कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-93
अनन्तमव्ययं तत्त्वं मनोवाचामगोचरम् ।
पराप्रासादमन्त्रार्थसन्धानात् सम्प्रकाशते ॥९३॥
पराप्रासादमन्त्रार्थसन्धानात् सम्प्रकाशते ॥९३॥
93. anantamavyayaṁ tattvaṁ manovācāmagocaram ,
parāprāsādamantrārthasandhānāt samprakāśate.
parāprāsādamantrārthasandhānāt samprakāśate.
93.
anantam avyayaṃ tattvaṃ manovācām agocaram
parāprāsādamantrārthasandhānāt samprakāśate
parāprāsādamantrārthasandhānāt samprakāśate
93.
anantam avyayaṃ manovācām agocaram tattvaṃ
parāprāsādamantrārthasandhānāt samprakāśate
parāprāsādamantrārthasandhānāt samprakāśate
93. the infinite, imperishable reality that lies beyond the reach of mind and speech. It shines forth fully through focusing on the meaning of the parāprāsāda mantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनन्तम् (anantam) - infinite, endless
- अव्ययं (avyayaṁ) - imperishable, unchanging
- तत्त्वं (tattvaṁ) - reality, the principle, essence
- मनोवाचाम् (manovācām) - of mind and speech
- अगोचरम् (agocaram) - beyond the range of, inaccessible
- पराप्रासादमन्त्रार्थसन्धानात् (parāprāsādamantrārthasandhānāt) - from focusing on the meaning of the parāprāsāda mantra
- सम्प्रकाशते (samprakāśate) - it shines forth, it becomes manifest
Words meanings and morphology
अनन्तम् (anantam) - infinite, endless
(adjective)
Nominative, neuter, singular of ananta
ananta - infinite, endless
Compound type : nañ bahuvrīhi (a+anta)
- a – not, without
indeclinable - anta – end, limit
noun (masculine)
अव्ययं (avyayaṁ) - imperishable, unchanging
(adjective)
Nominative, neuter, singular of avyaya
avyaya - imperishable, unchanging, undiminishing
Compound type : nañ tatpuruṣa (a+vyaya)
- a – not, without
indeclinable - vyaya – decay, loss, expenditure
noun (masculine)
Prefix: vi
Root: i (class 2)
तत्त्वं (tattvaṁ) - reality, the principle, essence
(noun)
Nominative, neuter, singular of tattva
tattva - reality, principle, essence
मनोवाचाम् (manovācām) - of mind and speech
(noun)
Genitive, feminine, plural of manovāc
manovāc - mind and speech
Compound type : dvandva (manas+vāc)
- manas – mind
noun (neuter) - vāc – speech, word
noun (feminine)
Note: Dvandva of manas and vāc, used in the plural sense of the two faculties.
अगोचरम् (agocaram) - beyond the range of, inaccessible
(adjective)
Nominative, neuter, singular of agocara
agocara - beyond the range of, inaccessible, imperceptible
Compound type : nañ bahuvrīhi (a+gocara)
- a – not, without
indeclinable - gocara – range, sphere, field of perception
noun (masculine)
पराप्रासादमन्त्रार्थसन्धानात् (parāprāsādamantrārthasandhānāt) - from focusing on the meaning of the parāprāsāda mantra
(noun)
Ablative, neuter, singular of parāprāsādamantrārthasandhāna
parāprāsādamantrārthasandhāna - focusing on the meaning of the parāprāsāda mantra
Compound type : tatpuruṣa (parāprāsādamantra+artha+sandhāna)
- parāprāsādamantra – the parāprāsāda mantra
noun (masculine) - artha – meaning, purpose, object
noun (masculine) - sandhāna – joining, fixing, focusing, aiming
noun (neuter)
Verbal noun in -ana
Prefix: sam
Root: dhā (class 3)
सम्प्रकाशते (samprakāśate) - it shines forth, it becomes manifest
(verb)
3rd person , singular, middle, present (laṭ) of samprakāś
Prefixes: sam+pra
Root: kāś (class 1)