कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-84
ब्राह्मणो वाऽन्त्यजो वापि शुचिर्वाप्यशुचिः प्रिये ।
पराप्रासादजापी यः स मुक्तो नात्र संशयः ॥८४॥
पराप्रासादजापी यः स मुक्तो नात्र संशयः ॥८४॥
84. brāhmaṇo vā'ntyajo vāpi śucirvāpyaśuciḥ priye ,
parāprāsādajāpī yaḥ sa mukto nātra saṁśayaḥ.
parāprāsādajāpī yaḥ sa mukto nātra saṁśayaḥ.
84.
brāhmaṇaḥ vā antyajaḥ vā api śuciḥ vā api aśuciḥ
priye parāprāsādajāpī yaḥ saḥ muktaḥ na atra saṃśayaḥ
priye parāprāsādajāpī yaḥ saḥ muktaḥ na atra saṃśayaḥ
84.
priye brāhmaṇaḥ vā antyajaḥ vā api śuciḥ vā api aśuciḥ
vā yaḥ parāprāsādajāpī saḥ muktaḥ atra saṃśayaḥ na
vā yaḥ parāprāsādajāpī saḥ muktaḥ atra saṃśayaḥ na
84. O beloved, whether a brahmin or an outcaste, pure or impure, whoever recites the parāprāsāda mantra is liberated. There is no doubt about this.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्राह्मणः (brāhmaṇaḥ) - a brahmin
- वा (vā) - or
- अन्त्यजः (antyajaḥ) - one born last, an outcaste
- वा (vā) - or
- अपि (api) - even, also
- शुचिः (śuciḥ) - pure, clean
- वा (vā) - or
- अपि (api) - even, also
- अशुचिः (aśuciḥ) - impure, unclean
- प्रिये (priye) - O beloved
- पराप्रासादजापी (parāprāsādajāpī) - one who recites the parāprāsāda mantra
- यः (yaḥ) - who, which
- सः (saḥ) - he, that one
- मुक्तः (muktaḥ) - liberated, freed
- न (na) - not, no
- अत्र (atra) - here, in this matter
- संशयः (saṁśayaḥ) - doubt
Words meanings and morphology
ब्राह्मणः (brāhmaṇaḥ) - a brahmin
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a brahmin, a member of the priestly class
वा (vā) - or
(indeclinable)
अन्त्यजः (antyajaḥ) - one born last, an outcaste
(noun)
Nominative, masculine, singular of antyaja
antyaja - one of the lowest class, an outcaste
Compound type : upapada tatpuruṣa (antya+ja)
- antya – last, lowest
adjective - ja – born
adjective
Root: jan (class 4)
वा (vā) - or
(indeclinable)
अपि (api) - even, also
(indeclinable)
शुचिः (śuciḥ) - pure, clean
(adjective)
Nominative, masculine, singular of śuci
śuci - pure, clean, bright
वा (vā) - or
(indeclinable)
अपि (api) - even, also
(indeclinable)
अशुचिः (aśuciḥ) - impure, unclean
(adjective)
Nominative, masculine, singular of aśuci
aśuci - impure, unclean
Compound type : nañ tatpuruṣa (a+śuci)
- a – not, negation
indeclinable - śuci – pure, clean
adjective
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved, dear one, wife
पराप्रासादजापी (parāprāsādajāpī) - one who recites the parāprāsāda mantra
(noun)
Nominative, masculine, singular of parāprāsādajāpin
parāprāsādajāpin - reciter of the parāprāsāda mantra
Compound type : tatpuruṣa (parāprāsāda+jāpin)
- parāprāsāda – the parāprāsāda mantra
noun (masculine) - jāpin – reciting, one who recites
adjective
agent noun in -in
Root: jap (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, that
सः (saḥ) - he, that one
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
मुक्तः (muktaḥ) - liberated, freed
(adjective)
Nominative, masculine, singular of mukta
mukta - freed, liberated, released
Past Passive Participle
Root: muc (class 6)
न (na) - not, no
(indeclinable)
अत्र (atra) - here, in this matter
(adverb)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
Prefix: sam
Root: śī (class 2)