कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-7
अस्ति देविं परब्रह्मस्वरूपो निष्कलः शिवः ।
सर्वज्ञः सर्वकर्त्ता च सर्वेशो निर्मलोऽद्वयः ॥७॥
सर्वज्ञः सर्वकर्त्ता च सर्वेशो निर्मलोऽद्वयः ॥७॥
7. asti deviṁ parabrahmasvarūpo niṣkalaḥ śivaḥ ,
sarvajñaḥ sarvakarttā ca sarveśo nirmalo'dvayaḥ.
sarvajñaḥ sarvakarttā ca sarveśo nirmalo'dvayaḥ.
7.
asti devi parabrahmasvarūpaḥ niṣkalaḥ śivaḥ |
sarvajñaḥ sarvakartā ca sarveśaḥ nirmalaḥ advayaḥ
sarvajñaḥ sarvakartā ca sarveśaḥ nirmalaḥ advayaḥ
7.
he devi,
parabrahmasvarūpaḥ niṣkalaḥ sarvajñaḥ sarvakartā ca sarveśaḥ nirmalaḥ advayaḥ śivaḥ asti.
parabrahmasvarūpaḥ niṣkalaḥ sarvajñaḥ sarvakartā ca sarveśaḥ nirmalaḥ advayaḥ śivaḥ asti.
7. O Goddess, Shiva exists as the nature of the supreme absolute (parabrahman) - partless, all-knowing, the creator of all, the lord of all, stainless, and non-dual.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अस्ति (asti) - exists (is, exists)
- देवि (devi) - O Goddess
- परब्रह्मस्वरूपः (parabrahmasvarūpaḥ) - having the nature of the supreme absolute (parabrahman) (having the nature of the supreme absolute)
- निष्कलः (niṣkalaḥ) - partless (without parts, undivided)
- शिवः (śivaḥ) - Shiva (Śiva, the auspicious one)
- सर्वज्ञः (sarvajñaḥ) - all-knowing
- सर्वकर्ता (sarvakartā) - creator of all
- च (ca) - and
- सर्वेशः (sarveśaḥ) - lord of all
- निर्मलः (nirmalaḥ) - stainless (stainless, pure)
- अद्वयः (advayaḥ) - non-dual (non-dual, without a second)
Words meanings and morphology
अस्ति (asti) - exists (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
देवि (devi) - O Goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
परब्रह्मस्वरूपः (parabrahmasvarūpaḥ) - having the nature of the supreme absolute (parabrahman) (having the nature of the supreme absolute)
(adjective)
Nominative, masculine, singular of parabrahmasvarūpa
parabrahmasvarūpa - having the nature of parabrahman
Compound type : bahuvrihi (parabrahman+svarūpa)
- parabrahman – supreme absolute
noun (neuter) - svarūpa – own form, essential nature
noun (neuter)
निष्कलः (niṣkalaḥ) - partless (without parts, undivided)
(adjective)
Nominative, masculine, singular of niṣkala
niṣkala - without parts
Compound type : bahuvrihi (nis+kalā)
- nis – without
indeclinable - kalā – part, fraction
noun (feminine)
शिवः (śivaḥ) - Shiva (Śiva, the auspicious one)
(proper noun)
Nominative, masculine, singular of śiva
śiva - auspicious, Shiva
सर्वज्ञः (sarvajñaḥ) - all-knowing
(adjective)
Nominative, masculine, singular of sarvajña
sarvajña - all-knowing, omniscient
Compound type : upapada (sarva+jña)
- sarva – all
adjective (neuter) - jña – knowing
adjective (masculine)
Root: jñā (class 9)
सर्वकर्ता (sarvakartā) - creator of all
(noun)
Nominative, masculine, singular of sarvakartṛ
sarvakartṛ - creator of all
Compound type : tatpurusha (sarva+kartṛ)
- sarva – all
adjective (neuter) - kartṛ – doer, creator
noun (masculine)
Agent Noun
Root: kṛ (class 8)
च (ca) - and
(indeclinable)
सर्वेशः (sarveśaḥ) - lord of all
(noun)
Nominative, masculine, singular of sarveśa
sarveśa - lord of all
Compound type : tatpurusha (sarva+īśa)
- sarva – all
adjective (neuter) - īśa – lord
noun (masculine)
निर्मलः (nirmalaḥ) - stainless (stainless, pure)
(adjective)
Nominative, masculine, singular of nirmala
nirmala - stainless, pure
Compound type : bahuvrihi (nis+mala)
- nis – without
indeclinable - mala – stain, impurity
noun (neuter)
अद्वयः (advayaḥ) - non-dual (non-dual, without a second)
(adjective)
Nominative, masculine, singular of advaya
advaya - non-dual
Compound type : bahuvrihi (a+dvaya)
- a – not, non-
indeclinable - dvaya – dual, pair
noun (neuter)