कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-6
ऊद्र्ध्वाम्नायस्य तत्त्वं हि पूर्णब्रह्मात्मकं परम् ।
सुगोपितं मया यत्नादिदानीन्तु प्रकाश्यते ॥६॥
सुगोपितं मया यत्नादिदानीन्तु प्रकाश्यते ॥६॥
6. ūdrdhvāmnāyasya tattvaṁ hi pūrṇabrahmātmakaṁ param ,
sugopitaṁ mayā yatnādidānīntu prakāśyate.
sugopitaṁ mayā yatnādidānīntu prakāśyate.
6.
ūrdhvāmnāyasya tattvam hi pūrṇabrahmātmakam
param sugopitam mayā yatnāt idānīm tu prakāśyate
param sugopitam mayā yatnāt idānīm tu prakāśyate
6.
hi ūrdhvāmnāyasya tattvam pūrṇabrahmātmakam param (asti) mayā yatnāt sugopitam (tat),
idānīm tu prakāśyate
idānīm tu prakāśyate
6. Indeed, the essence of the urdhvamnaya is supreme, of the nature of the full brahman. Carefully guarded by me, it is now, at last, being revealed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऊर्ध्वाम्नायस्य (ūrdhvāmnāyasya) - of the Urdhvamnaya, of the upward tradition
- तत्त्वम् (tattvam) - the truth, the essence, the true nature
- हि (hi) - indeed, for
- पूर्णब्रह्मात्मकम् (pūrṇabrahmātmakam) - of the nature of the full/whole brahman
- परम् (param) - supreme, highest
- सुगोपितम् (sugopitam) - well guarded, carefully protected
- मया (mayā) - by me
- यत्नात् (yatnāt) - with effort, carefully
- इदानीम् (idānīm) - now
- तु (tu) - but, now, indeed
- प्रकाश्यते (prakāśyate) - is being revealed, is made known
Words meanings and morphology
ऊर्ध्वाम्नायस्य (ūrdhvāmnāyasya) - of the Urdhvamnaya, of the upward tradition
(noun)
Genitive, masculine, singular of ūrdhvāmnāya
ūrdhvāmnāya - the upward tradition/transmission
तत्त्वम् (tattvam) - the truth, the essence, the true nature
(noun)
Nominative, neuter, singular of tattva
tattva - truth, essential nature, reality
हि (hi) - indeed, for
(indeclinable)
पूर्णब्रह्मात्मकम् (pūrṇabrahmātmakam) - of the nature of the full/whole brahman
(adjective)
Nominative, neuter, singular of pūrṇabrahmātmaka
pūrṇabrahmātmaka - having the nature of the complete brahman
Compound type : bahuvrihi (pūrṇa+brahman+ātmaka)
- pūrṇa – full, complete, whole
adjective
Past Passive Participle
Root: pṝ - brahman – the absolute, the supreme reality
noun (neuter) - ātmaka – having the nature of, consisting of
adjective
परम् (param) - supreme, highest
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, other
सुगोपितम् (sugopitam) - well guarded, carefully protected
(adjective)
Nominative, neuter, singular of sugopita
sugopita - well protected, carefully hidden
Past Passive Participle
su + gup, past passive participle
Prefix: su
Root: gup (class 1)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me (1st person pronoun)
यत्नात् (yatnāt) - with effort, carefully
(noun)
Ablative, masculine, singular of yatna
yatna - effort, endeavor, care
इदानीम् (idānīm) - now
(adverb)
तु (tu) - but, now, indeed
(indeclinable)
प्रकाश्यते (prakāśyate) - is being revealed, is made known
(verb)
3rd person , singular, passive, present (laṭ) of pra+kāś
Prefix: pra
Root: kāś (class 1)