ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-7, verse-1
एतामाराध्य देवेशि महात्रिपुरभैरवीम् ।
पालकोऽभून्निश्चलोऽपि प्रेतत्वात्सुरवन्दिते ॥१॥
पालकोऽभून्निश्चलोऽपि प्रेतत्वात्सुरवन्दिते ॥१॥
1. etāmārādhya deveśi mahātripurabhairavīm ,
pālako'bhūnniścalo'pi pretatvātsuravandite.
pālako'bhūnniścalo'pi pretatvātsuravandite.
1.
etām ārādhya deveśi mahātripurabhairavīm
pālakaḥ abhūt niścalaḥ api pretatvāt suravandite
pālakaḥ abhūt niścalaḥ api pretatvāt suravandite
1.
suravandite deveśi etām mahātripurabhairavīm
ārādhya niścalaḥ api pālakaḥ pretatvāt abhūt
ārādhya niścalaḥ api pālakaḥ pretatvāt abhūt
1. O goddess adored by the gods, having worshipped this Mahātripurabhairavī, Pālaka became immovable, yet because of his state as a ghost (preta)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- एताम् (etām) - this
- आराध्य (ārādhya) - having worshipped, having propitiated
- देवेशि (deveśi) - O queen of the gods, O goddess among deities
- महात्रिपुरभैरवीम् (mahātripurabhairavīm) - to Mahātripurabhairavī
- पालकः (pālakaḥ) - Pālaka (proper name)
- अभूत् (abhūt) - became, was
- निश्चलः (niścalaḥ) - immovable, motionless, steady
- अपि (api) - even, also, yet
- प्रेतत्वात् (pretatvāt) - because of the state of being a ghost, due to preta-hood
- सुरवन्दिते (suravandite) - O one who is praised by the gods
Words meanings and morphology
एताम् (etām) - this
(pronoun)
Accusative, feminine, singular of etad
etad - this
आराध्य (ārādhya) - having worshipped, having propitiated
(indeclinable)
absolutive
root rādh with prefix ā
Prefix: ā
Root: rādh (class 1)
देवेशि (deveśi) - O queen of the gods, O goddess among deities
(noun)
Vocative, feminine, singular of deveśī
deveśī - queen of the gods, female ruler of deities
Compound type : tatpurusha (deva+īśī)
- deva – god, deity
noun (masculine) - īśī – ruler, mistress
noun (feminine)
महात्रिपुरभैरवीम् (mahātripurabhairavīm) - to Mahātripurabhairavī
(proper noun)
Accusative, feminine, singular of mahātripurabhairavī
mahātripurabhairavī - Mahātripurabhairavī (a form of the supreme goddess)
Compound type : karmadhāraya (mahā+tripurabhairavī)
- mahā – great
adjective - tripurabhairavī – Tripurabhairavī
proper noun (feminine)
पालकः (pālakaḥ) - Pālaka (proper name)
(proper noun)
Nominative, masculine, singular of pālaka
pālaka - protector, guardian, Pālaka (name)
अभूत् (abhūt) - became, was
(verb)
3rd person , singular, active, past aorist (luṅ) of bhū
Root: bhū (class 1)
निश्चलः (niścalaḥ) - immovable, motionless, steady
(adjective)
Nominative, masculine, singular of niścala
niścala - motionless, immovable, steady
Compound type : bahuvrihi (nis+cala)
- nis – out, away, without
indeclinable - cala – moving, unsteady
adjective
Root: cal (class 1)
अपि (api) - even, also, yet
(indeclinable)
प्रेतत्वात् (pretatvāt) - because of the state of being a ghost, due to preta-hood
(noun)
Ablative, neuter, singular of pretatva
pretatva - the state of being a preta or ghost
Compound type : tatpurusha (preta+tva)
- preta – departed spirit, ghost
noun (masculine)
Past Passive Participle
pra + i
Prefix: pra
Root: i (class 2) - tva – suffix denoting state or condition
noun (neuter)
सुरवन्दिते (suravandite) - O one who is praised by the gods
(adjective)
Vocative, feminine, singular of suravanditā
suravanditā - praised by the gods
Past Passive Participle
Compound type : tatpurusha (sura+vandita)
- sura – god, deity
noun (masculine) - vandita – praised, adored
adjective
Past Passive Participle
Root: vand (class 1)