ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-4, verse-11
रत्नस्वर्णाकृति स्फारं दीप्तिमच्छुद्धमव्ययम् ।
पञ्चप्रेतासनं साक्षान्मोक्षदायि न संशयः ॥११॥
पञ्चप्रेतासनं साक्षान्मोक्षदायि न संशयः ॥११॥
11. ratnasvarṇākṛti sphāraṁ dīptimacchuddhamavyayam ,
pañcapretāsanaṁ sākṣānmokṣadāyi na saṁśayaḥ.
pañcapretāsanaṁ sākṣānmokṣadāyi na saṁśayaḥ.
11.
ratnasvarṇākṛti sphāraṃ dīptimac chuddham avyayam
pañcapretāsanaṃ sākṣān mokṣadāyi na saṃśayaḥ
pañcapretāsanaṃ sākṣān mokṣadāyi na saṃśayaḥ
11.
tat ratnasvarṇākṛti sphāraṃ dīptimat śuddham avyayam
pañcapretāsanaṃ sākṣāt mokṣadāyi asti na saṃśayaḥ
pañcapretāsanaṃ sākṣāt mokṣadāyi asti na saṃśayaḥ
11. It has the form of gold and gems, is vast, radiant, pure, and unchanging. It is truly the seat of the five corpses (pañcapreta-āsana), granting liberation, without a doubt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रत्नस्वर्णाकृति (ratnasvarṇākṛti) - having the form of gems and gold
- स्फारं (sphāraṁ) - vast, extensive, abundant
- दीप्तिमत् (dīptimat) - radiant, shining, luminous
- शुद्धम् (śuddham) - pure, clean
- अव्ययम् (avyayam) - unchanging, imperishable, immutable
- पञ्चप्रेतासनम् (pañcapretāsanam) - seat of the five corpses
- साक्षात् (sākṣāt) - manifestly, truly, directly, before the eyes
- मोक्षदायिन् (mokṣadāyin) - granting liberation
- न (na) - not
- संशयः (saṁśayaḥ) - doubt
Words meanings and morphology
रत्नस्वर्णाकृति (ratnasvarṇākṛti) - having the form of gems and gold
(adjective)
Nominative, neuter, singular of ratnasvarṇākṛti
ratnasvarṇākṛti - having the form of gems and gold
bahuvrīhi compound of ratna, svarṇa, and ākṛti
Compound type : bahuvrīhi (ratna+svarṇa+ākṛti)
- ratna – gem, jewel
noun (neuter) - svarṇa – gold
noun (neuter) - ākṛti – form, shape
noun (feminine)
Prefix: ā
Root: kṛ (class 8)
स्फारं (sphāraṁ) - vast, extensive, abundant
(adjective)
Nominative, neuter, singular of sphāra
sphāra - vast, extensive, abundant
दीप्तिमत् (dīptimat) - radiant, shining, luminous
(adjective)
Nominative, neuter, singular of dīptimat
dīptimat - radiant, shining, luminous
matup suffix added to dīpti
Root: dīp (class 4)
शुद्धम् (śuddham) - pure, clean
(adjective)
Nominative, neuter, singular of śuddha
śuddha - pure, clean, clear
Past Passive Participle
from śudh root
Root: śudh (class 4)
अव्ययम् (avyayam) - unchanging, imperishable, immutable
(adjective)
Nominative, neuter, singular of avyaya
avyaya - imperishable, unchanging
na-avyaya (a + vyaya)
Compound type : tatpurusha (a+vyaya)
- a – non, un
indeclinable - vyaya – expense, waste, change
noun (masculine)
Root: vi (class 1)
पञ्चप्रेतासनम् (pañcapretāsanam) - seat of the five corpses
(noun)
Nominative, neuter, singular of pañcapretāsana
pañcapretāsana - seat of the five corpses
tatpurusha compound of pañcapreta and āsana
Compound type : tatpurusha (pañcapreta+āsana)
- pañcapreta – the five corpses
noun (masculine)
pañcan + preta - āsana – seat, posture
noun (neuter)
Root: ās (class 2)
साक्षात् (sākṣāt) - manifestly, truly, directly, before the eyes
(indeclinable)
मोक्षदायिन् (mokṣadāyin) - granting liberation
(adjective)
Nominative, neuter, singular of mokṣadāyin
mokṣadāyin - granting liberation
mokṣa + dāyin
Compound type : upapada (mokṣa+dāyin)
- mokṣa – liberation, release
noun (masculine)
Root: muc (class 6) - dāyin – giving, bestowing
adjective (masculine)
Root: dā (class 3)
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
sam + śī
Prefix: sam
Root: śī (class 2)