कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-12, verse-58
न कुर्यान्नास्तिकैर्वादं सम्भाषणमपीश्वरि ।
विलोक्य दूरतो गच्चेन्नासीत सह तैः क्वचित् ॥५८॥
विलोक्य दूरतो गच्चेन्नासीत सह तैः क्वचित् ॥५८॥
58. na kuryānnāstikairvādaṁ sambhāṣaṇamapīśvari ,
vilokya dūrato gaccennāsīta saha taiḥ kvacit.
vilokya dūrato gaccennāsīta saha taiḥ kvacit.
58.
na kuryāt na āstikaiḥ vādaṃ sambhāṣaṇam api īśvari
vilokya dūrataḥ gacchet na āsīta saha taiḥ kvacit
vilokya dūrataḥ gacchet na āsīta saha taiḥ kvacit
58.
īśvari nāstikaiḥ saha vādaṃ sambhāṣaṇam api na kuryāt,
dūrataḥ vilokya gacchet,
taiḥ saha kvacit na āsīta
dūrataḥ vilokya gacchet,
taiḥ saha kvacit na āsīta
58. O Goddess, one should not engage in debate or even conversation with atheists. Seeing them from afar, one should walk away, and under no circumstances should one sit together with them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not
- कुर्यात् (kuryāt) - one should do, one should perform
- न (na) - not
- आस्तिकैः (āstikaiḥ) - by the atheists (here used as non-believers or heretics)
- वादं (vādaṁ) - dispute, argument, debate
- सम्भाषणम् (sambhāṣaṇam) - conversation, talking together
- अपि (api) - also, even
- ईश्वरि (īśvari) - O goddess, O mistress
- विलोक्य (vilokya) - having seen, observing
- दूरतः (dūrataḥ) - from afar, from a distance
- गच्छेत् (gacchet) - one should go, one should walk away
- न (na) - not
- आसीत (āsīta) - one should sit
- सह (saha) - together with
- तैः (taiḥ) - with them
- क्वचित् (kvacit) - anywhere, at any time
Words meanings and morphology
न (na) - not
(indeclinable)
कुर्यात् (kuryāt) - one should do, one should perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
root kṛ in active voice
Root: kṛ (class 8)
न (na) - not
(indeclinable)
आस्तिकैः (āstikaiḥ) - by the atheists (here used as non-believers or heretics)
(noun)
Instrumental, masculine, plural of nāstika
nāstika - atheist, unbeliever
derived from na + asti
Root: as (class 2)
Note: Combined with na as nāstikaiḥ due to sandhi in separation, but base is nāstika.
वादं (vādaṁ) - dispute, argument, debate
(noun)
Accusative, masculine, singular of vāda
vāda - discourse, debate, argument
Root: vad (class 1)
सम्भाषणम् (sambhāṣaṇam) - conversation, talking together
(noun)
Accusative, neuter, singular of sambhāṣaṇa
sambhāṣaṇa - conversation, discourse
Prefixes: sam+bhās
Root: bhās (class 1)
अपि (api) - also, even
(indeclinable)
ईश्वरि (īśvari) - O goddess, O mistress
(noun)
Vocative, feminine, singular of īśvarī
īśvarī - goddess, female ruler, mistress
Root: īś (class 2)
विलोक्य (vilokya) - having seen, observing
(indeclinable)
gerund / absolutive
prefix vi + lok with suffix ya
Prefix: vi
Root: lok (class 1)
दूरतः (dūrataḥ) - from afar, from a distance
(adverb)
गच्छेत् (gacchet) - one should go, one should walk away
(verb)
3rd person , singular, active, optative (liṅ) of gam
root gam in active voice
Root: gam (class 1)
न (na) - not
(indeclinable)
आसीत (āsīta) - one should sit
(verb)
3rd person , singular, middle, optative (liṅ) of ās
root ās in middle voice
Root: ās (class 2)
सह (saha) - together with
(indeclinable)
तैः (taiḥ) - with them
(pronoun)
Instrumental, masculine, plural of tad
tad - that, he, she, it
क्वचित् (kvacit) - anywhere, at any time
(indeclinable)