कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-102
आगमोक्तेन विधिना क्रमपूजापुरःसरम् ।
श्रीप्रसादपरामन्त्रं शतमष्टोत्तरं जपेत् ।
मुच्यते ब्रह्महत्यादिमहापापैश्च पञ्चभिः ॥१०२॥
श्रीप्रसादपरामन्त्रं शतमष्टोत्तरं जपेत् ।
मुच्यते ब्रह्महत्यादिमहापापैश्च पञ्चभिः ॥१०२॥
102. āgamoktena vidhinā kramapūjāpuraḥsaram ,
śrīprasādaparāmantraṁ śatamaṣṭottaraṁ japet ,
mucyate brahmahatyādimahāpāpaiśca pañcabhiḥ.
śrīprasādaparāmantraṁ śatamaṣṭottaraṁ japet ,
mucyate brahmahatyādimahāpāpaiśca pañcabhiḥ.
102.
āgamoktena vidhinā kramapūjāpuraḥsaram
śrīprāsādaparāmantraṃ śatam
aṣṭottaraṃ japet mucyate
brahmahatyādimahāpāpaiḥ ca pañcabhiḥ
śrīprāsādaparāmantraṃ śatam
aṣṭottaraṃ japet mucyate
brahmahatyādimahāpāpaiḥ ca pañcabhiḥ
102.
āgamoktena vidhinā kramapūjāpuraḥsaraṃ
śrīprāsādaparāmantraṃ
aṣṭottaraṃ śataṃ japet brahmahatyādimahāpāpaiḥ
pañcabhiḥ mucyate ca
śrīprāsādaparāmantraṃ
aṣṭottaraṃ śataṃ japet brahmahatyādimahāpāpaiḥ
pañcabhiḥ mucyate ca
102. Following the procedure taught in the āgamas, and preceded by the worship in due order, one should recite the Śrī Prāsāda-parā mantra one hundred and eight times, and one is freed from the five great sins, beginning with the killing of a brahmin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आगमोक्तेन (āgamoktena) - taught in the āgamas, declared by tradition
- विधिना (vidhinā) - by the procedure, by the rule
- क्रमपूजापुरःसरम् (kramapūjāpuraḥsaram) - preceded by worship in due order
- श्रीप्रासादपरामन्त्रं (śrīprāsādaparāmantraṁ) - the Śrī Prāsāda-parā mantra
- शतम् (śatam) - hundred
- अष्टोत्तरं (aṣṭottaraṁ) - with eight more, exceeding by eight
- जपेत् (japet) - one should recite
- मुच्यते (mucyate) - is freed, is released
- ब्रह्महत्यादिमहापापैः (brahmahatyādimahāpāpaiḥ) - by the great sins beginning with the killing of a brahmin
- च (ca) - and
- पञ्चभिः (pañcabhiḥ) - by five
Words meanings and morphology
आगमोक्तेन (āgamoktena) - taught in the āgamas, declared by tradition
(adjective)
Instrumental, masculine, singular of āgamokta
āgamokta - taught in the āgamas, declared by tradition
Compound type : tatpuruṣa (āgama+ukta)
- āgama – tradition, scripture, the tantric scriptures
noun (masculine)
Prefix: ā
Root: gam (class 1) - ukta – said, taught, declared
adjective
Past Passive Participle
Root: vac (class 2)
विधिना (vidhinā) - by the procedure, by the rule
(noun)
Instrumental, masculine, singular of vidhi
vidhi - procedure, rule, injunction, method
Prefix: vi
Root: dhā (class 3)
क्रमपूजापुरःसरम् (kramapūjāpuraḥsaram) - preceded by worship in due order
(adjective)
Accusative, neuter, singular of kramapūjāpuraḥsara
kramapūjāpuraḥsara - preceded by worship in due order
Compound type : tatpuruṣa (krama+pūjā+puraḥsara)
- krama – order, sequence, step
noun (masculine)
Root: kram (class 1) - pūjā – worship, honour
noun (feminine)
Root: pūj (class 10) - puraḥsara – preceded by, accompanied by, going in front
adjective
Root: sṛ (class 1)
Note: used adverbially with the sense preceded by worship in due order
श्रीप्रासादपरामन्त्रं (śrīprāsādaparāmantraṁ) - the Śrī Prāsāda-parā mantra
(noun)
Accusative, masculine, singular of śrīprāsādaparāmantra
śrīprāsādaparāmantra - the Śrī Prāsāda-parā mantra
Compound type : tatpuruṣa (śrī+prāsāda+parā+mantra)
- śrī – auspicious, holy, splendour, prosperity
noun (feminine) - prāsāda – palace, temple, the Prāsāda mantra
noun (masculine) - parā – supreme, the supreme goddess
adjective - mantra – mantra, sacred formula
noun (masculine)
Root: man (class 4)
शतम् (śatam) - hundred
(noun)
Accusative, neuter, singular of śata
śata - hundred
Note: used adverbially, one hundred times
अष्टोत्तरं (aṣṭottaraṁ) - with eight more, exceeding by eight
(adjective)
Accusative, neuter, singular of aṣṭottara
aṣṭottara - with eight more, exceeding by eight
Compound type : bahuvrīhi (aṣṭa+uttara)
- aṣṭa – eight
adjective - uttara – further, additional, higher
adjective
जपेत् (japet) - one should recite
(verb)
3rd person , singular, active, optative (vidhiliṅ) of jap
Root: jap (class 1)
मुच्यते (mucyate) - is freed, is released
(verb)
3rd person , singular, passive, present (laṭ) of muc
Root: muc (class 6)
ब्रह्महत्यादिमहापापैः (brahmahatyādimahāpāpaiḥ) - by the great sins beginning with the killing of a brahmin
(noun)
Instrumental, neuter, plural of brahmahatyādimahāpāpa
brahmahatyādimahāpāpa - the great sins beginning with the killing of a brahmin
Compound type : tatpuruṣa (brahmahatyā+ādi+mahāpāpa)
- brahmahatyā – killing of a brahmin
noun (feminine) - ādi – beginning, and so on
noun (masculine) - mahāpāpa – great sin
noun (neuter)
Note: ablative sense, freed from
च (ca) - and
(indeclinable)
पञ्चभिः (pañcabhiḥ) - by five
(adjective)
Instrumental, neuter, plural of pañcan
pañcan - five