कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-28
कालो न ज्ञायते नानाकार्यैः संसारसम्भवैः ।
सुखदुःखरतो जन्तुर्न वेत्ति हितमात्मनः ॥२८॥
सुखदुःखरतो जन्तुर्न वेत्ति हितमात्मनः ॥२८॥
28. kālo na jñāyate nānākāryaiḥ saṁsārasambhavaiḥ ,
sukhaduḥkharato janturna vetti hitamātmanaḥ.
sukhaduḥkharato janturna vetti hitamātmanaḥ.
28.
kālaḥ na jñāyate nānā-kāryaiḥ saṃsāra-sambhavaiḥ
sukha-duḥkha-rataḥ jantuḥ na vetti hitam ātmanaḥ
sukha-duḥkha-rataḥ jantuḥ na vetti hitam ātmanaḥ
28.
saṃsāra-sambhavaiḥ nānā-kāryaiḥ kālaḥ na jñāyate
sukha-duḥkha-rataḥ jantuḥ ātmanaḥ hitam na vetti
sukha-duḥkha-rataḥ jantuḥ ātmanaḥ hitam na vetti
28. Preoccupied with various duties arising from worldly existence (saṃsāra), the passage of time goes unnoticed; engrossed in pleasure and pain, a living creature fails to understand what is truly good for himself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कालः (kālaḥ) - time
- न (na) - not
- ज्ञायते (jñāyate) - is known, perceived
- नाना-कार्यैः (nānā-kāryaiḥ) - due to various activities/duties
- संसार-सम्भवैः (saṁsāra-sambhavaiḥ) - arising from worldly existence
- सुख-दुःख-रतः (sukha-duḥkha-rataḥ) - attached to pleasure and pain
- जन्तुः (jantuḥ) - living creature, person
- न (na) - not
- वेत्ति (vetti) - knows, understands
- हितम् (hitam) - benefit, welfare
- आत्मनः (ātmanaḥ) - of oneself
Words meanings and morphology
कालः (kālaḥ) - time
(noun)
Nominative, masculine, singular of kāla
kāla - time
Root: kal (class 10)
न (na) - not
(indeclinable)
ज्ञायते (jñāyate) - is known, perceived
(verb)
3rd person , singular, passive, present indicator (laṭ) of jñā
Root: jñā (class 9)
नाना-कार्यैः (nānā-kāryaiḥ) - due to various activities/duties
(noun)
Instrumental, neuter, plural of nānākārya
nānākārya - various actions or duties
Compound type : karmadharaya (nānā+kārya)
- nānā – various, manifold
indeclinable - kārya – duty, work
noun (neuter)
Root: kṛ (class 8)
संसार-सम्भवैः (saṁsāra-sambhavaiḥ) - arising from worldly existence
(adjective)
Instrumental, neuter, plural of saṃsārasambhava
saṁsārasambhava - originating from worldly life
Compound type : tatpurusha (saṃsāra+sambhava)
- saṃsāra – worldly existence, saṃsāra
noun (masculine)
Prefix: sam
Root: sṛ (class 1) - sambhava – originating, born of
adjective
Prefix: sam
Root: bhū (class 1)
सुख-दुःख-रतः (sukha-duḥkha-rataḥ) - attached to pleasure and pain
(adjective)
Nominative, masculine, singular of sukhaduḥkharata
sukhaduḥkharata - engrossed in pleasure and sorrow
Compound type : tatpurusha (sukha+duḥkha+rata)
- sukha – pleasure, happiness
noun (neuter) - duḥkha – pain, misery
noun (neuter) - rata – delighting in, engrossed in
adjective
Past Passive Participle
Root: ram (class 1)
जन्तुः (jantuḥ) - living creature, person
(noun)
Nominative, masculine, singular of jantu
jantu - creature, human being
Root: jan (class 4)
न (na) - not
(indeclinable)
वेत्ति (vetti) - knows, understands
(verb)
3rd person , singular, active, present indicator (laṭ) of vid
Root: vid (class 2)
हितम् (hitam) - benefit, welfare
(noun)
Accusative, neuter, singular of hita
hita - welfare, good
Root: dhā (class 3)
आत्मनः (ātmanaḥ) - of oneself
(noun)
Genitive, masculine, singular of ātman
ātman - self