कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-21
शरीररक्षणायासः क्रियते सर्वदा जनैः ।
नहीच्चन्ति तनुत्यागमपि कुष्ठादिरोगतः ॥२१॥
नहीच्चन्ति तनुत्यागमपि कुष्ठादिरोगतः ॥२१॥
21. śarīrarakṣaṇāyāsaḥ kriyate sarvadā janaiḥ ,
nahīccanti tanutyāgamapi kuṣṭhādirogataḥ.
nahīccanti tanutyāgamapi kuṣṭhādirogataḥ.
21.
śarīra-rakṣaṇāyāsaḥ kriyate sarvadā janaiḥ na
hi icchanti tanu-tyāgam api kuṣṭhādi-rogataḥ
hi icchanti tanu-tyāgam api kuṣṭhādi-rogataḥ
21.
janaiḥ sarvadā śarīra-rakṣaṇāyāsaḥ kriyate
kuṣṭhādi-rogataḥ api tanu-tyāgam na hi icchanti
kuṣṭhādi-rogataḥ api tanu-tyāgam na hi icchanti
21. People always make strenuous effort to protect their body; even when suffering from terrible afflictions like leprosy, they do not wish to abandon their body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शरीर-रक्षणायासः (śarīra-rakṣaṇāyāsaḥ) - effort to protect the body
- क्रियते (kriyate) - is done, is made
- सर्वदा (sarvadā) - always
- जनैः (janaiḥ) - by people
- न (na) - not
- हि (hi) - indeed
- इच्छन्ति (icchanti) - they desire, wish
- तनु-त्यागम् (tanu-tyāgam) - abandonment of the body
- अपि (api) - even
- कुष्ठादि-रोगतः (kuṣṭhādi-rogataḥ) - on account of diseases like leprosy
Words meanings and morphology
शरीर-रक्षणायासः (śarīra-rakṣaṇāyāsaḥ) - effort to protect the body
(noun)
Nominative, masculine, singular of śarīrarakṣaṇāyāsa
śarīrarakṣaṇāyāsa - exertion or effort for guarding the body
Compound type : tatpurusha (śarīra+rakṣaṇa+āyāsa)
- śarīra – body
noun (neuter)
Root: śṝ (class 9) - rakṣaṇa – protection
noun (neuter)
Root: rakṣ (class 1) - āyāsa – effort, exertion
noun (masculine)
Prefix: ā
Root: yas (class 4)
क्रियते (kriyate) - is done, is made
(verb)
3rd person , singular, passive, present indicator (laṭ) of kṛ
Root: kṛ (class 8)
सर्वदा (sarvadā) - always
(indeclinable)
जनैः (janaiḥ) - by people
(noun)
Instrumental, masculine, plural of jana
jana - person, living creature
Root: jan (class 4)
न (na) - not
(indeclinable)
हि (hi) - indeed
(indeclinable)
इच्छन्ति (icchanti) - they desire, wish
(verb)
3rd person , plural, active, present indicator (laṭ) of iṣ
Root: iṣ (class 6)
तनु-त्यागम् (tanu-tyāgam) - abandonment of the body
(noun)
Accusative, masculine, singular of tanutyāga
tanutyāga - abandonment or giving up of the body
Compound type : tatpurusha (tanu+tyāga)
- tanu – body
noun (feminine)
Root: tan (class 8) - tyāga – abandonment, renunciation
noun (masculine)
Root: tyaj (class 1)
अपि (api) - even
(indeclinable)
कुष्ठादि-रोगतः (kuṣṭhādi-rogataḥ) - on account of diseases like leprosy
(adverb)
Compound type : bahuvrihi (kuṣṭha+ādi+roga)
- kuṣṭha – leprosy
noun (neuter) - ādi – beginning with, et cetera
noun (masculine)
Root: ā-dā - roga – disease
noun (masculine)
Root: ruj (class 6)
Note: tas suffix forming ablative adverb