कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-2, verse-97
पशुशास्त्राणि सर्वाणि मयैव कथितानि हि ।
मूर्त्त्यन्तरन्तु गत्वैव मोहनाय दुरात्मनाम् ॥९७॥
मूर्त्त्यन्तरन्तु गत्वैव मोहनाय दुरात्मनाम् ॥९७॥
97. paśuśāstrāṇi sarvāṇi mayaiva kathitāni hi ,
mūrttyantarantu gatvaiva mohanāya durātmanām.
mūrttyantarantu gatvaiva mohanāya durātmanām.
97.
paśuśāstrāṇi sarvāṇi mayā eva kathitāni hi
mūrtyantaram tu gatvā eva mohanāya durātmanām
mūrtyantaram tu gatvā eva mohanāya durātmanām
97.
sarvāṇi paśuśāstrāṇi mūrtyantaraṃ gatvā eva
durātmanām mohanāya mayā eva kathitāni hi
durātmanām mohanāya mayā eva kathitāni hi
97. All the scriptures intended for bound souls were spoken by me alone, assuming another form, in order to delude evil-minded persons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पशुशास्त्राणि (paśuśāstrāṇi) - scriptures meant for the uninitiated/bound souls
- सर्वाणि (sarvāṇi) - all
- मया (mayā) - by me
- एव (eva) - alone, indeed
- कथितानि (kathitāni) - spoken, declared
- हि (hi) - indeed
- मूर्त्यन्तरम् (mūrtyantaram) - another form, a different manifestation
- तु (tu) - but, however
- गत्वा (gatvā) - having assumed, having gone to
- एव (eva) - only, indeed
- मोहनाय (mohanāya) - for the delusion
- दुरात्मनाम् (durātmanām) - of evil-minded persons
Words meanings and morphology
पशुशास्त्राणि (paśuśāstrāṇi) - scriptures meant for the uninitiated/bound souls
(noun)
Nominative, neuter, plural of paśuśāstra
paśuśāstra - scriptures intended for paśus (bound souls)
Compound type : tatpurusha (paśu+śāstra)
- paśu – bound soul, uninitiated person
noun (masculine) - śāstra – scripture, treatise
noun (neuter)
सर्वाणि (sarvāṇi) - all
(pronoun)
Nominative, neuter, plural of sarva
sarva - all, entire
मया (mayā) - by me
(pronoun)
Instrumental, masculine, singular of asmad
asmad - I, me
एव (eva) - alone, indeed
(indeclinable)
कथितानि (kathitāni) - spoken, declared
(adjective)
Nominative, neuter, plural of kathita
kathita - spoken, declared
Past Passive Participle
Root: kath (class 10)
हि (hi) - indeed
(indeclinable)
मूर्त्यन्तरम् (mūrtyantaram) - another form, a different manifestation
(noun)
Accusative, neuter, singular of mūrtyantara
mūrtyantara - another form, different body
Compound type : karmadharaya (mūrti+antara)
- mūrti – form, manifestation
noun (feminine) - antara – other, different
adjective
तु (tu) - but, however
(indeclinable)
गत्वा (gatvā) - having assumed, having gone to
(indeclinable)
absolutive
Root: gam (class 1)
एव (eva) - only, indeed
(indeclinable)
मोहनाय (mohanāya) - for the delusion
(noun)
Dative, neuter, singular of mohana
mohana - deluding, bewildering
दुरात्मनाम् (durātmanām) - of evil-minded persons
(noun)
Genitive, masculine, plural of durātman
durātman - evil-minded, wicked
Compound type : bahuvrihi (dur+ātman)
- dur – bad, evil
indeclinable - ātman – mind, self
noun (masculine)