ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-4, verse-18
ज्येष्ठाभिधा महेशानि सैव विष्णुरितीरिता ।
विष्णुस्तु निश्चलो देवि वैष्णवी व्याप्तिकारिणी ॥१८॥
विष्णुस्तु निश्चलो देवि वैष्णवी व्याप्तिकारिणी ॥१८॥
18. jyeṣṭhābhidhā maheśāni saiva viṣṇuritīritā ,
viṣṇustu niścalo devi vaiṣṇavī vyāptikāriṇī.
viṣṇustu niścalo devi vaiṣṇavī vyāptikāriṇī.
18.
jyeṣṭhābhidhā maheśāni sā eva viṣṇuḥ iti īritā
viṣṇuḥ tu niścalaḥ devi vaiṣṇavī vyāpticāriṇī
viṣṇuḥ tu niścalaḥ devi vaiṣṇavī vyāpticāriṇī
18.
maheśāni,
jyeṣṭhābhidhā sā eva iti īritā,
tu viṣṇuḥ niścalaḥ,
devi vaiṣṇavī vyāpticāriṇī (asti)
jyeṣṭhābhidhā sā eva iti īritā,
tu viṣṇuḥ niścalaḥ,
devi vaiṣṇavī vyāpticāriṇī (asti)
18. O Maheśānī, she who is named Jyeṣṭhā is indeed declared to be Viṣṇu. Viṣṇu, however, is motionless, O goddess, while Vaiṣṇavī is all-pervading and dynamic.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्येष्ठाभिधा (jyeṣṭhābhidhā) - named Jyeṣṭhā, having the name Jyeṣṭhā
- महेशानि (maheśāni) - O consort of Maheśa addressed as the supreme goddess (O queen of Maheśa, O goddess supreme)
- सा (sā) - she, that
- एव (eva) - indeed, precisely, exactly, only
- विष्णुः (viṣṇuḥ) - Viṣṇu
- इति (iti) - thus, so
- ईरिता (īritā) - spoken, declared, called
- विष्णुः (viṣṇuḥ) - Viṣṇu
- तु (tu) - but, however, indeed
- निश्चलः (niścalaḥ) - motionless, immovable, fixed, still
- देवि (devi) - O goddess
- वैष्णवी (vaiṣṇavī) - Vaiṣṇavī, the feminine energy of Viṣṇu
- व्याप्तिचारिणी (vyāpticāriṇī) - all-pervading, pervasive in action, moving everywhere
Words meanings and morphology
ज्येष्ठाभिधा (jyeṣṭhābhidhā) - named Jyeṣṭhā, having the name Jyeṣṭhā
(adjective)
Nominative, feminine, singular of jyeṣṭhābhidhā
jyeṣṭhābhidhā - named Jyeṣṭhā
Bahuvrihi compound: jyeṣṭhā + abhidhā
Compound type : bahuvrihi (jyeṣṭhā+abhidhā)
- jyeṣṭhā – eldest, Jyeṣṭhā
proper noun (feminine) - abhidhā – name, appellation
noun (feminine)
Prefix: abhi
Root: dhā (class 3)
महेशानि (maheśāni) - O consort of Maheśa addressed as the supreme goddess (O queen of Maheśa, O goddess supreme)
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - great queen, female consort of Maheśa
सा (sā) - she, that
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
एव (eva) - indeed, precisely, exactly, only
(indeclinable)
विष्णुः (viṣṇuḥ) - Viṣṇu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu
इति (iti) - thus, so
(indeclinable)
ईरिता (īritā) - spoken, declared, called
(adjective)
Nominative, feminine, singular of īrita
īrita - uttered, spoken, declared
Past Passive Participle
from causal of īr
Root: īr (class 2)
विष्णुः (viṣṇuḥ) - Viṣṇu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu
तु (tu) - but, however, indeed
(indeclinable)
निश्चलः (niścalaḥ) - motionless, immovable, fixed, still
(adjective)
Nominative, masculine, singular of niścala
niścala - motionless, immovable, steady
nis + cal
Prefix: nis
Root: cal (class 1)
देवि (devi) - O goddess
(proper noun)
Vocative, feminine, singular of devī
devī - goddess
वैष्णवी (vaiṣṇavī) - Vaiṣṇavī, the feminine energy of Viṣṇu
(proper noun)
Nominative, feminine, singular of vaiṣṇavī
vaiṣṇavī - pertaining to Viṣṇu, Goddess Vaiṣṇavī
व्याप्तिचारिणी (vyāpticāriṇī) - all-pervading, pervasive in action, moving everywhere
(adjective)
Nominative, feminine, singular of vyāpticārin
vyāpticārin - pervasive, all-pervading
Compound: vyāpti + cārin
Compound type : tatpurusha (vyāpti+cārin)
- vyāpti – pervasion, extension
noun (feminine)
Prefix: vi
Root: āp (class 5) - cārin – moving, going, acting
adjective (masculine)
Root: car (class 1)