कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-3, verse-101
इदमेव परं ब्रह्म इदमेव परा गतिः ।
इदमेव परं गुह्यं सत्यं सत्यं न संशयः ।
इति मत्वा मनुवरं तन्निष्ठः स्यात् सदा प्रिये ॥१०१॥
इदमेव परं गुह्यं सत्यं सत्यं न संशयः ।
इति मत्वा मनुवरं तन्निष्ठः स्यात् सदा प्रिये ॥१०१॥
101. idameva paraṁ brahma idameva parā gatiḥ ,
idameva paraṁ guhyaṁ satyaṁ satyaṁ na saṁśayaḥ ,
iti matvā manuvaraṁ tanniṣṭhaḥ syāt sadā priye.
idameva paraṁ guhyaṁ satyaṁ satyaṁ na saṁśayaḥ ,
iti matvā manuvaraṁ tanniṣṭhaḥ syāt sadā priye.
101.
idam eva paraṃ brahma idam eva parā
gatiḥ idam eva paraṃ guhyaṃ satyaṃ
satyaṃ na saṃśayaḥ iti matvā
manuvaraṃ tanniṣṭhaḥ syāt sadā priye
gatiḥ idam eva paraṃ guhyaṃ satyaṃ
satyaṃ na saṃśayaḥ iti matvā
manuvaraṃ tanniṣṭhaḥ syāt sadā priye
101.
priye idam eva paraṃ brahma idam
eva parā gatiḥ idam eva paraṃ guhyaṃ
satyaṃ satyaṃ saṃśayaḥ na iti
matvā manuvaraṃ sadā tanniṣṭhaḥ syāt
eva parā gatiḥ idam eva paraṃ guhyaṃ
satyaṃ satyaṃ saṃśayaḥ na iti
matvā manuvaraṃ sadā tanniṣṭhaḥ syāt
101. This alone is the supreme brahman, this alone is the highest goal, this alone is the supreme secret. It is true, truly true, there is no doubt. O beloved, having understood the excellent mantra in this way, one should always be devoted to it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this
- एव (eva) - only, alone, indeed
- परं (paraṁ) - supreme, highest, best
- ब्रह्म (brahma) - the absolute, the supreme reality
- इदम् (idam) - this
- एव (eva) - only, alone, indeed
- परा (parā) - supreme, highest
- गतिः (gatiḥ) - goal, path, refuge
- इदम् (idam) - this
- एव (eva) - only, alone, indeed
- परं (paraṁ) - supreme, highest, best
- गुह्यं (guhyaṁ) - secret, hidden
- सत्यं (satyaṁ) - true, truth
- सत्यं (satyaṁ) - true, truth
- न (na) - not, no
- संशयः (saṁśayaḥ) - doubt
- इति (iti) - thus, in this way
- मत्वा (matvā) - having thought, having understood, having regarded
- मनुवरं (manuvaraṁ) - the excellent mantra, the best mantra
- तन्निष्ठः (tanniṣṭhaḥ) - devoted to that, intent on that
- स्यात् (syāt) - one should be, may be
- सदा (sadā) - always
- प्रिये (priye) - O beloved
Words meanings and morphology
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
एव (eva) - only, alone, indeed
(indeclinable)
परं (paraṁ) - supreme, highest, best
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, other, distant
ब्रह्म (brahma) - the absolute, the supreme reality
(noun)
Nominative, neuter, singular of brahman
brahman - the absolute, the supreme reality, prayer, a brahmin
Root: bṛh (class 1)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
एव (eva) - only, alone, indeed
(indeclinable)
परा (parā) - supreme, highest
(adjective)
Nominative, feminine, singular of para
para - supreme, highest, other, distant
गतिः (gatiḥ) - goal, path, refuge
(noun)
Nominative, feminine, singular of gati
gati - goal, path, going, refuge
Root: gam (class 1)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
एव (eva) - only, alone, indeed
(indeclinable)
परं (paraṁ) - supreme, highest, best
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, other, distant
गुह्यं (guhyaṁ) - secret, hidden
(noun)
Nominative, neuter, singular of guhya
guhya - secret, hidden, to be concealed
Gerundive
Root: guh (class 1)
सत्यं (satyaṁ) - true, truth
(adjective)
Nominative, neuter, singular of satya
satya - true, real, truth
सत्यं (satyaṁ) - true, truth
(adjective)
Nominative, neuter, singular of satya
satya - true, real, truth
Note: repeated for emphasis
न (na) - not, no
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
Prefix: sam
Root: śī (class 2)
इति (iti) - thus, in this way
(indeclinable)
मत्वा (matvā) - having thought, having understood, having regarded
(indeclinable)
absolutive (ktvā)
Root: man (class 4)
मनुवरं (manuvaraṁ) - the excellent mantra, the best mantra
(noun)
Accusative, masculine, singular of manuvara
manuvara - the excellent mantra, the best mantra
Compound type : karmadhāraya (manu+vara)
- manu – mantra, Manu, the progenitor of humankind
noun (masculine) - vara – best, excellent, boon
adjective
Root: vṛ (class 5)
तन्निष्ठः (tanniṣṭhaḥ) - devoted to that, intent on that
(adjective)
Nominative, masculine, singular of tanniṣṭha
tanniṣṭha - devoted to that, intent on that
Compound type : tatpuruṣa (tad+niṣṭha)
- tad – that, it
pronoun - niṣṭha – devoted, established in, intent on
adjective
Prefix: ni
Root: sthā (class 1)
स्यात् (syāt) - one should be, may be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Root: as (class 2)
सदा (sadā) - always
(indeclinable)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved, dear one, beloved woman
Root: prī (class 9)