कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-12, verse-71
यस्मिन् द्रव्ये गुरोरस्ति स्पृहा नानुभवेत्तु तत् ।
अवश्यं यदि वाञ्चा स्यादनुभूयात्तदाज्ञया ॥७१॥
अवश्यं यदि वाञ्चा स्यादनुभूयात्तदाज्ञया ॥७१॥
71. yasmin dravye gurorasti spṛhā nānubhavettu tat ,
avaśyaṁ yadi vāñcā syādanubhūyāttadājñayā.
avaśyaṁ yadi vāñcā syādanubhūyāttadājñayā.
71.
yasmin dravye guroḥ asti spṛhā na anubhavet tu
tat avaśyam yadi vāñchā syāt anubhūyāt tat-ājñayā
tat avaśyam yadi vāñchā syāt anubhūyāt tat-ājñayā
71.
yasmin dravye guroḥ spṛhā na asti tu tat na anubhavet
yadi avaśyam vāñchā syāt tat ājñayā anubhūyāt
yadi avaśyam vāñchā syāt tat ājñayā anubhūyāt
71. One should not experience or take possession of any material object regarding which the teacher has no desire, but if there is an absolute desire, it should be experienced with his permission.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्मिन् (yasmin) - in which, regarding which
- द्रव्ये (dravye) - in object, in property, in substance
- गुरोः (guroḥ) - of the teacher, of the guru
- अस्ति (asti) - is, exists
- स्पृहा (spṛhā) - desire, longing, hankering
- न (na) - not
- अनुभवेत् (anubhavet) - should experience, should enjoy, should partake
- तु (tu) - but, however
- तत् (tat) - that
- अवश्यम् (avaśyam) - necessarily, absolutely
- यदि (yadi) - if
- वाञ्छा (vāñchā) - desire, wish
- स्यात् (syāt) - might be, should be
- अनुभूयात् (anubhūyāt) - should be experienced, should be partaken
- तत्-आज्ञया (tat-ājñayā) - by the teacher's permission (by his command, by that permission)
Words meanings and morphology
यस्मिन् (yasmin) - in which, regarding which
(pronoun)
Locative, neuter, singular of yad
yad - who, which
द्रव्ये (dravye) - in object, in property, in substance
(noun)
Locative, neuter, singular of dravya
dravya - substance, object, material thing, property
गुरोः (guroḥ) - of the teacher, of the guru
(noun)
Ablative, masculine, singular of guru
guru - teacher, revered preceptor
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
स्पृहा (spṛhā) - desire, longing, hankering
(noun)
Nominative, feminine, singular of spṛhā
spṛhā - desire, longing
Root: spṛh (class 6)
न (na) - not
(indeclinable)
अनुभवेत् (anubhavet) - should experience, should enjoy, should partake
(verb)
3rd person , singular, active, potential (vidhi-lin) of anubhū
root bhū with upasarga anu in potential mood
Prefix: anu
Root: bhū (class 1)
तु (tu) - but, however
(indeclinable)
तत् (tat) - that
(pronoun)
Accusative, neuter, singular of tad
tad - that
अवश्यम् (avaśyam) - necessarily, absolutely
(adverb)
Note: Used adverbially in accusative singular neuter.
यदि (yadi) - if
(indeclinable)
वाञ्छा (vāñchā) - desire, wish
(noun)
Nominative, feminine, singular of vāñchā
vāñchā - desire, wish
Root: vāñch (class 1)
स्यात् (syāt) - might be, should be
(verb)
3rd person , singular, active, potential (vidhi-lin) of as
root as in potential mood
Root: as (class 2)
अनुभूयात् (anubhūyāt) - should be experienced, should be partaken
(verb)
3rd person , singular, passive, potential (vidhi-lin) of anubhū
root bhū with upasarga anu in passive potential mood
Prefix: anu
Root: bhū (class 1)
तत्-आज्ञया (tat-ājñayā) - by the teacher's permission (by his command, by that permission)
(noun)
Instrumental, feminine, singular of tad-ājñā
tad-ājñā - his command, that permission
Compound type : ṣaṣṭī-tatpuruṣa (tad+ājñā)
- tad – that
pronoun (neuter) - ājñā – command, order, permission
noun (feminine)
Prefix: ā
Root: jñā (class 9)