कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-109
आगमोत्थं विवेकोत्थं द्विधा ज्ञानं प्रचक्षते ।
शब्दब्रह्मागममयं परं ब्रह्म विवेकजम् ॥१०९॥
शब्दब्रह्मागममयं परं ब्रह्म विवेकजम् ॥१०९॥
109. āgamotthaṁ vivekotthaṁ dvidhā jñānaṁ pracakṣate ,
śabdabrahmāgamamayaṁ paraṁ brahma vivekajam.
śabdabrahmāgamamayaṁ paraṁ brahma vivekajam.
109.
āgama-uttham viveka-uttham dvidhā jñānam pracakṣate
śabda-brahma āgama-mayam param brahma viveka-jam
śabda-brahma āgama-mayam param brahma viveka-jam
109.
jñānam āgama-uttham viveka-uttham dvidhā pracakṣate
śabda-brahma āgama-mayam param brahma viveka-jam
śabda-brahma āgama-mayam param brahma viveka-jam
109. Knowledge is said to be of two kinds: that which arises from scriptures and that which arises from discernment. Scriptural knowledge consists of sound-absolute (śabda-brahman), whereas the supreme absolute (para-brahman) is born of discernment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आगम-उत्थम् (āgama-uttham) - arising from scriptures
- विवेक-उत्थम् (viveka-uttham) - arising from discernment
- द्विधा (dvidhā) - in two ways, two-fold
- ज्ञानम् (jñānam) - knowledge
- प्रचक्षते (pracakṣate) - they call, declare
- शब्द-ब्रह्म (śabda-brahma) - the sound-absolute
- आगम-मयम् (āgama-mayam) - consisting of scriptural knowledge
- परम् (param) - supreme
- ब्रह्म (brahma) - the absolute
- विवेक-जम् (viveka-jam) - born of discernment
Words meanings and morphology
आगम-उत्थम् (āgama-uttham) - arising from scriptures
(adjective)
Accusative, neuter, singular of āgamottha
āgamottha - arising from Agamas/scriptures
Compound type : tatpurusha (āgama+uttha)
- āgama – scripture
noun (masculine) - uttha – arising, originating
adjective
विवेक-उत्थम् (viveka-uttham) - arising from discernment
(adjective)
Accusative, neuter, singular of vivekottha
vivekottha - arising from discernment
Compound type : tatpurusha (viveka+uttha)
- viveka – discernment, discrimination
noun (masculine) - uttha – arising
adjective
द्विधा (dvidhā) - in two ways, two-fold
(indeclinable)
ज्ञानम् (jñānam) - knowledge
(noun)
Accusative, neuter, singular of jñāna
jñāna - knowledge
प्रचक्षते (pracakṣate) - they call, declare
(verb)
3rd person , plural, middle, present (laṭ) of pracakṣ
Prefix: pra
Root: cakṣ (class 2)
शब्द-ब्रह्म (śabda-brahma) - the sound-absolute
(noun)
Nominative, neuter, singular of śabdabrahman
śabdabrahman - the absolute in the form of sacred sound
Compound type : tatpurusha (śabda+brahman)
- śabda – sound, word
noun (masculine) - brahman – absolute reality
noun (neuter)
आगम-मयम् (āgama-mayam) - consisting of scriptural knowledge
(adjective)
Nominative, neuter, singular of āgamamaya
āgamamaya - consisting of scriptures
Compound type : tatpurusha (āgama+maya)
- āgama – scripture
noun (masculine) - maya – consisting of
adjective
परम् (param) - supreme
(adjective)
Nominative, neuter, singular of para
para - supreme
ब्रह्म (brahma) - the absolute
(noun)
Nominative, neuter, singular of brahman
brahman - the absolute reality
विवेक-जम् (viveka-jam) - born of discernment
(adjective)
Nominative, neuter, singular of vivekaja
vivekaja - produced from discrimination
Compound type : upapada-tatpurusha (viveka+ja)
- viveka – discernment
noun (masculine) - ja – born from
adjective