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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-4, verse-33

वाग्भवं भुवनेशीञ्च लक्ष्मीबीजं त्रितारकम् ।
त्रितारमूलीविद्यान्त मातृकाक्षरतः परम् ॥३३॥
33. vāgbhavaṁ bhuvaneśīñca lakṣmībījaṁ tritārakam ,
tritāramūlīvidyānta mātṛkākṣarataḥ param.
33. vāgbhavam bhuvaneśīm ca lakṣmībījam tritārakam
tritāramūlavidyāntam mātṛkākṣarataḥ param
33. vāgbhavam bhuvaneśīm ca lakṣmībījam tritārakam
tritāramūlavidyāntam mātṛkākṣarataḥ param
33. (One should recite) the vāgbhava (seed-syllable), and the Bhuvaneśī (seed-syllable), the seed-syllable of Lakṣmī, and the triple tāra, ending with the root vidyā of the triple tāra, beyond the letters of the mātṛkā (alphabet),

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वाग्भवम् (vāgbhavam) - the vāgbhava seed-syllable (aiṃ), born of speech
  • भुवनेशीम् (bhuvaneśīm) - the Bhuvaneśī seed-syllable/goddess of the world
  • च (ca) - and
  • लक्ष्मीबीजम् (lakṣmībījam) - the seed-syllable of Lakṣmī (śrīṃ)
  • त्रितारकम् (tritārakam) - the triple tāra (the syllable oṃ recited three times)
  • त्रितारमूलविद्यान्तम् (tritāramūlavidyāntam) - ending with the root vidyā of the triple tāra
  • मातृकाक्षरतः (mātṛkākṣarataḥ) - from/beyond the letters of the mātṛkā (alphabet)
  • परम् (param) - beyond, supreme, higher

Words meanings and morphology

वाग्भवम् (vāgbhavam) - the vāgbhava seed-syllable (aiṃ), born of speech
(proper noun)
Accusative, neuter, singular of vāgbhava
vāgbhava - name of the seed-syllable aiṃ, associated with speech/Sarasvatī
Compound type : tatpurusha (vāc+bhava)
  • vāc – speech
    noun (feminine)
  • bhava – arising, born of
    noun
    Root: bhū (class 1)
भुवनेशीम् (bhuvaneśīm) - the Bhuvaneśī seed-syllable/goddess of the world
(proper noun)
Accusative, feminine, singular of bhuvaneśī
bhuvaneśī - the goddess/mistress of the world, name of a bīja and deity
Compound type : tatpurusha (bhuvana+īśī)
  • bhuvana – world
    noun (neuter)
  • īśī – mistress, ruler
    noun (feminine)
च (ca) - and
(indeclinable)
लक्ष्मीबीजम् (lakṣmībījam) - the seed-syllable of Lakṣmī (śrīṃ)
(noun)
Accusative, neuter, singular of lakṣmībīja
lakṣmībīja - the seed-syllable of Lakṣmī
Compound type : tatpurusha (lakṣmī+bīja)
  • lakṣmī – Lakṣmī, goddess of fortune
    proper noun (feminine)
  • bīja – seed, seed-syllable
    noun (neuter)
त्रितारकम् (tritārakam) - the triple tāra (the syllable oṃ recited three times)
(noun)
Accusative, neuter, singular of tritāraka
tritāraka - the threefold tāra-syllable (oṃ)
Compound type : tatpurusha (numeral) (tri+tāraka)
  • tri – three
    adjective
  • tāraka – that which delivers/carries across; the syllable oṃ
    noun (neuter)
    Root: tṝ (class 1)
त्रितारमूलविद्यान्तम् (tritāramūlavidyāntam) - ending with the root vidyā of the triple tāra
(adjective)
Accusative, neuter, singular of tritāramūlavidyānta
tritāramūlavidyānta - having as its end the root-vidyā of the triple tāra
Compound type : bahuvrihi (tritāra+mūla+vidyā+anta)
  • tritāra – the threefold tāra (oṃ)
    noun (masculine)
  • mūla – root
    noun (neuter)
  • vidyā – a mantra/spell dedicated to a goddess
    noun (feminine)
  • anta – end
    noun (masculine)
Note: text reads 'tritāramūlīvidyānta', read here as tritāramūlavidyāntam
मातृकाक्षरतः (mātṛkākṣarataḥ) - from/beyond the letters of the mātṛkā (alphabet)
(noun)
Ablative, neuter, singular of mātṛkākṣara
mātṛkākṣara - the letters of the mātṛkā alphabet
Compound type : tatpurusha (mātṛkā+akṣara)
  • mātṛkā – the alphabet personified as a goddess
    proper noun (feminine)
  • akṣara – syllable, letter
    noun (neuter)
Note: the suffix -taḥ gives ablative sense, 'from/after'
परम् (param) - beyond, supreme, higher
(adjective)
Accusative, neuter, singular of para
para - supreme, highest, beyond, other