ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-26, verse-24
वामदक्षिणयोर्ध्यात्वा कामस्य तदनन्तरम् ।
वसन्तं पूजयेत्पश्चात्कदम्बवनमध्यगम् ॥२४॥
वसन्तं पूजयेत्पश्चात्कदम्बवनमध्यगम् ॥२४॥
24. vāmadakṣiṇayordhyātvā kāmasya tadanantaram ,
vasantaṁ pūjayetpaścātkadambavanamadhyagam.
vasantaṁ pūjayetpaścātkadambavanamadhyagam.
24.
vāmadakṣiṇayoḥ dhyātvā kāmasya tadanantaram
vasantam pūjayet paścāt kadambavanamadhyagam
vasantam pūjayet paścāt kadambavanamadhyagam
24.
tadanantaram vāmadakṣiṇayoḥ dhyātvā kāmasya
vasantam kadambavanamadhyagam paścāt pūjayet
vasantam kadambavanamadhyagam paścāt pūjayet
24. Afterwards, having meditated on Vasant (spring personified) between the left and the right, one should subsequently worship him as he dwells within the kadamba forest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वामदक्षिणयोः (vāmadakṣiṇayoḥ) - between the left and right sides (of the left and right / between the left and right)
- ध्यात्वा (dhyātvā) - having meditated
- कामस्य (kāmasya) - of Kāma (god of love) (of Kāma / of desire)
- तदनन्तरम् (tadanantaram) - thereafter, subsequently
- वसन्तम् (vasantam) - Vasanta (spring personified)
- पूजयेत् (pūjayet) - one should worship
- पश्चात् (paścāt) - afterwards, subsequently
- कदम्बवनमध्यगम् (kadambavanamadhyagam) - situated in the middle of the kadamba forest
Words meanings and morphology
वामदक्षिणयोः (vāmadakṣiṇayoḥ) - between the left and right sides (of the left and right / between the left and right)
(adjective)
Locative, masculine, dual of vāmadakṣiṇa
vāmadakṣiṇa - left and right
Compound of vāma and dakṣiṇa
Compound type : dvandva (vāma+dakṣiṇa)
- vāma – left
adjective (masculine) - dakṣiṇa – right
adjective (masculine)
ध्यात्वा (dhyātvā) - having meditated
(verb)
active, absolutive of dhyā
root
Root: dhyā (class 1)
Note: gerund / absolutive
कामस्य (kāmasya) - of Kāma (god of love) (of Kāma / of desire)
(proper noun)
Genitive, masculine, singular of kāma
kāma - desire, love, the god of love
तदनन्तरम् (tadanantaram) - thereafter, subsequently
(adverb)
Compound type : tatpurusha (tad+anantara)
- tad – that
pronoun (neuter) - anantara – subsequent
adjective (neuter)
Note: Used adverbially meaning 'subsequently'
वसन्तम् (vasantam) - Vasanta (spring personified)
(proper noun)
Accusative, masculine, singular of vasanta
vasanta - spring, the spring season personified
पूजयेत् (pūjayet) - one should worship
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of pūj
Root: pūj (class 10)
पश्चात् (paścāt) - afterwards, subsequently
(indeclinable)
कदम्बवनमध्यगम् (kadambavanamadhyagam) - situated in the middle of the kadamba forest
(adjective)
Accusative, masculine, singular of kadambavanamadhyaga
kadambavanamadhyaga - situated in the middle of a kadamba forest
Compound: kadamba + vana + madhya + ga
Compound type : bahuvrihi (kadambavana+madhyaga)
- kadambavana – kadamba forest
noun (neuter)
kadamba + vana - madhyaga – situated in the middle
adjective (masculine)
madhya + ga
Root: gam (class 1)