कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-110
अद्वैतं केचिदिच्चन्ति द्वैतमिच्चन्ति चापरे ।
मम तत्त्वं च जानन्ति द्वैताद्वैतविवजीतम् ॥११०॥
मम तत्त्वं च जानन्ति द्वैताद्वैतविवजीतम् ॥११०॥
110. advaitaṁ kecidiccanti dvaitamiccanti cāpare ,
mama tattvaṁ ca jānanti dvaitādvaitavivajītam.
mama tattvaṁ ca jānanti dvaitādvaitavivajītam.
110.
advaitam kecit icchanti dvaitam icchanti ca apare
mama tattvam na jānanti dvaita-advaita-vivarjitam
mama tattvam na jānanti dvaita-advaita-vivarjitam
110.
kecit advaitam icchanti apare ca dvaitam icchanti
dvaita-advaita-vivarjitam mama tattvam na jānanti
dvaita-advaita-vivarjitam mama tattvam na jānanti
110. Some desire non-duality, and others desire duality; they do not know my true essence, which is free from both duality and non-duality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्वैतम् (advaitam) - non-duality
- केचित् (kecit) - some
- इच्छन्ति (icchanti) - desire, wish
- द्वैतम् (dvaitam) - duality
- इच्छन्ति (icchanti) - desire, wish
- च (ca) - and
- अपरे (apare) - others
- मम (mama) - my
- तत्त्वम् (tattvam) - essence, truth
- न (na) - not
- जानन्ति (jānanti) - they know
- द्वैत-अद्वैत-विवर्जितम् (dvaita-advaita-vivarjitam) - free from both duality and non-duality
Words meanings and morphology
अद्वैतम् (advaitam) - non-duality
(noun)
Accusative, neuter, singular of advaita
advaita - non-duality
केचित् (kecit) - some
(pronoun)
Nominative, masculine, plural of kimcit
kimcit - some, someone
इच्छन्ति (icchanti) - desire, wish
(verb)
3rd person , plural, active, present (laṭ) of iṣ
Root: iṣ (class 6)
द्वैतम् (dvaitam) - duality
(noun)
Accusative, neuter, singular of dvaita
dvaita - duality
इच्छन्ति (icchanti) - desire, wish
(verb)
3rd person , plural, active, present (laṭ) of iṣ
Root: iṣ (class 6)
च (ca) - and
(indeclinable)
अपरे (apare) - others
(pronoun)
Nominative, masculine, plural of apara
apara - other, another
मम (mama) - my
(pronoun)
Genitive, singular of asmad
asmad - I, my
तत्त्वम् (tattvam) - essence, truth
(noun)
Accusative, neuter, singular of tattva
tattva - true principle, reality
न (na) - not
(indeclinable)
जानन्ति (jānanti) - they know
(verb)
3rd person , plural, active, present (laṭ) of jñā
Root: jñā (class 9)
द्वैत-अद्वैत-विवर्जितम् (dvaita-advaita-vivarjitam) - free from both duality and non-duality
(adjective)
Accusative, neuter, singular of dvaitādvaitavivarjita
dvaitādvaitavivarjita - devoid of duality and non-duality
Compound type : tatpurusha (dvaita+advaita+vivarjita)
- dvaita – duality
noun (neuter) - advaita – non-duality
noun (neuter) - vivarjita – free from, devoid of
adjective
Past Passive Participle
Root: vṛj