कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-27
यावन्नाश्रयते दुःखं यावन्नायान्ति चापदः ।
यावन्नेन्द्रियवैकल्यं तावच्च्रेयः समाचरेत् ॥२७॥
यावन्नेन्द्रियवैकल्यं तावच्च्रेयः समाचरेत् ॥२७॥
27. yāvannāśrayate duḥkhaṁ yāvannāyānti cāpadaḥ ,
yāvannendriyavaikalyaṁ tāvaccreyaḥ samācaret.
yāvannendriyavaikalyaṁ tāvaccreyaḥ samācaret.
27.
yāvat na āśrayate duḥkham yāvat na āyānti ca āpadaḥ
yāvat na indriya-vaikalyam tāvat śreyaḥ samācaret
yāvat na indriya-vaikalyam tāvat śreyaḥ samācaret
27.
yāvat duḥkham na āśrayate yāvat āpadaḥ ca na āyānti yāvat
indriya-vaikalyam na (bhavati) tāvat śreyaḥ samācaret
indriya-vaikalyam na (bhavati) tāvat śreyaḥ samācaret
27. As long as sorrow has not overtaken one, as long as calamities have not arrived, and as long as the senses are not impaired, one should practice what is truly good (śreyas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यावत् (yāvat) - so long as
- न (na) - not
- आश्रयते (āśrayate) - resorts to, takes hold of
- दुःखम् (duḥkham) - sorrow, misery
- यावत् (yāvat) - so long as
- न (na) - not
- आयान्ति (āyānti) - they come, arrive
- च (ca) - and
- आपदः (āpadaḥ) - calamities, misfortunes
- यावत् (yāvat) - so long as
- न (na) - not
- इन्द्रिय-वैकल्यम् (indriya-vaikalyam) - impairment of the senses
- तावत् (tāvat) - until then, so long
- श्रेयः (śreyaḥ) - spiritual good, ultimate welfare
- समाचरेत् (samācaret) - one should practice
Words meanings and morphology
यावत् (yāvat) - so long as
(indeclinable)
न (na) - not
(indeclinable)
आश्रयते (āśrayate) - resorts to, takes hold of
(verb)
3rd person , singular, middle, present indicator (laṭ) of ā-śri
Prefix: ā
Root: śri (class 1)
दुःखम् (duḥkham) - sorrow, misery
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - pain, misery
यावत् (yāvat) - so long as
(indeclinable)
न (na) - not
(indeclinable)
आयान्ति (āyānti) - they come, arrive
(verb)
3rd person , plural, active, present indicator (laṭ) of ā-yā
Prefix: ā
Root: yā (class 2)
च (ca) - and
(indeclinable)
आपदः (āpadaḥ) - calamities, misfortunes
(noun)
Nominative, feminine, plural of āpad
āpad - calamity, adversity
Prefix: ā
Root: pad (class 4)
यावत् (yāvat) - so long as
(indeclinable)
न (na) - not
(indeclinable)
इन्द्रिय-वैकल्यम् (indriya-vaikalyam) - impairment of the senses
(noun)
Nominative, neuter, singular of indriyavaikalya
indriyavaikalya - disability or impairment of sense organs
Compound type : tatpurusha (indriya+vaikalya)
- indriya – sense organ
noun (neuter) - vaikalya – imperfection, defectiveness
noun (neuter)
Root: vikalya
तावत् (tāvat) - until then, so long
(indeclinable)
श्रेयः (śreyaḥ) - spiritual good, ultimate welfare
(noun)
Accusative, neuter, singular of śreyas
śreyas - highest good, spiritual perfection
Root: śrī
समाचरेत् (samācaret) - one should practice
(verb)
3rd person , singular, active, optative (vidhilin) of sam-ā-car
Prefixes: sam+ā
Root: car (class 1)