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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-2, verse-18

कुलधर्मं हि मोहेन योऽन्यधर्मेण दुर्मतिः ।
बद्धः संसारपाशेन सोऽन्त्यजानां प्रियो भवेत् ॥१८॥
18. kuladharmaṁ hi mohena yo'nyadharmeṇa durmatiḥ ,
baddhaḥ saṁsārapāśena so'ntyajānāṁ priyo bhavet.
18. kuladharmam hi mohena yaḥ anyadharmeṇa durmatiḥ
baddhaḥ saṃsārapāśena saḥ antyajānām priyaḥ bhavet
18. yaḥ durmatiḥ mohena kuladharmam anyadharmeṇa (tulayati)
saḥ saṃsārapāśena baddhaḥ antyajānām priyaḥ bhavet
18. That foolish person who out of delusion equates the Kula path with any other path, bound fast by the cords of worldly existence, becomes a companion of outcastes.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कुलधर्मम् (kuladharmam) - the path of Kula
  • हि (hi) - indeed
  • मोहेन (mohena) - out of delusion
  • यः (yaḥ) - who
  • अन्यधर्मेण (anyadharmeṇa) - with another path
  • दुर्मतिः (durmatiḥ) - foolish, evil-minded
  • बद्धः (baddhaḥ) - bound
  • संसारपाशेन (saṁsārapāśena) - by the bonds of worldly existence
  • सः (saḥ) - he
  • अन्त्यजानाम् (antyajānām) - of outcastes
  • प्रियः (priyaḥ) - dear, companion
  • भवेत् (bhavet) - would become

Words meanings and morphology

कुलधर्मम् (kuladharmam) - the path of Kula
(noun)
Accusative, masculine, singular of kuladharma
kuladharma - dharma or path of Kula
Compound type : tatpurusha (kula+dharma)
  • kula – Kula
    noun (neuter)
  • dharma – path, intrinsic nature
    noun (masculine)
हि (hi) - indeed
(indeclinable)
मोहेन (mohena) - out of delusion
(noun)
Instrumental, masculine, singular of moha
moha - delusion, bewilderment
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
अन्यधर्मेण (anyadharmeṇa) - with another path
(noun)
Instrumental, masculine, singular of anyadharma
anyadharma - another path or religion
Compound type : karmadharaya (anya+dharma)
  • anya – another
    adjective
  • dharma – path, religion
    noun (masculine)
दुर्मतिः (durmatiḥ) - foolish, evil-minded
(adjective)
Nominative, masculine, singular of durmati
durmati - foolish person
Compound type : bahuvrihi (dur+mati)
  • dur – bad, ill
    indeclinable
  • mati – mind, intellect
    noun (feminine)
बद्धः (baddhaḥ) - bound
(adjective)
Nominative, masculine, singular of baddha
baddha - bound, tied
Past Passive Participle
Root: bandh (class 9)
संसारपाशेन (saṁsārapāśena) - by the bonds of worldly existence
(noun)
Instrumental, masculine, singular of saṃsārapāśa
saṁsārapāśa - the bond or snare of worldly existence
Compound type : tatpurusha (saṃsāra+pāśa)
  • saṃsāra – worldly existence
    noun (masculine)
  • pāśa – bond, snare
    noun (masculine)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - he, that
अन्त्यजानाम् (antyajānām) - of outcastes
(noun)
Genitive, masculine, plural of antyaja
antyaja - lowest-born person, outcaste
Compound type : tatpurusha (antya+ja)
  • antya – last, lowest
    adjective
  • ja – born
    adjective
    Root: jan
प्रियः (priyaḥ) - dear, companion
(adjective)
Nominative, masculine, singular of priya
priya - dear, beloved, friend
भवेत् (bhavet) - would become
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)