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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-4, verse-54

इयमेव हृदि क्षिप्ता त्रैलोक्यक्षोभिणी भवेत् ।
त्रैलोक्यद्राविणी नाम मुखस्था परमेश्वरी ॥५४॥
54. iyameva hṛdi kṣiptā trailokyakṣobhiṇī bhavet ,
trailokyadrāviṇī nāma mukhasthā parameśvarī.
54. iyam eva hṛdi kṣiptā trailokya kṣobhiṇī bhavet
trailokya drāviṇī nāma mukhasthā parameśvarī
54. iyam eva hṛdi kṣiptā trailokyakṣobhiṇī bhavet
mukhasthā parameśvarī trailokyadrāviṇī nāma
54. Placed at the heart, this very mudrā becomes the agitator of the three worlds. Situated at the mouth, the supreme goddess is called the liquefier of the three worlds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इयम् (iyam) - this
  • एव (eva) - very, precisely, indeed
  • हृदि (hṛdi) - in the heart, at the heart
  • क्षिप्ता (kṣiptā) - thrown, placed, directed
  • त्रैलोक्यक्षोभिणी (trailokyakṣobhiṇī) - agitator of the three worlds
  • भवेत् (bhavet) - may become, becomes
  • त्रैलोक्यद्राविणी (trailokyadrāviṇī) - liquefier of the three worlds, meltener of the three worlds
  • नाम (nāma) - by name, namely
  • मुखस्था (mukhasthā) - situated at the mouth, abiding in the face
  • परमेश्वरी (parameśvarī) - supreme goddess, supreme mistress

Words meanings and morphology

इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
एव (eva) - very, precisely, indeed
(indeclinable)
हृदि (hṛdi) - in the heart, at the heart
(noun)
Locative, neuter, singular of hṛd
hṛd - heart
क्षिप्ता (kṣiptā) - thrown, placed, directed
(adjective)
Nominative, feminine, singular of kṣipta
kṣipta - thrown, placed
Past Passive Participle
from kṣip
Root: kṣip (class 6)
त्रैलोक्यक्षोभिणी (trailokyakṣobhiṇī) - agitator of the three worlds
(adjective)
Nominative, feminine, singular of trailokyakṣobhiṇī
trailokyakṣobhiṇī - agitator of the three worlds
trailokya + kṣobhiṇī
Compound type : tatpurusha (trailokya+kṣobhiṇī)
  • trailokya – the three worlds
    noun (neuter)
  • kṣobhiṇī – agitating, disturbing
    adjective (feminine)
    Root: kṣubh (class 4)
भवेत् (bhavet) - may become, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
त्रैलोक्यद्राविणी (trailokyadrāviṇī) - liquefier of the three worlds, meltener of the three worlds
(adjective)
Nominative, feminine, singular of trailokyadrāviṇī
trailokyadrāviṇī - liquefier of the three worlds
trailokya + drāviṇī
Compound type : tatpurusha (trailokya+drāviṇī)
  • trailokya – the three worlds
    noun (neuter)
  • drāviṇī – melting, liquefying
    adjective (feminine)
    Root: drū (class 2)
नाम (nāma) - by name, namely
(noun)
Accusative, neuter, singular of nāman
nāman - name
मुखस्था (mukhasthā) - situated at the mouth, abiding in the face
(adjective)
Nominative, feminine, singular of mukhastha
mukhastha - situated in the mouth
mukha + stha
Compound type : tatpurusha (mukha+stha)
  • mukha – mouth, face
    noun (neuter)
  • stha – standing, staying, situated
    adjective (masculine)
    Root: sthā (class 1)
परमेश्वरी (parameśvarī) - supreme goddess, supreme mistress
(noun)
Nominative, feminine, singular of parameśvarī
parameśvarī - supreme goddess
parama + īśvarī
Compound type : karmadhāraya (parama+īśvarī)
  • parama – supreme, highest
    adjective (masculine)
  • īśvarī – goddess, ruler, mistress
    noun (feminine)
    Root: īś (class 2)