कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-104
यथामृतेन तृप्तस्य नाहारेण प्रयोजनम् ।
तत्त्वज्ञस्य तथा देवि न शास्त्रेण प्रयोजनम् ॥१०४॥
तत्त्वज्ञस्य तथा देवि न शास्त्रेण प्रयोजनम् ॥१०४॥
104. yathāmṛtena tṛptasya nāhāreṇa prayojanam ,
tattvajñasya tathā devi na śāstreṇa prayojanam.
tattvajñasya tathā devi na śāstreṇa prayojanam.
104.
yathā amṛtena tṛptasya na āhāreṇa prayojanam
tattvajñasya tathā devi na śāstreṇa prayojanam
tattvajñasya tathā devi na śāstreṇa prayojanam
104.
devi,
yathā amṛtena tṛptasya āhāreṇa prayojanam na (asti),
tathā tattvajñasya śāstreṇa prayojanam na (asti)
yathā amṛtena tṛptasya āhāreṇa prayojanam na (asti),
tathā tattvajñasya śāstreṇa prayojanam na (asti)
104. O Goddess, just as one who is satisfied with nectar has no need for ordinary food, so too one who knows the ultimate reality has no need for scripture.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as
- अमृतेन (amṛtena) - with nectar
- तृप्तस्य (tṛptasya) - for one who is satisfied
- न (na) - no, not
- आहारेण (āhāreṇa) - with food
- प्रयोजनम् (prayojanam) - need, purpose
- तत्त्वज्ञस्य (tattvajñasya) - for a knower of reality
- तथा (tathā) - so, in that manner
- देवि (devi) - O Goddess
- न (na) - no, not
- शास्त्रेण (śāstreṇa) - with scripture
- प्रयोजनम् (prayojanam) - need, use
Words meanings and morphology
यथा (yathā) - just as
(indeclinable)
अमृतेन (amṛtena) - with nectar
(noun)
Instrumental, neuter, singular of amṛta
amṛta - nectar, ambrosia
तृप्तस्य (tṛptasya) - for one who is satisfied
(adjective)
Genitive, masculine, singular of tṛpta
tṛpta - satisfied, sated
Past Passive Participle
Root: tṛp (class 4)
न (na) - no, not
(indeclinable)
आहारेण (āhāreṇa) - with food
(noun)
Instrumental, masculine, singular of āhāra
āhāra - food, nourishment
प्रयोजनम् (prayojanam) - need, purpose
(noun)
Nominative, neuter, singular of prayojana
prayojana - need, requirement, purpose
तत्त्वज्ञस्य (tattvajñasya) - for a knower of reality
(noun)
Genitive, masculine, singular of tattvajña
tattvajña - knower of ultimate reality
Compound type : upapada tatpurusha (tattva+jña)
- tattva – truth, reality
noun (neuter) - jña – knower
adjective
Root: jñā (class 9)
तथा (tathā) - so, in that manner
(indeclinable)
देवि (devi) - O Goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
न (na) - no, not
(indeclinable)
शास्त्रेण (śāstreṇa) - with scripture
(noun)
Instrumental, neuter, singular of śāstra
śāstra - scripture
प्रयोजनम् (prayojanam) - need, use
(noun)
Nominative, neuter, singular of prayojana
prayojana - need, use, purpose