कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-64
त्रितारमूलमन्त्रान्ते श्रीत्रिमूर्त्त्यम्बिकां वदेत् ।
आयै पराम्बादेव्यै च नमसा व्यापकं न्यसेत् ।
मूतीन्यासं विधायेत्थं मन्त्रन्यासं समाचरेत् ॥६४॥
आयै पराम्बादेव्यै च नमसा व्यापकं न्यसेत् ।
मूतीन्यासं विधायेत्थं मन्त्रन्यासं समाचरेत् ॥६४॥
64. tritāramūlamantrānte śrītrimūrttyambikāṁ vadet ,
āyai parāmbādevyai ca namasā vyāpakaṁ nyaset ,
mūtīnyāsaṁ vidhāyetthaṁ mantranyāsaṁ samācaret.
āyai parāmbādevyai ca namasā vyāpakaṁ nyaset ,
mūtīnyāsaṁ vidhāyetthaṁ mantranyāsaṁ samācaret.
64.
tritāramūlamantrānte śrītrimūrttyambikām
vadet āyai parāmbādevyai ca
namasā vyāpakam nyaset mūrtinyāsam
vidhāya ittham mantranyāsam samācaret
vadet āyai parāmbādevyai ca
namasā vyāpakam nyaset mūrtinyāsam
vidhāya ittham mantranyāsam samācaret
64.
tritāramūlamantrānte śrītrimūrttyambikām vadet,
āyai parāmbādevyai ca namasā vyāpakam nyaset,
ittham mūrtinyāsam vidhāya mantranyāsam samācaret
āyai parāmbādevyai ca namasā vyāpakam nyaset,
ittham mūrtinyāsam vidhāya mantranyāsam samācaret
64. At the end of the triple-praṇava root mantra, one should utter (the name) Śrī Trimūrtyambikā. And with the word namaḥ, one should perform the all-pervading placement, to Ā and to the supreme mother goddess. Having thus performed the placement of the (divine) form, one should carry out the placement of the mantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्रितारमूलमन्त्रान्ते (tritāramūlamantrānte) - at the end of the triple-praṇava root mantra
- श्रीत्रिमूर्त्त्यम्बिकाम् (śrītrimūrttyambikām) - the illustrious Ambikā of the three forms
- वदेत् (vadet) - one should say, utter
- आयै (āyai) - to (the goddess/vowel) Ā
- पराम्बादेव्यै (parāmbādevyai) - to the supreme mother goddess
- च (ca) - and
- नमसा (namasā) - with the word namaḥ, with homage
- व्यापकम् (vyāpakam) - the all-pervading (placement)
- न्यसेत् (nyaset) - one should place, set
- मूर्तिन्यासम् (mūrtinyāsam) - the placement of the (divine) form
- विधाय (vidhāya) - having done, having performed
- इत्थम् (ittham) - thus, in this way
- मन्त्रन्यासम् (mantranyāsam) - the placement of the mantra
- समाचरेत् (samācaret) - one should perform, carry out
Words meanings and morphology
त्रितारमूलमन्त्रान्ते (tritāramūlamantrānte) - at the end of the triple-praṇava root mantra
(noun)
Locative, masculine, singular of tritāramūlamantrānta
tritāramūlamantrānta - the end of the triple-tāra root mantra
Compound type : tatpuruṣa (tritāra+mūlamantra+anta)
- tritāra – the triple praṇava/oṃ
noun - mūlamantra – root mantra, basic formula
noun - anta – end, conclusion
noun
श्रीत्रिमूर्त्त्यम्बिकाम् (śrītrimūrttyambikām) - the illustrious Ambikā of the three forms
(proper noun)
Accusative, feminine, singular of śrītrimūrtyambikā
śrītrimūrtyambikā - the goddess Ambikā as/possessing the three forms (of Brahmā, Viṣṇu and Śiva), with the honorific śrī
Compound type : karmadhāraya (śrī+tri+mūrti+ambikā)
- śrī – illustrious, auspicious, goddess of fortune
noun - tri – three
adjective - mūrti – form, embodiment
noun (feminine) - ambikā – mother, the Goddess
proper noun (feminine)
वदेत् (vadet) - one should say, utter
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vad
optative (vidhiliṅ)
Root: vad (class 1)
आयै (āyai) - to (the goddess/vowel) Ā
(proper noun)
Dative, feminine, singular of ā
ā - the vowel/seed-syllable ā, personified as a goddess
पराम्बादेव्यै (parāmbādevyai) - to the supreme mother goddess
(proper noun)
Dative, feminine, singular of parāmbādevī
parāmbādevī - the supreme mother goddess
Compound type : karmadhāraya (para+ambā+devī)
- para – supreme, highest
adjective - ambā – mother
noun (feminine) - devī – goddess
noun (feminine)
च (ca) - and
(indeclinable)
नमसा (namasā) - with the word namaḥ, with homage
(noun)
Instrumental, neuter, singular of namas
namas - homage, obeisance, the word namaḥ
व्यापकम् (vyāpakam) - the all-pervading (placement)
(adjective)
Accusative, masculine, singular of vyāpaka
vyāpaka - pervading, all-pervading
agent adjective
vi + the root āp ('to pervade') + the suffix aka
Prefix: vi
Root: āp
Note: qualifies an implied nyāsa, i.e. 'the pervasive placement'
न्यसेत् (nyaset) - one should place, set
(verb)
3rd person , active, optative (vidhiliṅ) of nyas
optative (vidhiliṅ)
ni (prefix) + the root as (class 4 parasmaipada, 'to throw')
Prefix: ni
Root: as (class 4)
मूर्तिन्यासम् (mūrtinyāsam) - the placement of the (divine) form
(noun)
Accusative, masculine, singular of mūrtinyāsa
mūrtinyāsa - ritual placement of the deity's form
Compound type : tatpuruṣa (mūrti+nyāsa)
- mūrti – form, embodiment, image
noun (feminine) - nyāsa – ritual placement, laying down
noun (masculine)
Prefix: ni
Root: as
Note: source reads mūtīnyāsaṃ, emended to mūrtinyāsaṃ; see possible_errors
विधाय (vidhāya) - having done, having performed
(indeclinable)
absolutive (gerund, ktvā)
Prefix: vi
Root: dhā (class 3)
Note: absolutive/gerund form
इत्थम् (ittham) - thus, in this way
(indeclinable)
मन्त्रन्यासम् (mantranyāsam) - the placement of the mantra
(noun)
Accusative, masculine, singular of mantranyāsa
mantranyāsa - ritual placement of mantras on the body
Compound type : tatpuruṣa (mantra+nyāsa)
- mantra – sacred formula
noun (masculine) - nyāsa – ritual placement
noun (masculine)
समाचरेत् (samācaret) - one should perform, carry out
(verb)
3rd person , singular, active, optative (vidhiliṅ) of samācar
optative (vidhiliṅ)
Prefixes: sam+ā
Root: car (class 1)