कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-1, verse-100
प्रत्यक्षग्रहणं नास्ति वार्त्तया ग्रहणं कुतः ।
एवं ये शास्त्रसम्मूढास्ते दूरस्था न संशयः ॥१००॥
एवं ये शास्त्रसम्मूढास्ते दूरस्था न संशयः ॥१००॥
100. pratyakṣagrahaṇaṁ nāsti vārttayā grahaṇaṁ kutaḥ ,
evaṁ ye śāstrasammūḍhāste dūrasthā na saṁśayaḥ.
evaṁ ye śāstrasammūḍhāste dūrasthā na saṁśayaḥ.
100.
pratyakṣagrahaṇam nāsti vārtayā grahaṇam kutaḥ
evam ye śāstrasammūḍhāḥ te dūrasthāḥ na saṃśayaḥ
evam ye śāstrasammūḍhāḥ te dūrasthāḥ na saṃśayaḥ
100.
pratyakṣagrahaṇam nāsti,
vārtayā grahaṇam kutaḥ? evam ye śāstrasammūḍhāḥ,
te dūrasthāḥ (santi),
na saṃśayaḥ
vārtayā grahaṇam kutaḥ? evam ye śāstrasammūḍhāḥ,
te dūrasthāḥ (santi),
na saṃśayaḥ
100. When there is no direct experience, how can true understanding come from mere talk? Thus, those who are deluded by scriptures remain far from the goal - of this there is no doubt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रत्यक्षग्रहणम् (pratyakṣagrahaṇam) - direct perception or grasping
- नास्ति (nāsti) - is not
- वार्तया (vārtayā) - by hearsay, by talk
- ग्रहणम् (grahaṇam) - grasping, realization
- कुतः (kutaḥ) - how?, whence?
- एवम् (evam) - thus
- ये (ye) - who
- शास्त्रसम्मूढाः (śāstrasammūḍhāḥ) - thoroughly deluded by scriptures
- ते (te) - they
- दूरस्थाः (dūrasthāḥ) - standing far away
- न (na) - no
- संशयः (saṁśayaḥ) - doubt
Words meanings and morphology
प्रत्यक्षग्रहणम् (pratyakṣagrahaṇam) - direct perception or grasping
(noun)
Nominative, neuter, singular of pratyakṣagrahaṇa
pratyakṣagrahaṇa - direct apprehension or perception
Compound type : karmadharaya (pratyakṣa+grahaṇa)
- pratyakṣa – direct, present to the eyes
adjective - grahaṇa – grasping, perception
noun (neuter)
नास्ति (nāsti) - is not
(verb)
3rd person , singular, active, present (lat) of as
Prefix: na
Root: as (class 2)
वार्तया (vārtayā) - by hearsay, by talk
(noun)
Instrumental, feminine, singular of vārtā
vārtā - talk, rumour, discourse
ग्रहणम् (grahaṇam) - grasping, realization
(noun)
Nominative, neuter, singular of grahaṇa
grahaṇa - grasping, apprehension
कुतः (kutaḥ) - how?, whence?
(indeclinable)
एवम् (evam) - thus
(indeclinable)
ये (ye) - who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which
शास्त्रसम्मूढाः (śāstrasammūḍhāḥ) - thoroughly deluded by scriptures
(adjective)
Nominative, masculine, plural of śāstrasammūḍha
śāstrasammūḍha - confused or deluded by scriptures
Compound type : instrumental tatpurusha (śāstra+sammūḍha)
- śāstra – scripture
noun (neuter) - sammūḍha – deluded, bewildered
adjective
Past Passive Participle
Prefix: sam
Root: muh (class 4)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - they
दूरस्थाः (dūrasthāḥ) - standing far away
(adjective)
Nominative, masculine, plural of dūrastha
dūrastha - standing far off, distant
Compound type : locative tatpurusha (dūra+stha)
- dūra – distance, far
noun (neuter) - stha – standing
adjective
Root: sthā (class 1)
न (na) - no
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty