कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-109
यद् यन्मनोऽभिलषितं तत्तत् प्राप्नोत्यसंशयः ।
धर्मार्थकाममोक्षाश्च साक्षात्तस्य करे स्थिताः ॥१०९॥
धर्मार्थकाममोक्षाश्च साक्षात्तस्य करे स्थिताः ॥१०९॥
109. yad yanmano'bhilaṣitaṁ tattat prāpnotyasaṁśayaḥ ,
dharmārthakāmamokṣāśca sākṣāttasya kare sthitāḥ.
dharmārthakāmamokṣāśca sākṣāttasya kare sthitāḥ.
109.
yat yat manaḥ abhilaṣitaṃ tat tat prāpnoti asaṃśayaḥ
dharmārthakāmamokṣāḥ ca sākṣāt tasya kare sthitāḥ
dharmārthakāmamokṣāḥ ca sākṣāt tasya kare sthitāḥ
109.
yat yat manaḥ abhilaṣitaṃ tat tat asaṃśayaḥ prāpnoti
dharmārthakāmamokṣāḥ ca sākṣāt tasya kare sthitāḥ
dharmārthakāmamokṣāḥ ca sākṣāt tasya kare sthitāḥ
109. Whatever he desires in his mind, he obtains without any doubt, and righteousness, wealth, pleasure and liberation are right there in his hand.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, whatever
- यत् (yat) - which, whatever
- मनः (manaḥ) - mind, in the mind
- अभिलषितं (abhilaṣitaṁ) - desired, longed for
- तत् (tat) - that
- तत् (tat) - that
- प्राप्नोति (prāpnoti) - obtains, attains
- असंशयः (asaṁśayaḥ) - without doubt, free of doubt
- धर्मार्थकाममोक्षाः (dharmārthakāmamokṣāḥ) - righteousness, wealth, pleasure and liberation
- च (ca) - and
- साक्षात् (sākṣāt) - directly, in person, right there
- तस्य (tasya) - his, of him
- करे (kare) - in the hand
- स्थिताः (sthitāḥ) - standing, situated, present
Words meanings and morphology
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, whatever
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - who, which, whatever
Note: repeated in the sense of whatever
मनः (manaḥ) - mind, in the mind
(noun)
Nominative, neuter, singular of manas
manas - mind, thought
Root: man (class 4)
Note: read together with abhilaṣitam, desired in the mind
अभिलषितं (abhilaṣitaṁ) - desired, longed for
(adjective)
Nominative, neuter, singular of abhilaṣita
abhilaṣita - desired, longed for
Past Passive Participle
Prefix: abhi
Root: laṣ (class 1)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: repeated in the sense of each and every that
प्राप्नोति (prāpnoti) - obtains, attains
(verb)
3rd person , singular, active, present (laṭ) of prāp
Prefix: pra
Root: āp (class 5)
असंशयः (asaṁśayaḥ) - without doubt, free of doubt
(noun)
Nominative, masculine, singular of asaṃśaya
asaṁśaya - without doubt, certain
Compound type : nañ-tatpuruṣa (a+saṃśaya)
- a – not, without
indeclinable - saṃśaya – doubt, uncertainty
noun (masculine)
Prefix: sam
Root: śī (class 2)
Note: used adverbially, without doubt
धर्मार्थकाममोक्षाः (dharmārthakāmamokṣāḥ) - righteousness, wealth, pleasure and liberation
(noun)
Nominative, masculine, plural of dharmārthakāmamokṣa
dharmārthakāmamokṣa - righteousness, wealth, pleasure and liberation, the four goals of life
Compound type : dvandva (dharma+artha+kāma+mokṣa)
- dharma – righteousness, natural law, duty
noun (masculine)
Root: dhṛ (class 1) - artha – wealth, purpose, prosperity
noun (masculine) - kāma – desire, pleasure
noun (masculine)
Root: kam (class 1) - mokṣa – liberation
noun (masculine)
Root: muc (class 6)
च (ca) - and
(indeclinable)
साक्षात् (sākṣāt) - directly, in person, right there
(indeclinable)
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
करे (kare) - in the hand
(noun)
Locative, masculine, singular of kara
kara - hand, doer, ray
Root: kṛ (class 8)
स्थिताः (sthitāḥ) - standing, situated, present
(adjective)
Nominative, masculine, plural of sthita
sthita - standing, situated, present
Past Passive Participle
Root: sthā (class 1)