कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-4, verse-113
विद्यासंसिद्धिं बिभ्राणां सदानन्दमुखेक्षणम् ।
महाषोढोदिताशेषदेवतागणसेवितम् ॥११३॥
महाषोढोदिताशेषदेवतागणसेवितम् ॥११३॥
113. vidyāsaṁsiddhiṁ bibhrāṇāṁ sadānandamukhekṣaṇam ,
mahāṣoḍhoditāśeṣadevatāgaṇasevitam.
mahāṣoḍhoditāśeṣadevatāgaṇasevitam.
113.
vidyāsaṃsiddhim bibhrāṇām sadānandamukhekṣaṇam
mahāṣoḍhoditāśeṣadevatāgaṇasevitam
mahāṣoḍhoditāśeṣadevatāgaṇasevitam
113.
bibhrāṇām vidyāsaṃsiddhim sadānandamukhekṣaṇam
mahāṣoḍhoditāśeṣadevatāgaṇasevitam
mahāṣoḍhoditāśeṣadevatāgaṇasevitam
113. Bearing the perfection of knowledge, his face and gaze ever blissful, attended by the whole host of deities that arise through the great sixfold placement.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विद्यासंसिद्धिम् (vidyāsaṁsiddhim) - the attainment or perfection of knowledge
- बिभ्राणाम् (bibhrāṇām) - bearing, holding, possessing
- सदानन्दमुखेक्षणम् (sadānandamukhekṣaṇam) - whose face and glance are ever blissful
- महाषोढोदिताशेषदेवतागणसेवितम् (mahāṣoḍhoditāśeṣadevatāgaṇasevitam) - attended by the whole host of deities arisen through the great sixfold placement
Words meanings and morphology
विद्यासंसिद्धिम् (vidyāsaṁsiddhim) - the attainment or perfection of knowledge
(noun)
Accusative, feminine, singular of vidyāsaṃsiddhi
vidyāsaṁsiddhi - perfection or full accomplishment in knowledge
Compound type : tatpurusha (vidyā+saṃsiddhi)
- vidyā – knowledge, learning
noun (feminine) - saṃsiddhi – complete accomplishment, perfection, attainment
noun (feminine)
Prefix: sam
Root: sidh
बिभ्राणाम् (bibhrāṇām) - bearing, holding, possessing
(adjective)
Accusative, feminine, singular of bibhrāṇā
bibhrāṇā - she who bears or holds
Present middle participle
reduplicated present participle of the root bhṛ 'to bear, carry, hold'
Root: bhṛ
Note: The feminine agreement appears to mark this attribute specifically as belonging to the goddess-half of the androgynous form.
सदानन्दमुखेक्षणम् (sadānandamukhekṣaṇam) - whose face and glance are ever blissful
(adjective)
Accusative, masculine, singular of sadānandamukhekṣaṇa
sadānandamukhekṣaṇa - having a face and a gaze that are always full of bliss
Compound type : bahuvrihi (sadā+ānanda+mukha+īkṣaṇa)
- sadā – always, ever
indeclinable - ānanda – bliss, joy
noun (masculine) - mukha – face
noun (neuter) - īkṣaṇa – glance, gaze, look
noun (neuter)
महाषोढोदिताशेषदेवतागणसेवितम् (mahāṣoḍhoditāśeṣadevatāgaṇasevitam) - attended by the whole host of deities arisen through the great sixfold placement
(adjective)
Accusative, masculine, singular of mahāṣoḍhoditāśeṣadevatāgaṇasevita
mahāṣoḍhoditāśeṣadevatāgaṇasevita - served or attended by the entire multitude of deities that arise through the great sixfold ritual placement, ṣoḍhānyāsa
Past Passive Participle (as compound final member)
sevita, PPP of the root sev 'to serve, attend upon'
Compound type : tatpurusha (mahāṣoḍhā+udita+aśeṣa+devatā+gaṇa+sevita)
- mahāṣoḍhā – the great sixfold placement
adjective - udita – arisen, manifested, risen
adjective
Past Passive Participle
Prefix: ud
Root: i - aśeṣa – entire, whole, without remainder
adjective - devatā – deity, divinity
noun (feminine) - gaṇa – host, group, multitude
noun (masculine) - sevita – served, attended upon, resorted to
adjective
Past Passive Participle
Root: sev