कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-12, verse-96
स्वकार्यमन्यकार्यं वा शिष्यः स्वगुरुचित्तवित् ।
गुरुपार्श्वगतो नम्रः प्रसन्नवदनो भवेत् ॥९६॥
गुरुपार्श्वगतो नम्रः प्रसन्नवदनो भवेत् ॥९६॥
96. svakāryamanyakāryaṁ vā śiṣyaḥ svagurucittavit ,
gurupārśvagato namraḥ prasannavadano bhavet.
gurupārśvagato namraḥ prasannavadano bhavet.
96.
sva-kāryam anya-kāryam vā śiṣyaḥ sva-guru-citta-vit
guru-pārśva-gataḥ namraḥ prasanna-vadanaḥ bhavet
guru-pārśva-gataḥ namraḥ prasanna-vadanaḥ bhavet
96.
śiṣyaḥ sva-guru-citta-vit sva-kāryam anya-kāryam
vā gurupārśvagataḥ namraḥ prasanna-vadanaḥ bhavet
vā gurupārśvagataḥ namraḥ prasanna-vadanaḥ bhavet
96. O dear one, knowing the mind of his own guru, a student should attend to his own or another's task, and remaining near the guru, he should be humble and have a cheerful face.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्व-कार्यम् (sva-kāryam) - one's own task, one's own work
- अन्य-कार्यम् (anya-kāryam) - another's task, other work
- वा (vā) - or, and
- शिष्यः (śiṣyaḥ) - student, disciple
- स्व-गुरु-चित्त-वित् (sva-guru-citta-vit) - one who knows the mind of his own guru
- गुरु-पार्श्व-गतः (guru-pārśva-gataḥ) - gone near the guru, staying close to the guru
- नम्रः (namraḥ) - humble, bowed, modest
- प्रसन्न-वदनः (prasanna-vadanaḥ) - having a cheerful face, pleased-faced
- भवेत् (bhavet) - should be, should become
Words meanings and morphology
स्व-कार्यम् (sva-kāryam) - one's own task, one's own work
(noun)
Accusative, neuter, singular of sva-kārya
sva-kārya - one's own task, one's own business
A karmadhāraya compound of sva and kārya.
Compound type : karmadhāraya (sva+kārya)
- sva – own, one's own
pronoun
Pronominal adjective. - kārya – task, work, duty
noun (neuter)
Gerundive
From root kṛ (to do) with suffix ṇyat.
Root: kṛ (class 8)
अन्य-कार्यम् (anya-kāryam) - another's task, other work
(noun)
Accusative, neuter, singular of anya-kārya
anya-kārya - another's task, other work
A sasthi-tatpurusha compound.
Compound type : tatpurusha (anya+kārya)
- anya – other, another
pronoun
Pronominal adjective. - kārya – task, work, duty
noun (neuter)
Gerundive
From root kṛ with suffix ṇyat.
Root: kṛ (class 8)
वा (vā) - or, and
(indeclinable)
Primary indeclinable particle.
शिष्यः (śiṣyaḥ) - student, disciple
(noun)
Nominative, masculine, singular of śiṣya
śiṣya - student, disciple, pupil
Gerundive
From root śās (to instruct) with kvip or similar suffix.
Root: śās (class 2)
स्व-गुरु-चित्त-वित् (sva-guru-citta-vit) - one who knows the mind of his own guru
(adjective)
Nominative, masculine, singular of sva-guru-citta-vid
sva-guru-citta-vid - knowing the mind of one's own guru
A bahuvrihi compound based on a tatpurusha component.
Compound type : bahuvrihi (sva-guru-citta+vid)
- sva-guru-citta – the mind of one's own guru
noun (neuter)
Compound of sva-guru and citta. - vid – knowing, one who knows
adjective (masculine)
From root vid (to know).
Root: vid (class 2)
गुरु-पार्श्व-गतः (guru-pārśva-gataḥ) - gone near the guru, staying close to the guru
(adjective)
Nominative, masculine, singular of guru-pārśva-gata
guru-pārśva-gata - stationed near the guru, standing by the guru
Past Passive Participle
A tatpurusha compound ending with gata (from gam).
Compound type : tatpurusha (guru-pārśva+gata)
- guru-pārśva – proximity of the guru, side of the guru
noun (neuter)
Tatpurusha compound. - gata – gone, reached, staying
adjective (masculine)
Past Passive Participle
From root gam.
Root: gam (class 1)
नम्रः (namraḥ) - humble, bowed, modest
(adjective)
Nominative, masculine, singular of namra
namra - bent, bowing, humble
From root nam with ra suffix.
Root: nam (class 1)
प्रसन्न-वदनः (prasanna-vadanaḥ) - having a cheerful face, pleased-faced
(adjective)
Nominative, masculine, singular of prasanna-vadana
prasanna-vadana - having a cheerful or serene face
A bahuvrihi compound of prasanna and vadana.
Compound type : bahuvrihi (prasanna+vadana)
- prasanna – clear, pleased, cheerful, bright
adjective
Past Passive Participle
From pra + sad.
Prefix: pra
Root: sad (class 1) - vadana – face, mouth
noun (neuter)
From root vad.
Root: vad (class 1)
भवेत् (bhavet) - should be, should become
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root bhū.
Root: bhū (class 1)