कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-63
आदिमध्यावसानेषु सर्वं दुःखमिदं यतः ।
तस्मात् सन्त्यज्य संसारं तत्त्वनिष्ठः सुखी भवेत् ॥६३॥
तस्मात् सन्त्यज्य संसारं तत्त्वनिष्ठः सुखी भवेत् ॥६३॥
63. ādimadhyāvasāneṣu sarvaṁ duḥkhamidaṁ yataḥ ,
tasmāt santyajya saṁsāraṁ tattvaniṣṭhaḥ sukhī bhavet.
tasmāt santyajya saṁsāraṁ tattvaniṣṭhaḥ sukhī bhavet.
63.
ādimadhyāvasāneṣu sarvam duḥkham idam yataḥ tasmāt
santyajya saṃsāram tattvaniṣṭhaḥ sukhī bhavet
santyajya saṃsāram tattvaniṣṭhaḥ sukhī bhavet
63.
yataḥ idam sarvam ādimadhyāvasāneṣu duḥkham,
tasmāt saṃsāram santyajya tattvaniṣṭhaḥ sukhī bhavet.
tasmāt saṃsāram santyajya tattvaniṣṭhaḥ sukhī bhavet.
63. Since this entire worldly life is nothing but suffering in the beginning, middle, and end, one should renounce it, become devoted to reality, and attain true happiness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आदिमध्यावसानेषु (ādimadhyāvasāneṣu) - in the beginning, middle, and end
- सर्वम् (sarvam) - all, whole
- दुःखम् (duḥkham) - sorrow, suffering
- इदम् (idam) - this
- यतः (yataḥ) - since, because
- तस्मात् (tasmāt) - therefore
- सन्त्यज्य (santyajya) - having completely renounced
- संसारम् (saṁsāram) - worldly existence
- तत्त्वनिष्ठः (tattvaniṣṭhaḥ) - established/devoted in fundamental reality
- सुखी (sukhī) - happy, joyful
- भवेत् (bhavet) - should become, will be
Words meanings and morphology
आदिमध्यावसानेषु (ādimadhyāvasāneṣu) - in the beginning, middle, and end
(noun)
Locative, neuter, plural of ādimadhyāvasāna
ādimadhyāvasāna - beginning, middle, and end
Compound type : dvandva (ādi+madhya+avasāna)
- ādi – beginning
noun (masculine) - madhya – middle
noun (neuter) - avasāna – end, termination
noun (neuter)
सर्वम् (sarvam) - all, whole
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, whole
दुःखम् (duḥkham) - sorrow, suffering
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - sorrow, misery
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this
यतः (yataḥ) - since, because
(indeclinable)
तस्मात् (tasmāt) - therefore
(indeclinable)
सन्त्यज्य (santyajya) - having completely renounced
(indeclinable)
absolutive
Prefix: sam
Root: tyaj
संसारम् (saṁsāram) - worldly existence
(noun)
Accusative, masculine, singular of saṃsāra
saṁsāra - worldly existence
तत्त्वनिष्ठः (tattvaniṣṭhaḥ) - established/devoted in fundamental reality
(adjective)
Nominative, masculine, singular of tattvaniṣṭha
tattvaniṣṭha - devoted to reality
Compound type : tatpurusha (tattva+niṣṭha)
- tattva – truth, reality
noun (neuter) - niṣṭha – established, devoted
adjective
सुखी (sukhī) - happy, joyful
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy
भवेत् (bhavet) - should become, will be
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)