ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-4, verse-52
मध्यमे कुरु तन्मध्ये योजयेत्तदनन्तरम् ।
अन्योन्यामिके देवि कनिष्ठे तु यथास्थिते ॥५२॥
अन्योन्यामिके देवि कनिष्ठे तु यथास्थिते ॥५२॥
52. madhyame kuru tanmadhye yojayettadanantaram ,
anyonyāmike devi kaniṣṭhe tu yathāsthite.
anyonyāmike devi kaniṣṭhe tu yathāsthite.
52.
madhyame kuru tat-madhye yojayet tat-nantaram
anyonya-āmike devi kaniṣṭhe tu yathā-sthite
anyonya-āmike devi kaniṣṭhe tu yathā-sthite
52.
devi madhyame kuru,
tat madhye yojayet,
tat anantaram anyonyāmike kaniṣṭhe tu yathāsthite
tat madhye yojayet,
tat anantaram anyonyāmike kaniṣṭhe tu yathāsthite
52. O goddess, place the middle fingers in that center, and join them right after that, while the ring fingers and the little fingers remain as they are.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मध्यमे (madhyame) - the two middle fingers
- कुरु (kuru) - place (make, place, do)
- तत्-मध्ये (tat-madhye) - in that center (in that middle, in that center)
- योजयेत् (yojayet) - one should join (should join, should connect)
- तत्-नन्तरम् (tat-nantaram) - thereafter (thereafter, immediately after that)
- अन्योन्य-आमिके (anyonya-āmike) - the two ring fingers (the two ring fingers touching each other mutually)
- देवि (devi) - O goddess
- कनिष्ठे (kaniṣṭhe) - the two little fingers
- तु (tu) - and (and, but, indeed)
- यथा-स्थिते (yathā-sthite) - remaining as they are (as situated, remaining as they are)
Words meanings and morphology
मध्यमे (madhyame) - the two middle fingers
(noun)
Accusative, feminine, dual of madhyamā
madhyamā - middle finger
कुरु (kuru) - place (make, place, do)
(verb)
2nd person , singular, active, imperative (lot) of kṛ
Root: kṛ (class 8)
तत्-मध्ये (tat-madhye) - in that center (in that middle, in that center)
(noun)
Locative, neuter, singular of tanmadhya
tanmadhya - that middle or center
Compound of tad and madhya
Compound type : tatpurusha (tad+madhya)
- tad – that
pronoun (neuter) - madhya – middle, center
noun (neuter)
योजयेत् (yojayet) - one should join (should join, should connect)
(verb)
3rd person , singular, active, potential (vidhi-lin) of yuj
causative
Causative of yuj
Root: yuj (class 10)
Note: Causative stem yojaya- + -et
तत्-नन्तरम् (tat-nantaram) - thereafter (thereafter, immediately after that)
(adverb)
Compound type : tatpurusha (tad+antara)
- tad – that
pronoun (neuter) - antara – interval, subsequent
noun (neuter)
Note: Used as an adverb
अन्योन्य-आमिके (anyonya-āmike) - the two ring fingers (the two ring fingers touching each other mutually)
(noun)
Accusative, feminine, dual of anyonyaāmikā
anyonyaāmikā - ring finger meeting mutually
Compound of anyonya and āmikā (ring finger)
Compound type : karmadharaya (anyonya+āmikā)
- anyonya – each other, mutual
pronoun (masculine) - āmikā – ring finger
noun (feminine)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
कनिष्ठे (kaniṣṭhe) - the two little fingers
(noun)
Nominative, feminine, dual of kaniṣṭhā
kaniṣṭhā - little finger
तु (tu) - and (and, but, indeed)
(indeclinable)
यथा-स्थिते (yathā-sthite) - remaining as they are (as situated, remaining as they are)
(adjective)
Nominative, feminine, dual of yathāsthita
yathāsthita - standing as they are, situated as before
Compound of yathā and sthita
Compound type : avyayībhāva (yathā+sthita)
- yathā – as, just as
indeclinable - sthita – situated, standing, staying
adjective (masculine)
Past Passive Participle
PPP of sthā
Root: sthā (class 1)
Note: Qualifies kaniṣṭhe