṇayutān) - joined/combined with the letters beginning with ka and bha
(adjective)
Accusative, masculine, plural of kabhādyarṇayuta
kabhādyarṇayuta - joined with the letters (arṇa) beginning with ka and bha
Compound type : tatpuruṣa (ka+bha+ādi+arṇa+yuta)
- ka – the letter ka (first consonant group)
noun - bha – the letter bha (second consonant group)
noun - ādi – beginning with
noun - arṇa – letter, syllable
noun (masculine) - yuta – joined, combined with
adjective
Past Passive Participle
from the root yu ('to join') + kta
Root: yu
मन्त्री (mantrī) - the mantra-practitioner, the one reciting mantras
(noun)
Nominative, masculine, singular of mantrin
mantrin - one who knows/recites mantras; a practitioner, minister
भवादीन् (bhavādīn) - the eleven Rudra-names (Bhava, Śarva, Rudra, etc.) listed in the preceding verses (Bhava and the others)
(proper noun)
Accusative, masculine, plural of bhavādi
bhavādi - Bhava, etc.
Compound type : tatpuruṣa (bhava+ādi)
- bhava – a name of Śiva ('existence')
proper noun (masculine) - ādi – and the rest, beginning with
noun
Note: source spelling lacks the final virāma; read as the accusative plural bhavādīn
शक्तिसंयुतान् (śaktisaṁyutān) - combined together with (their) śaktis
(adjective)
Accusative, masculine, plural of śaktisaṃyuta
śaktisaṁyuta - joined with śakti
Compound type : tatpuruṣa (śakti+saṃyuta)
- śakti – power, energy, goddess-consort
noun (feminine) - saṃyuta – joined, combined
adjective
Past Passive Participle
sam + the root yu + kta
Prefix: sam
Root: yu
पादपार्श्वबाहुकण्ठपञ्चवक्त्रेषु (pādapārśvabāhukaṇṭhapañcavaktreṣu) - on the feet, sides, arms, throat, and the five faces
(noun)
Locative, neuter, plural of pādapārśvabāhukaṇṭhapañcavaktra
pādapārśvabāhukaṇṭhapañcavaktra - foot, side, arm, throat, and the five faces (taken together)
Compound type : dvandva (pāda+pārśva+bāhu+kaṇṭha+pañcavaktra)
- pāda – foot
noun (masculine) - pārśva – side, flank
noun (neuter) - bāhu – arm
noun (masculine) - kaṇṭha – throat, neck
noun (masculine) - pañcavaktra – the five faces (of Sadāśiva)
noun (neuter)
विन्यसेत् (vinyaset) - one should place, arrange
(verb)
3rd person , active, optative (vidhiliṅ) of vinyas
optative (vidhiliṅ)
vi + ni (prefixes) + the root as (class 4 parasmaipada, 'to throw')
Prefixes: vi+ni
Root: as (class 4)
दशाधारेषु (daśādhāreṣu) - on the ten supports
(noun)
Locative, masculine, plural of daśādhāra
daśādhāra - the ten supports/bases
Compound type : dvigu (daśan+ādhāra)
- daśan – ten
adjective - ādhāra – support, base, receptacle
noun (masculine)
ब्रह्मादीन् (brahmādīn) - the ten names of Brahmā listed in 12.4.59 (Brahmā, Prajāpati, Vedhas, etc.) (Brahmā and the others)
(proper noun)
Accusative, masculine, plural of brahmādi
brahmādi - Brahmā, etc.
Compound type : tatpuruṣa (brahman+ādi)
- brahman – the god Brahmā
proper noun (masculine) - ādi – and the rest
noun
यादि (yādi) - uncertain; possibly a corruption of ādi ('and the rest')
(indeclinable)
Note: translated contextually as 'and the rest' / 'together with', following the probable emendation to ādi
शक्तियुतान् (śaktiyutān) - joined with (their) śaktis
(adjective)
Accusative, masculine, plural of śaktiyuta
śaktiyuta - joined with śakti
Compound type : tatpuruṣa (śakti+yuta)
- śakti – power, goddess-consort
noun (feminine) - yuta – joined with
adjective
Past Passive Participle
Root: yu
न्यसेत् (nyaset) - one should place, set
(verb)
3rd person , active, optative (vidhiliṅ) of nyas
optative (vidhiliṅ)
ni (prefix) + the root as (class 4 parasmaipada, 'to throw')
Prefix: ni
Root: as (class 4)