कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-34
अहिते हितबुद्धिः स्यादध्रुवे ध्रुवचिन्तकः ।
अनर्थं चार्थविज्ञानी स्वमृत्युं यो न वेत्ति च ॥३४॥
अनर्थं चार्थविज्ञानी स्वमृत्युं यो न वेत्ति च ॥३४॥
34. ahite hitabuddhiḥ syādadhruve dhruvacintakaḥ ,
anarthaṁ cārthavijñānī svamṛtyuṁ yo na vetti ca.
anarthaṁ cārthavijñānī svamṛtyuṁ yo na vetti ca.
34.
ahite hitabuddhiḥ syāt adhruve dhruvacintakaḥ
anartham ca arthavijñānī svamṛtyum yaḥ na vetti ca
anartham ca arthavijñānī svamṛtyum yaḥ na vetti ca
34.
yaḥ ahite hitabuddhiḥ syāt,
adhruve dhruvacintakaḥ,
anartham ca arthavijñānī,
svamṛtyum ca na vetti (saḥ mohitaḥ)
adhruve dhruvacintakaḥ,
anartham ca arthavijñānī,
svamṛtyum ca na vetti (saḥ mohitaḥ)
34. He who sees benefit in what is harmful, regards the impermanent as permanent, views disadvantage as wealth, and fails to realize his own impending death, is truly deluded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहिते (ahite) - in what is harmful or unbeneficial
- हितबुद्धिः (hitabuddhiḥ) - thinking it to be beneficial
- स्यात् (syāt) - is, would be
- अध्रुवे (adhruve) - in the impermanent
- ध्रुवचिन्तकः (dhruvacintakaḥ) - thinking of it as permanent
- अनर्थम् (anartham) - harm, calamity, evil
- च (ca) - and
- अर्थविज्ञानी (arthavijñānī) - one considering it as valuable/gain
- स्वमृत्युम् (svamṛtyum) - his own death
- यः (yaḥ) - who
- न (na) - not
- वेत्ति (vetti) - knows, perceives
- च (ca) - and
Words meanings and morphology
अहिते (ahite) - in what is harmful or unbeneficial
(noun)
Locative, neuter, singular of ahita
ahita - unfavourable, harmful, evil
Compound type : tatpurusha (a+hita)
- a – not
indeclinable - hita – beneficial, good
noun (neuter)
हितबुद्धिः (hitabuddhiḥ) - thinking it to be beneficial
(adjective)
Nominative, masculine, singular of hitabuddhi
hitabuddhi - one having an impression of benefit or good
Compound type : bahuvrihi (hita+buddhi)
- hita – beneficial, good
noun (neuter) - buddhi – intellect, mindset, idea
noun (feminine)
स्यात् (syāt) - is, would be
(verb)
3rd person , singular, active, optative active (vidhilin) of as
Root: as (class 2)
अध्रुवे (adhruve) - in the impermanent
(adjective)
Locative, neuter, singular of adhruva
adhruva - unstable, impermanent
Compound type : tatpurusha (a+dhruva)
- a – not
indeclinable - dhruva – constant, permanent
adjective (neuter)
ध्रुवचिन्तकः (dhruvacintakaḥ) - thinking of it as permanent
(adjective)
Nominative, masculine, singular of dhruvacintaka
dhruvacintaka - one who considers something as fixed or eternal
Compound type : tatpurusha (dhruva+cintaka)
- dhruva – fixed, permanent
adjective (neuter) - cintaka – thinker, considerer
adjective (masculine)
अनर्थम् (anartham) - harm, calamity, evil
(noun)
Accusative, masculine, singular of anartha
anartha - worthless thing, calamity, harm
Compound type : tatpurusha (an+artha)
- an – not, non-
indeclinable - artha – wealth, value, benefit
noun (masculine)
च (ca) - and
(indeclinable)
अर्थविज्ञानी (arthavijñānī) - one considering it as valuable/gain
(adjective)
Nominative, masculine, singular of arthavijñānin
arthavijñānin - knowing or conceiving something as gain or artha
Compound type : tatpurusha (artha+vijñānin)
- artha – benefit, gain, wealth
noun (masculine) - vijñānin – knowing, perceiving
adjective (masculine)
स्वमृत्युम् (svamṛtyum) - his own death
(noun)
Accusative, masculine, singular of svamṛtyu
svamṛtyu - one's own death
Compound type : tatpurusha (sva+mṛtyu)
- sva – own, self's
pronoun (masculine) - mṛtyu – death
noun (masculine)
यः (yaḥ) - who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
न (na) - not
(indeclinable)
वेत्ति (vetti) - knows, perceives
(verb)
3rd person , singular, active, present active (lat) of vid
Root: vid (class 2)
च (ca) - and
(indeclinable)