कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-78
सांसारिकसुखासक्तं ब्रह्मज्ञोऽस्मीति वादिनम् ।
कर्मब्रह्मोभयभ्रष्टं तं त्यजेदन्त्यजं यथा ॥७८॥
कर्मब्रह्मोभयभ्रष्टं तं त्यजेदन्त्यजं यथा ॥७८॥
78. sāṁsārikasukhāsaktaṁ brahmajño'smīti vādinam ,
karmabrahmobhayabhraṣṭaṁ taṁ tyajedantyajaṁ yathā.
karmabrahmobhayabhraṣṭaṁ taṁ tyajedantyajaṁ yathā.
78.
sāṃsārikasukhāsaktam brahmajñaḥ asmi iti vādinam
karmabrahmobhayabhraṣṭam tam tyajet antyajam yathā
karmabrahmobhayabhraṣṭam tam tyajet antyajam yathā
78.
sāṃsārikasukhāsaktam brahmajñaḥ asmi iti vādinam
karmabrahmobhayabhraṣṭam tam antyajam yathā tyajet
karmabrahmobhayabhraṣṭam tam antyajam yathā tyajet
78. One should avoid a person attached to worldly pleasures who claims I know the supreme reality (brahman), yet has fallen away from both ritual duties and ultimate knowledge, just as one shuns an outcast.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सांसारिकसुखासक्तम् (sāṁsārikasukhāsaktam) - attached to worldly pleasures
- ब्रह्मज्ञः (brahmajñaḥ) - knower of brahman
- अस्मि (asmi) - I am
- इति (iti) - thus, quote particle
- वादिनम् (vādinam) - one who asserts/says
- कर्मब्रह्मोभयभ्रष्टम् (karmabrahmobhayabhraṣṭam) - fallen away from both action (karma) and knowledge (brahman)
- तम् (tam) - him
- त्यजेत् (tyajet) - one should discard/shun
- अन्त्यजम् (antyajam) - an outcast, untouchable
- यथा (yathā) - just as
Words meanings and morphology
सांसारिकसुखासक्तम् (sāṁsārikasukhāsaktam) - attached to worldly pleasures
(adjective)
Accusative, masculine, singular of sāṃsārikasukhāsakta
sāṁsārikasukhāsakta - attached to pleasures of worldly existence
Compound type : tatpurusha (sāṃsārika+sukha+āsakta)
- sāṃsārika – worldly, pertaining to saṃsāra
adjective - sukha – pleasure, happiness
noun (neuter) - āsakta – attached, devoted
adjective
Past Passive Participle
Prefix: ā
Root: sañj
ब्रह्मज्ञः (brahmajñaḥ) - knower of brahman
(adjective)
Nominative, masculine, singular of brahmajña
brahmajña - one who knows brahman
Compound type : tatpurusha (brahman+jña)
- brahman – the supreme reality
noun (neuter) - jña – knower
adjective
Root: jñā
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Root: as (class 2)
इति (iti) - thus, quote particle
(indeclinable)
वादिनम् (vādinam) - one who asserts/says
(adjective)
Accusative, masculine, singular of vādin
vādin - speaker, claimant
Root: vad
कर्मब्रह्मोभयभ्रष्टम् (karmabrahmobhayabhraṣṭam) - fallen away from both action (karma) and knowledge (brahman)
(adjective)
Accusative, masculine, singular of karmabrahmobhayabhraṣṭa
karmabrahmobhayabhraṣṭa - ruined or fallen from both ritual duties and spiritual knowledge
Compound type : tatpurusha (karma+brahman+ubhaya+bhraṣṭa)
- karma – ritual action, duty
noun (neuter) - brahman – knowledge of supreme reality
noun (neuter) - ubhaya – both
adjective - bhraṣṭa – fallen, strayed
adjective
Past Passive Participle
Root: bhraṃś
तम् (tam) - him
(pronoun)
Accusative, masculine, singular of tad
tad - that, he
त्यजेत् (tyajet) - one should discard/shun
(verb)
3rd person , singular, active, optative (lin) of tyaj
Root: tyaj (class 1)
अन्त्यजम् (antyajam) - an outcast, untouchable
(noun)
Accusative, masculine, singular of antyaja
antyaja - outcast, last-born
यथा (yathā) - just as
(indeclinable)