कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-118
धर्मज्ञानसुपुष्पस्य स्वर्गलोक फलस्य च ।
तापत्रयात्तीसन्तप्तश्चायां मोक्षतरोः श्रयेत् ॥११८॥
तापत्रयात्तीसन्तप्तश्चायां मोक्षतरोः श्रयेत् ॥११८॥
118. dharmajñānasupuṣpasya svargaloka phalasya ca ,
tāpatrayāttīsantaptaścāyāṁ mokṣataroḥ śrayet.
tāpatrayāttīsantaptaścāyāṁ mokṣataroḥ śrayet.
118.
dharma-jñāna-supuṣpasya svarga-loka-phalasya ca
tāpa-trayāt ati-santaptaḥ chāyām mokṣa-taroḥ śrayet
tāpa-trayāt ati-santaptaḥ chāyām mokṣa-taroḥ śrayet
118.
tāpa-trayāt ati-santaptaḥ dharma-jñāna-supuṣpasya
svarga-loka-phalasya ca mokṣa-taroḥ chāyām śrayet
svarga-loka-phalasya ca mokṣa-taroḥ chāyām śrayet
118. One who is severely scorched by the threefold suffering should seek refuge in the shade of the tree of liberation, which has righteous conduct and knowledge as its beautiful flowers, and the heavenly realm as its fruit.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्म-ज्ञान-सुपुष्पस्य (dharma-jñāna-supuṣpasya) - having righteousness and knowledge as beautiful flowers
- स्वर्ग-लोक-फलस्य (svarga-loka-phalasya) - having the heavenly world as fruit
- च (ca) - and
- ताप-त्रयात् (tāpa-trayāt) - from the threefold afflictions
- अति-सन्तप्तः (ati-santaptaḥ) - greatly scorched or tormented
- छायाम् (chāyām) - shade
- मोक्ष-तरोः (mokṣa-taroḥ) - of the tree of liberation
- श्रयेत् (śrayet) - should take refuge in
Words meanings and morphology
धर्म-ज्ञान-सुपुष्पस्य (dharma-jñāna-supuṣpasya) - having righteousness and knowledge as beautiful flowers
(adjective)
Genitive, masculine, singular of dharmajñānasupuṣpa
dharmajñānasupuṣpa - whose lovely flowers are righteousness and spiritual knowledge
Compound type : bahuvrihi (dharma+jñāna+supuṣpa)
- dharma – righteousness, duty
noun (masculine) - jñāna – knowledge
noun (neuter) - supuṣpa – beautiful flower
noun (neuter)
स्वर्ग-लोक-फलस्य (svarga-loka-phalasya) - having the heavenly world as fruit
(adjective)
Genitive, masculine, singular of svargalokaphala
svargalokaphala - whose fruit is the heavenly realm
Compound type : bahuvrihi (svargaloka+phala)
- svargaloka – heavenly world
noun (masculine) - phala – fruit
noun (neuter)
च (ca) - and
(indeclinable)
ताप-त्रयात् (tāpa-trayāt) - from the threefold afflictions
(noun)
Ablative, neuter, singular of tāpatraya
tāpatraya - the three types of suffering (ādhyātmika, ādhibhautika, ādhidaivika)
Compound type : tatpurusha (tāpa+traya)
- tāpa – heat, torment
noun (masculine) - traya – triad, three
noun (neuter)
अति-सन्तप्तः (ati-santaptaḥ) - greatly scorched or tormented
(adjective)
Nominative, masculine, singular of atisantapta
atisantapta - exceedingly afflicted
Past Passive Participle
Prefixes: ati+sam
Root: tap
छायाम् (chāyām) - shade
(noun)
Accusative, feminine, singular of chāyā
chāyā - shade, shadow
मोक्ष-तरोः (mokṣa-taroḥ) - of the tree of liberation
(noun)
Genitive, masculine, singular of mokṣataru
mokṣataru - tree of liberation
Compound type : tatpurusha (mokṣa+taru)
- mokṣa – liberation
noun (masculine) - taru – tree
noun (masculine)
श्रयेत् (śrayet) - should take refuge in
(verb)
3rd person , singular, active, optative (vidhilin) of śri
Root: śri (class 1)