कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-124
वज्रपञ्जरनामानमेतं न्यासं करोति यः ।
दिव्यन्तरीक्षभूशैलजलारण्यनिवासिनः ॥१२४॥
दिव्यन्तरीक्षभूशैलजलारण्यनिवासिनः ॥१२४॥
124. vajrapañjaranāmānametaṁ nyāsaṁ karoti yaḥ ,
divyantarīkṣabhūśailajalāraṇyanivāsinaḥ.
divyantarīkṣabhūśailajalāraṇyanivāsinaḥ.
124.
vajrapañjaranāmānam etam nyāsam karoti yaḥ
divyāntarīkṣabhūśailajalāraṇyanivāsinaḥ
divyāntarīkṣabhūśailajalāraṇyanivāsinaḥ
124.
yaḥ etam vajrapañjaranāmānam nyāsam karoti
divyāntarīkṣabhūśailajalāraṇyanivāsinaḥ
divyāntarīkṣabhūśailajalāraṇyanivāsinaḥ
124. Whoever performs this placement called Vajrapañjara, the dwellers of heaven, the atmosphere, earth, mountains, water and the forest,
Words meanings summery:
(Scroll down for elaborated words morphology)
- वज्रपञ्जरनामानम् (vajrapañjaranāmānam) - named Vajrapañjara, called the diamond cage
- एतम् (etam) - this
- न्यासम् (nyāsam) - placement, ritual installation
- करोति (karoti) - does, performs
- यः (yaḥ) - who
- दिव्यान्तरीक्षभूशैलजलारण्यनिवासिनः (divyāntarīkṣabhūśailajalāraṇyanivāsinaḥ) - dwellers of heaven, the atmosphere, earth, mountains, water and forest
Words meanings and morphology
वज्रपञ्जरनामानम् (vajrapañjaranāmānam) - named Vajrapañjara, called the diamond cage
(adjective)
Accusative, masculine, singular of vajrapañjaranāman
vajrapañjaranāman - having the name Vajrapañjara, the diamond cage
Compound type : bahuvrihi (vajrapañjara+nāman)
- vajrapañjara – diamond cage, thunderbolt cage
noun (masculine) - nāman – name
noun (neuter)
Note: Qualifies nyāsam.
एतम् (etam) - this
(pronoun)
Accusative, masculine, singular of etad
etad - this
न्यासम् (nyāsam) - placement, ritual installation
(noun)
Accusative, masculine, singular of nyāsa
nyāsa - placement, deposit, ritual installation
Prefix: ni
Root: as (class 4)
करोति (karoti) - does, performs
(verb)
3rd person , singular, active, present (laṭ) of kṛ
Root: kṛ (class 8)
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
दिव्यान्तरीक्षभूशैलजलारण्यनिवासिनः (divyāntarīkṣabhūśailajalāraṇyanivāsinaḥ) - dwellers of heaven, the atmosphere, earth, mountains, water and forest
(adjective)
Nominative, masculine, plural of divyāntarīkṣabhūśailajalāraṇyanivāsin
divyāntarīkṣabhūśailajalāraṇyanivāsin - one who dwells in heaven, the atmosphere, earth, mountains, water and forest
Compound type : tatpurusha (locative compound with nivāsin) (divya+antarīkṣa+bhū+śaila+jala+araṇya+nivāsin)
- divya – heaven, the divine world
noun - antarīkṣa – atmosphere, sky, the intermediate space
noun (neuter) - bhū – earth
noun (feminine) - śaila – mountain
noun (masculine) - jala – water
noun (neuter) - araṇya – forest, wilderness
noun (neuter) - nivāsin – dweller, inhabitant
adjective
Prefix: ni
Root: vas (class 1)
Note: Subject continues in the next verse (12.4.125) with the list of fierce beings.