कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-45
ऊद्र्ध्वाम्नायस्य चैतानि न सन्ति कुलनायिके ।
साक्षाच्चिवस्वरूपत्वान्न किञ्चित् कर्म विद्यते ॥४५॥
साक्षाच्चिवस्वरूपत्वान्न किञ्चित् कर्म विद्यते ॥४५॥
45. ūdrdhvāmnāyasya caitāni na santi kulanāyike ,
sākṣāccivasvarūpatvānna kiñcit karma vidyate.
sākṣāccivasvarūpatvānna kiñcit karma vidyate.
45.
ūrdhvāmnāyasya ca etāni na santi kulanāyike
sākṣāt śivasvarūpatvāt na kiñcit karma vidyate
sākṣāt śivasvarūpatvāt na kiñcit karma vidyate
45.
kulanāyike ūrdhvāmnāyasya ca etāni na santi,
sākṣāt śivasvarūpatvāt kiñcit karma na vidyate
sākṣāt śivasvarūpatvāt kiñcit karma na vidyate
45. O mistress of the kula, these do not exist for the ūrdhvāmnāya, since it is directly of the very nature of Śiva, no rite whatsoever is needed in it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऊर्ध्वाम्नायस्य (ūrdhvāmnāyasya) - of the ūrdhvāmnāya
- च (ca) - and
- एतानि (etāni) - these
- न (na) - not
- सन्ति (santi) - exist, are
- कुलनायिके (kulanāyike) - O mistress of the kula
- साक्षात् (sākṣāt) - directly, manifestly
- शिवस्वरूपत्वात् (śivasvarūpatvāt) - because of being of the nature of Śiva
- न (na) - not
- किञ्चित् (kiñcit) - anything, whatsoever
- कर्म (karma) - action, rite
- विद्यते (vidyate) - exists, is found
Words meanings and morphology
ऊर्ध्वाम्नायस्य (ūrdhvāmnāyasya) - of the ūrdhvāmnāya
(proper noun)
Genitive, masculine, singular of ūrdhvāmnāya
ūrdhvāmnāya - the higher/upper tradition or transmission
च (ca) - and
(indeclinable)
एतानि (etāni) - these
(pronoun)
Nominative, neuter, plural of etad
etad - this, these (demonstrative pronoun)
Note: refers to the saṅketas (secret signs) described in the preceding verses
न (na) - not
(indeclinable)
सन्ति (santi) - exist, are
(verb)
3rd person , plural, active, present (laṭ) of as
Root: as (class 2)
कुलनायिके (kulanāyike) - O mistress of the kula
(proper noun)
Vocative, feminine, singular of kulanāyikā
kulanāyikā - mistress or leader of the kula (spiritual family)
साक्षात् (sākṣāt) - directly, manifestly
(indeclinable)
शिवस्वरूपत्वात् (śivasvarūpatvāt) - because of being of the nature of Śiva
(noun)
Ablative, neuter, singular of śivasvarūpatva
śivasvarūpatva - the state of being of the very nature/form of Śiva
Compound type : tatpurusha (śiva+svarūpa+tva)
- śiva – Śiva
proper noun (masculine) - svarūpa – own nature, own form
noun (neuter)
Note: ablative of cause, 'because of'
न (na) - not
(indeclinable)
किञ्चित् (kiñcit) - anything, whatsoever
(pronoun)
Nominative, neuter, singular of kiñcit
kiñcit - anything, something, whatsoever
कर्म (karma) - action, rite
(noun)
Nominative, neuter, singular of karman
karman - action, deed, ritual act
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, middle, present (laṭ) of vid
Root: vid (class 4)
Note: vidyate ('to exist') from the 4th-class root vid, distinct from 2nd-class vid ('to know')