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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-4, verse-114

एवं चित्ताम्बुजे ध्यायेदर्द्धनारीश्वरं शिवम् ।
पुंरूपं वा स्मरेद्देवि स्त्रीरूपं वा विचिन्तयेत् ॥११४॥
114. evaṁ cittāmbuje dhyāyedarddhanārīśvaraṁ śivam ,
puṁrūpaṁ vā smareddevi strīrūpaṁ vā vicintayet.
114. evam cittāmbuje dhyāyet ardhanārīśvaram śivam
puṃrūpam vā smaret devi strīrūpam vā vicintayet
114. evam cittāmbuje ardhanārīśvaram śivam dhyāyet
devi puṃrūpam vā smaret strīrūpam vā vicintayet
114. Thus one should meditate, in the lotus of the heart, on Ardhanārīśvara, Śiva. O goddess, one may recall his male form, or contemplate his female form.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this way
  • चित्ताम्बुजे (cittāmbuje) - in the lotus of the mind or heart
  • ध्यायेत् (dhyāyet) - one should meditate, one should contemplate
  • अर्धनारीश्वरम् (ardhanārīśvaram) - Ardhanārīśvara, the lord who is half woman
  • शिवम् (śivam) - Śiva
  • पुंरूपम् (puṁrūpam) - the male form
  • वा (vā) - or
  • स्मरेत् (smaret) - one should recall, one should remember or visualize
  • देवि (devi) - O goddess
  • स्त्रीरूपम् (strīrūpam) - the female form
  • वा (vā) - or
  • विचिन्तयेत् (vicintayet) - one should contemplate, one should reflect upon

Words meanings and morphology

एवम् (evam) - thus, in this way
(indeclinable)
चित्ताम्बुजे (cittāmbuje) - in the lotus of the mind or heart
(noun)
Locative, neuter, singular of cittāmbuja
cittāmbuja - the lotus of the mind, the heart-center visualized as a lotus
Compound type : tatpurusha (citta+ambuja)
  • citta – mind, thought, consciousness
    noun (neuter)
    Past Passive Participle, nominalized
    Root: cit
  • ambuja – lotus
    noun (neuter)
ध्यायेत् (dhyāyet) - one should meditate, one should contemplate
(verb)
3rd person , singular, active, optative, potential (vidhiliṅ) of dhyai
Root: dhyai (class 1)
अर्धनारीश्वरम् (ardhanārīśvaram) - Ardhanārīśvara, the lord who is half woman
(proper noun)
Accusative, masculine, singular of ardhanārīśvara
ardhanārīśvara - the composite form of Śiva and his consort in which one half is male and the other half female
Compound type : bahuvrihi (ardha+nārī+īśvara)
  • ardha – half
    noun
  • nārī – woman
    noun (feminine)
  • īśvara – lord, ruler, god
    noun (masculine)
Note: ardhanārīśvara left in transliteration as a well-known proper name/form of Śiva.
शिवम् (śivam) - Śiva
(proper noun)
Accusative, masculine, singular of śiva
śiva - Śiva, the auspicious one
पुंरूपम् (puṁrūpam) - the male form
(noun)
Accusative, neuter, singular of puṃrūpa
puṁrūpa - male form, form as a man
Compound type : tatpurusha (pum+rūpa)
  • pum – man, male
    noun (masculine)
  • rūpa – form, shape, appearance
    noun (neuter)
वा (vā) - or
(indeclinable)
स्मरेत् (smaret) - one should recall, one should remember or visualize
(verb)
3rd person , singular, active, optative, potential (vidhiliṅ) of smṛ
Root: smṛ (class 1)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
Note: Addressed to Pārvatī, the interlocutor of the text.
स्त्रीरूपम् (strīrūpam) - the female form
(noun)
Accusative, neuter, singular of strīrūpa
strīrūpa - female form, form as a woman
Compound type : tatpurusha (strī+rūpa)
  • strī – woman
    noun (feminine)
  • rūpa – form, shape, appearance
    noun (neuter)
वा (vā) - or
(indeclinable)
विचिन्तयेत् (vicintayet) - one should contemplate, one should reflect upon
(verb)
3rd person , singular, active, optative, potential (vidhiliṅ) of cint
Prefix: vi
Root: cint (class 10)