कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-8
स्वयं ज्योतिरनाद्यन्तो निवीकारः परात् परः ।
निर्गुणः सच्चिदानन्दस्तदंशा जीवसंज्ञकाः ॥८॥
निर्गुणः सच्चिदानन्दस्तदंशा जीवसंज्ञकाः ॥८॥
8. svayaṁ jyotiranādyanto nivīkāraḥ parāt paraḥ ,
nirguṇaḥ saccidānandastadaṁśā jīvasaṁjñakāḥ.
nirguṇaḥ saccidānandastadaṁśā jīvasaṁjñakāḥ.
8.
svayam jyotiḥ anādyantaḥ nirvikāraḥ parāt paraḥ
| nirguṇaḥ saccidānandaḥ tat-aṃśāḥ jīvasaṃjñakāḥ
| nirguṇaḥ saccidānandaḥ tat-aṃśāḥ jīvasaṃjñakāḥ
8.
(saḥ) svayaṃjyotiḥ anādyantaḥ nirvikāraḥ parāt paraḥ nirguṇaḥ saccidānandaḥ (asti).
tat-aṃśāḥ jīvasaṃjñakāḥ (bhavanti).
tat-aṃśāḥ jīvasaṃjñakāḥ (bhavanti).
8. He is self-luminous, without beginning or end, changeless, higher than the highest, beyond qualities (nirguṇa), and absolute bliss-consciousness (saccidānanda). His individual parts are known as living beings (jīva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वयम् (svayam) - self (self, spontaneously)
- ज्योतिः (jyotiḥ) - light (light, effulgence)
- अनाद्यन्तः (anādyantaḥ) - without beginning or end
- निर्विकारः (nirvikāraḥ) - changeless (changeless, immutable)
- परात् (parāt) - than the highest (than the high, than the ultimate)
- परः (paraḥ) - higher (higher, supreme)
- निर्गुणः (nirguṇaḥ) - beyond qualities (nirguṇa) (beyond qualities, devoid of attributes)
- सच्चिदानन्दः (saccidānandaḥ) - absolute bliss-consciousness (saccidānanda) (absolute bliss-consciousness)
- तत्-अंशाः (tat-aṁśāḥ) - His parts
- जीवसंज्ञकाः (jīvasaṁjñakāḥ) - known as living beings (jīva) (named/known as living beings (jīva))
Words meanings and morphology
स्वयम् (svayam) - self (self, spontaneously)
(indeclinable)
ज्योतिः (jyotiḥ) - light (light, effulgence)
(noun)
Nominative, neuter, singular of jyotis
jyotis - light, effulgence
अनाद्यन्तः (anādyantaḥ) - without beginning or end
(adjective)
Nominative, masculine, singular of anādyanta
anādyanta - without beginning or end
Compound type : bahuvrihi (anādi+anta)
- anādi – without beginning
adjective (masculine) - anta – end
noun (masculine)
निर्विकारः (nirvikāraḥ) - changeless (changeless, immutable)
(adjective)
Nominative, masculine, singular of nirvikāra
nirvikāra - changeless
Compound type : bahuvrihi (nis+vikāra)
- nis – without
indeclinable - vikāra – change, modification
noun (masculine)
Prefix: vi
Root: kṛ (class 8)
परात् (parāt) - than the highest (than the high, than the ultimate)
(adjective)
Ablative, masculine, singular of para
para - supreme, highest
परः (paraḥ) - higher (higher, supreme)
(adjective)
Nominative, masculine, singular of para
para - supreme, higher
निर्गुणः (nirguṇaḥ) - beyond qualities (nirguṇa) (beyond qualities, devoid of attributes)
(adjective)
Nominative, masculine, singular of nirguṇa
nirguṇa - devoid of attributes
Compound type : bahuvrihi (nis+guṇa)
- nis – without
indeclinable - guṇa – quality, attribute
noun (masculine)
सच्चिदानन्दः (saccidānandaḥ) - absolute bliss-consciousness (saccidānanda) (absolute bliss-consciousness)
(noun)
Nominative, masculine, singular of saccidānanda
saccidānanda - absolute bliss-consciousness
Compound type : dvandva (sat+cit+ānanda)
- sat – being, existence
noun (neuter)
Present Participle
Root: as (class 2) - cit – consciousness
noun (feminine)
Root: cit (class 1) - ānanda – bliss
noun (masculine)
Prefix: ā
Root: nand (class 1)
तत्-अंशाः (tat-aṁśāḥ) - His parts
(noun)
Nominative, masculine, plural of tadaṃśa
tadaṁśa - a part of Him/that
Compound type : tatpurusha (tad+aṃśa)
- tad – that, Him
pronoun (masculine) - aṃśa – part, portion
noun (masculine)
जीवसंज्ञकाः (jīvasaṁjñakāḥ) - known as living beings (jīva) (named/known as living beings (jīva))
(adjective)
Nominative, masculine, plural of jīvasaṃjñaka
jīvasaṁjñaka - called jīva
Compound type : bahuvrihi (jīva+saṃjñā)
- jīva – individual soul, living being
noun (masculine)
Root: jīv (class 1) - saṃjñā – name, designation
noun (feminine)
Prefix: sam
Root: jñā (class 9)