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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-4, verse-31

पञ्चभूतानि तन्मात्रं ज्ञानकर्मेन्द्रियाणि च ।
गुणान्तःकरणावस्था ध्यायेद्दोषान् दशानिलान् ॥३१॥
31. pañcabhūtāni tanmātraṁ jñānakarmendriyāṇi ca ,
guṇāntaḥkaraṇāvasthā dhyāyeddoṣān daśānilān.
31. pañcabhūtāni tanmātram jñānakarmendriyāṇi ca
guṇāntaḥkaraṇāvasthāḥ dhyāyet doṣān daśa anilān
31. pañcabhūtāni tanmātram jñānakarmendriyāṇi ca
guṇāntaḥkaraṇāvasthāḥ doṣān daśa anilān ca dhyāyet
31. One should meditate on the five elements, the subtle essences (tanmātras), the sense organs of gyāna (knowledge) and action, the states of the guṇas and of the inner faculty (antaḥkaraṇa), the (bodily) humors, and the ten vital airs.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पञ्चभूतानि (pañcabhūtāni) - the five elements
  • तन्मात्रम् (tanmātram) - the subtle essence (tanmātra) corresponding to each element
  • ज्ञानकर्मेन्द्रियाणि (jñānakarmendriyāṇi) - the sense organs of gyāna (knowledge) and action
  • च (ca) - and
  • गुणान्तःकरणावस्थाः (guṇāntaḥkaraṇāvasthāḥ) - the states of the guṇas and of the inner faculty
  • ध्यायेत् (dhyāyet) - one should meditate [on]
  • दोषान् (doṣān) - the faults, the (bodily) humors
  • दश (daśa) - ten
  • अनिलान् (anilān) - the vital airs, winds (prāṇas)

Words meanings and morphology

पञ्चभूतानि (pañcabhūtāni) - the five elements
(noun)
Accusative, neuter, plural of pañcabhūta
pañcabhūta - the five gross elements (earth, water, fire, air, ether)
Compound type : dvigu (pañca+bhūta)
  • pañca – five
    adjective
  • bhūta – element, being
    noun (neuter)
    Past Passive Participle used as noun
    Root: bhū (class 1)
तन्मात्रम् (tanmātram) - the subtle essence (tanmātra) corresponding to each element
(noun)
Accusative, neuter, singular of tanmātra
tanmātra - the subtle essence/rudiment behind a sense-quality
Compound type : bahuvrihi (tad+mātra)
  • tad – that
    pronoun
  • mātra – measure, only, mere
    noun (neuter)
Note: used here with collective/plural sense, 'the tanmātras'
ज्ञानकर्मेन्द्रियाणि (jñānakarmendriyāṇi) - the sense organs of gyāna (knowledge) and action
(noun)
Accusative, neuter, plural of jñānakarmendriya
jñānakarmendriya - the organs of knowledge and of action
Compound type : tatpurusha (with internal dvandva) (jñāna+karma+indriya)
  • jñāna – knowledge
    noun (neuter)
    Root: jñā (class 9)
  • karma – action
    noun (neuter)
  • indriya – sense organ, faculty
    noun (neuter)
च (ca) - and
(indeclinable)
गुणान्तःकरणावस्थाः (guṇāntaḥkaraṇāvasthāḥ) - the states of the guṇas and of the inner faculty
(noun)
Accusative, feminine, plural of guṇāntaḥkaraṇāvasthā
guṇāntaḥkaraṇāvasthā - the condition/state of the qualities and of the mind-complex
Compound type : tatpurusha (guṇa+antaḥkaraṇa+avasthā)
  • guṇa – quality, one of the three guṇas
    noun (masculine)
  • antaḥkaraṇa – the inner faculty (mind, intellect, ego)
    noun (neuter)
  • avasthā – state, condition
    noun (feminine)
Note: text reads 'guṇāntaḥkaraṇāvasthā' without final visarga; taken as accusative plural 'guṇāntaḥkaraṇāvasthāḥ'
ध्यायेत् (dhyāyet) - one should meditate [on]
(verb)
3rd person , singular, active, optative (vidhiliṅ) of dhyai
Root: dhyai (class 1)
दोषान् (doṣān) - the faults, the (bodily) humors
(noun)
Accusative, masculine, plural of doṣa
doṣa - fault, defect; a bodily humor (vāta, pitta, kapha) in yogic/āyurvedic physiology
दश (daśa) - ten
(adjective)
Accusative, plural of daśan
daśan - ten
अनिलान् (anilān) - the vital airs, winds (prāṇas)
(noun)
Accusative, masculine, plural of anila
anila - wind, air; a vital air (prāṇa) of the yogic body