कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-32
ब्राह्मी वागीश्वरी वाणी सावित्री च सरस्वती ।
गायत्री वाक्प्रदा पश्चात् शारदा भारती प्रिये ।
विद्यात्मिका पञ्चभूतव्यापकानामधीश्वराः ॥३२॥
गायत्री वाक्प्रदा पश्चात् शारदा भारती प्रिये ।
विद्यात्मिका पञ्चभूतव्यापकानामधीश्वराः ॥३२॥
32. brāhmī vāgīśvarī vāṇī sāvitrī ca sarasvatī ,
gāyatrī vākpradā paścāt śāradā bhāratī priye ,
vidyātmikā pañcabhūtavyāpakānāmadhīśvarāḥ.
gāyatrī vākpradā paścāt śāradā bhāratī priye ,
vidyātmikā pañcabhūtavyāpakānāmadhīśvarāḥ.
32.
brāhmī vāgīśvarī vāṇī sāvitrī ca
sarasvatī gāyatrī vākpradā paścāt
śāradā bhāratī priye vidyātmikāḥ
pañcabhūtavyāpakānām adhīśvarāḥ
sarasvatī gāyatrī vākpradā paścāt
śāradā bhāratī priye vidyātmikāḥ
pañcabhūtavyāpakānām adhīśvarāḥ
32.
priye brāhmī vāgīśvarī vāṇī sāvitrī
ca sarasvatī gāyatrī vākpradā
paścāt śāradā bhāratī vidyātmikāḥ
pañcabhūtavyāpakānām adhīśvarāḥ
ca sarasvatī gāyatrī vākpradā
paścāt śāradā bhāratī vidyātmikāḥ
pañcabhūtavyāpakānām adhīśvarāḥ
32. O beloved, Brāhmī, Vāgīśvarī, Vāṇī, Sāvitrī, and Sarasvatī, Gāyatrī, and Vākpradā, and then Śāradā and Bhāratī - these embodiments of knowledge are the presiding rulers of those who pervade the five elements.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मी (brāhmī) - Brāhmī, the power of Brahmā, an epithet of the Goddess
- वागीश्वरी (vāgīśvarī) - Vāgīśvarī, the mistress of speech
- वाणी (vāṇī) - Vāṇī, speech personified as a goddess
- सावित्री (sāvitrī) - Sāvitrī, an epithet of the Goddess
- च (ca) - and
- सरस्वती (sarasvatī) - Sarasvatī, goddess of learning and speech
- गायत्री (gāyatrī) - Gāyatrī, the goddess of the Gāyatrī mantra
- वाक्प्रदा (vākpradā) - she who bestows speech
- पश्चात् (paścāt) - afterwards, then
- शारदा (śāradā) - Śāradā, an epithet of Sarasvatī
- भारती (bhāratī) - Bhāratī, an epithet of Sarasvatī
- प्रिये (priye) - O beloved
- विद्यात्मिकाः (vidyātmikāḥ) - embodiments of knowledge, having the nature of knowledge
- पञ्चभूतव्यापकानाम् (pañcabhūtavyāpakānām) - of those pervading the five elements
- अधीश्वराः (adhīśvarāḥ) - presiding rulers
Words meanings and morphology
ब्राह्मी (brāhmī) - Brāhmī, the power of Brahmā, an epithet of the Goddess
(proper noun)
Nominative, feminine, singular of brāhmī
brāhmī - Brāhmī, the feminine power of Brahmā
वागीश्वरी (vāgīśvarī) - Vāgīśvarī, the mistress of speech
(proper noun)
Nominative, feminine, singular of vāgīśvarī
vāgīśvarī - the goddess/mistress of speech
Compound type : tatpurusha (vāc+īśvarī)
- vāc – speech
noun (feminine) - īśvarī – mistress, female ruler
noun (feminine)
वाणी (vāṇī) - Vāṇī, speech personified as a goddess
(proper noun)
Nominative, feminine, singular of vāṇī
vāṇī - speech, voice; the goddess of speech
सावित्री (sāvitrī) - Sāvitrī, an epithet of the Goddess
(proper noun)
Nominative, feminine, singular of sāvitrī
sāvitrī - Sāvitrī, daughter of the sun / the goddess of the Sāvitrī mantra
च (ca) - and
(indeclinable)
सरस्वती (sarasvatī) - Sarasvatī, goddess of learning and speech
(proper noun)
Nominative, feminine, singular of sarasvatī
sarasvatī - Sarasvatī, goddess of learning, speech and the arts
गायत्री (gāyatrī) - Gāyatrī, the goddess of the Gāyatrī mantra
(proper noun)
Nominative, feminine, singular of gāyatrī
gāyatrī - Gāyatrī, name of a goddess and of a Vedic metre
वाक्प्रदा (vākpradā) - she who bestows speech
(proper noun)
Nominative, feminine, singular of vākpradā
vākpradā - the bestower of speech
Compound type : tatpurusha (vāc+pradā)
- vāc – speech
noun (feminine) - pradā – giving, bestowing
adjective
Prefix: pra
Root: dā (class 3)
पश्चात् (paścāt) - afterwards, then
(indeclinable)
शारदा (śāradā) - Śāradā, an epithet of Sarasvatī
(proper noun)
Nominative, feminine, singular of śāradā
śāradā - Śāradā, an epithet of Sarasvatī
भारती (bhāratī) - Bhāratī, an epithet of Sarasvatī
(proper noun)
Nominative, feminine, singular of bhāratī
bhāratī - Bhāratī, goddess of speech, an epithet of Sarasvatī
प्रिये (priye) - O beloved
(adjective)
Vocative, feminine, singular of priyā
priyā - beloved, dear one
विद्यात्मिकाः (vidyātmikāḥ) - embodiments of knowledge, having the nature of knowledge
(adjective)
Nominative, feminine, plural of vidyātmikā
vidyātmikā - having knowledge as one's essence
Compound type : bahuvrihi (vidyā+ātmikā)
- vidyā – knowledge
noun (feminine) - ātmikā – having the nature/essence of
adjective
ātman + suffix -ika, feminine -ikā
Note: text reads 'vidyātmikā' without final visarga; taken as plural 'vidyātmikāḥ'
पञ्चभूतव्यापकानाम् (pañcabhūtavyāpakānām) - of those pervading the five elements
(adjective)
Genitive, masculine, plural of pañcabhūtavyāpaka
pañcabhūtavyāpaka - pervading the five elements
Compound type : tatpurusha (pañcabhūta+vyāpaka)
- pañcabhūta – the five elements
noun (neuter) - vyāpaka – pervading, all-pervasive
adjective
Root: vyāp (class 5)
अधीश्वराः (adhīśvarāḥ) - presiding rulers
(noun)
Nominative, masculine, plural of adhīśvara
adhīśvara - presiding lord, ruler
Compound type : tatpurusha (adhi+īśvara)
- adhi – over, presiding
indeclinable - īśvara – lord, ruler
noun (masculine)