कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-36
प्रपञ्चन्यास एव स्याद् भुवनन्यास उच्यते ।
त्रितारमूलमन्त्रान्ते अ आं इं अतलं वदेत् ॥३६॥
त्रितारमूलमन्त्रान्ते अ आं इं अतलं वदेत् ॥३६॥
36. prapañcanyāsa eva syād bhuvananyāsa ucyate ,
tritāramūlamantrānte a āṁ iṁ atalaṁ vadet.
tritāramūlamantrānte a āṁ iṁ atalaṁ vadet.
36.
prapañcanyāsaḥ eva syāt bhuvananyāsaḥ ucyate
tritāramūlamantrānte a āṃ iṃ atalam vadet
tritāramūlamantrānte a āṃ iṃ atalam vadet
36.
prapañcanyāsaḥ eva syāt,
bhuvananyāsaḥ ucyate,
tritāramūlamantrānte a āṃ iṃ atalam vadet
bhuvananyāsaḥ ucyate,
tritāramūlamantrānte a āṃ iṃ atalam vadet
36. This is indeed the prapañca-nyāsa, which is also called the bhuvana-nyāsa. At the end of the root-mantra of the triple tāra, one should utter 'a', 'āṃ', 'iṃ', and 'atala'.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रपञ्चन्यासः (prapañcanyāsaḥ) - the placement (nyāsa) of the manifest world
- एव (eva) - indeed
- स्यात् (syāt) - would be, is
- भुवनन्यासः (bhuvananyāsaḥ) - the placement of the worlds
- उच्यते (ucyate) - is called, is said
- त्रितारमूलमन्त्रान्ते (tritāramūlamantrānte) - at the end of the root-mantra of the triple tāra
- अ (a) - the vowel a
- आं (āṁ) - the (nasalized) vowel ā
- इं (iṁ) - the (nasalized) vowel i
- अतलम् (atalam) - [the word] atala, the first of the seven nether worlds
- वदेत् (vadet) - one should utter
Words meanings and morphology
प्रपञ्चन्यासः (prapañcanyāsaḥ) - the placement (nyāsa) of the manifest world
(noun)
Nominative, masculine, singular of prapañcanyāsa
prapañcanyāsa - the ritual placement of the prapañca mantra-series
Compound type : tatpurusha (prapañca+nyāsa)
- prapañca – the manifest world, expansion
noun (masculine) - nyāsa – placement, ritual laying-on of mantras on the body
noun (masculine)
Prefix: ni
Root: as (class 4)
एव (eva) - indeed
(indeclinable)
स्यात् (syāt) - would be, is
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
भुवनन्यासः (bhuvananyāsaḥ) - the placement of the worlds
(noun)
Nominative, masculine, singular of bhuvananyāsa
bhuvananyāsa - the ritual placement associated with the worlds/bhuvanas
Compound type : tatpurusha (bhuvana+nyāsa)
- bhuvana – world
noun (neuter) - nyāsa – placement, ritual laying-on of mantras
noun (masculine)
Prefix: ni
Root: as (class 4)
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)
त्रितारमूलमन्त्रान्ते (tritāramūlamantrānte) - at the end of the root-mantra of the triple tāra
(noun)
Locative, masculine, singular of tritāramūlamantrānta
tritāramūlamantrānta - the end of the root-mantra of the triple tāra
Compound type : tatpurusha (tritāra+mūla+mantra+anta)
- tritāra – the threefold tāra (oṃ)
noun (masculine) - mūla – root
noun (neuter) - mantra – mantra, sacred formula
noun (masculine) - anta – end
noun (masculine)
अ (a) - the vowel a
(indeclinable)
आं (āṁ) - the (nasalized) vowel ā
(indeclinable)
इं (iṁ) - the (nasalized) vowel i
(indeclinable)
अतलम् (atalam) - [the word] atala, the first of the seven nether worlds
(proper noun)
Accusative, neuter, singular of atala
atala - Atala, the first of the seven nether regions (pātālas)
वदेत् (vadet) - one should utter
(verb)
3rd person , singular, active, optative (vidhiliṅ) of vad
Root: vad (class 1)