कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-51
त्रितारमूलमन्त्रान्ते चतुर्दशभुवं वदेत् ।
नाधिपायै श्रीपरायै देव्यै च व्यापकं न्यसेत् ॥५१॥
नाधिपायै श्रीपरायै देव्यै च व्यापकं न्यसेत् ॥५१॥
51. tritāramūlamantrānte caturdaśabhuvaṁ vadet ,
nādhipāyai śrīparāyai devyai ca vyāpakaṁ nyaset.
nādhipāyai śrīparāyai devyai ca vyāpakaṁ nyaset.
51.
tritāramūlamantrānte caturdaśabhuvam vadet
nādādhipāyai śrīparāyai devyai ca vyāpakam nyaset
nādādhipāyai śrīparāyai devyai ca vyāpakam nyaset
51.
tritāramūlamantrānte caturdaśabhuvam vadet,
nādādhipāyai śrīparāyai devyai ca vyāpakam nyaset
nādādhipāyai śrīparāyai devyai ca vyāpakam nyaset
51. At the end of the triple-tāra root mantra one should utter the fourteen worlds, and place the all-pervading (nyāsa) upon the goddess - the mistress of nāda (subtle sound), the supreme and glorious one.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्रितारमूलमन्त्रान्ते (tritāramūlamantrānte) - at the end of the triple-tāra root-mantra
- चतुर्दशभुवम् (caturdaśabhuvam) - the fourteen worlds
- वदेत् (vadet) - one should say, utter
- नादाधिपायै (nādādhipāyai) - to the mistress of nāda (subtle inner sound)
- श्रीपरायै (śrīparāyai) - to the supreme, glorious (goddess)
- देव्यै (devyai) - to the goddess
- च (ca) - and
- व्यापकम् (vyāpakam) - the all-pervading (nyāsa/mantra)
- न्यसेत् (nyaset) - one should place
Words meanings and morphology
त्रितारमूलमन्त्रान्ते (tritāramūlamantrānte) - at the end of the triple-tāra root-mantra
(noun)
Locative, masculine, singular of tritāramūlamantrānta
tritāramūlamantrānta - the end of the root-mantra of the triple tāra (oṃ)
Compound type : tatpurusha (tritāra+mūlamantra+anta)
- tritāra – the threefold tāra-syllable (oṃ)
noun (masculine) - mūlamantra – the root mantra
noun (masculine) - anta – end, conclusion
noun (masculine)
चतुर्दशभुवम् (caturdaśabhuvam) - the fourteen worlds
(noun)
Accusative, neuter, singular of caturdaśabhuva
caturdaśabhuva - the fourteen worlds/realms of the cosmos
Compound type : dvigu (caturdaśan+bhuva)
- caturdaśan – fourteen
adjective - bhuva – world, realm
noun (neuter)
Note: used with collective sense, 'the fourteen worlds'
वदेत् (vadet) - one should say, utter
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vad
Root: vad
नादाधिपायै (nādādhipāyai) - to the mistress of nāda (subtle inner sound)
(proper noun)
Dative, feminine, singular of nādādhipā
nādādhipā - the mistress/ruler of nāda, the primordial subtle sound
Compound type : tatpurusha (nāda+adhipā)
- nāda – subtle inner sound, resonance
noun (masculine) - adhipā – mistress, female ruler
noun (feminine)
Note: text reads nādhipāyai - read as nādādhipāyai
श्रीपरायै (śrīparāyai) - to the supreme, glorious (goddess)
(proper noun)
Dative, feminine, singular of śrīparā
śrīparā - she who is supreme together with glory/fortune
Compound type : bahuvrihi (śrī+parā)
- śrī – glory, fortune, splendour
noun (feminine) - parā – supreme, highest
adjective
देव्यै (devyai) - to the goddess
(noun)
Dative, feminine, singular of devī
devī - goddess
च (ca) - and
(indeclinable)
व्यापकम् (vyāpakam) - the all-pervading (nyāsa/mantra)
(adjective)
Accusative, neuter, singular of vyāpaka
vyāpaka - pervading, all-pervasive
Prefixes: vi+ā
Root: vyāp
न्यसेत् (nyaset) - one should place
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Prefix: ni
Root: as