ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-87
निष्प्रपञ्चं निराभासं केवलं ब्रह्मसत्कलम् ।
षोडशार्णा परा विद्या श्रीविद्येत्यभीधीयते ॥८७॥
षोडशार्णा परा विद्या श्रीविद्येत्यभीधीयते ॥८७॥
87. niṣprapañcaṁ nirābhāsaṁ kevalaṁ brahmasatkalam ,
ṣoḍaśārṇā parā vidyā śrīvidyetyabhīdhīyate.
ṣoḍaśārṇā parā vidyā śrīvidyetyabhīdhīyate.
87.
niṣprapañcaṃ nirābhāsaṃ kevalaṃ brahma sat-kalam
ṣoḍaśārṇā parā vidyā śrīvidyā iti abhidhīyate
ṣoḍaśārṇā parā vidyā śrīvidyā iti abhidhīyate
87.
niṣprapañcaṃ nirābhāsaṃ kevalaṃ brahma sat-kalam
ṣoḍaśārṇā parā vidyā śrīvidyā iti abhidhīyate
ṣoḍaśārṇā parā vidyā śrīvidyā iti abhidhīyate
87. Free from the manifest universe, devoid of any phenomenal appearance, absolute, pure, possessing parts of existence, the supreme knowledge consisting of sixteen syllables is called śrīvidyā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निष्प्रपञ्चम् (niṣprapañcam) - free from the manifest universe, devoid of worldly expansion
- निराभासम् (nirābhāsam) - devoid of phenomenal appearance, formless
- केवलम् (kevalam) - absolute, pure, alone
- ब्रह्म (brahma) - brahman, the absolute
- सत्-कलम् (sat-kalam) - possessing digits or parts of existence
- षोडशार्णा (ṣoḍaśārṇā) - consisting of sixteen syllables
- परा (parā) - supreme, transcendent, highest
- विद्या (vidyā) - knowledge, lore, wisdom
- श्रीविद्या (śrīvidyā) - śrīvidyā
- इति (iti) - thus
- अभिधीयते (abhidhīyate) - is called, is designated, is spoken of
Words meanings and morphology
निष्प्रपञ्चम् (niṣprapañcam) - free from the manifest universe, devoid of worldly expansion
(adjective)
Accusative, neuter, singular of niṣprapañca
niṣprapañca - free from the manifest universe, devoid of worldly expansion
nis + prapañca
Compound type : bahuvrihi (nis+prapañca)
- nis – out, away, without
indeclinable - prapañca – manifest universe, expansion, manifoldness
noun (masculine)
निराभासम् (nirābhāsam) - devoid of phenomenal appearance, formless
(adjective)
Accusative, neuter, singular of nirābhāsa
nirābhāsa - devoid of phenomenal appearance, formless
nis + ābhāsa
Compound type : bahuvrihi (nis+ābhāsa)
- nis – out, away, without
indeclinable - ābhāsa – appearance, reflection, semblance
noun (masculine)
केवलम् (kevalam) - absolute, pure, alone
(adjective)
Accusative, neuter, singular of kevala
kevala - absolute, pure, entire
ब्रह्म (brahma) - brahman, the absolute
(noun)
Accusative, neuter, singular of brahman
brahman - brahman, the absolute, supreme reality
सत्-कलम् (sat-kalam) - possessing digits or parts of existence
(adjective)
Accusative, neuter, singular of sat-kala
sat-kala - having parts of existence
sat + kalā
Compound type : bahuvrihi (sat+kalā)
- sat – being, true, existing
adjective (neuter)
Present active participle
from as
Root: as (class 2) - kalā – part, digit, phase
noun (feminine)
षोडशार्णा (ṣoḍaśārṇā) - consisting of sixteen syllables
(adjective)
Nominative, feminine, singular of ṣoḍaśārṇa
ṣoḍaśārṇa - consisting of sixteen syllables
ṣoḍaśan + arṇa
Compound type : bahuvrihi (ṣoḍaśan+arṇa)
- ṣoḍaśan – sixteen
adjective (neuter) - arṇa – sound, letter, syllable
noun (masculine)
परा (parā) - supreme, transcendent, highest
(adjective)
Nominative, feminine, singular of para
para - supreme, other, higher
विद्या (vidyā) - knowledge, lore, wisdom
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, wisdom
श्रीविद्या (śrīvidyā) - śrīvidyā
(proper noun)
Nominative, feminine, singular of śrīvidyā
śrīvidyā - śrīvidyā
śrī + vidyā
Compound type : karmadharaya (śrī+vidyā)
- śrī – shrine, radiance, wealth, goddess Śrī
noun (feminine) - vidyā – knowledge, lore, wisdom
noun (feminine)
इति (iti) - thus
(indeclinable)
अभिधीयते (abhidhīyate) - is called, is designated, is spoken of
(verb)
3rd person , singular, passive, present (laṭ) of abhidhā
abhi + dhā
Prefix: abhi
Root: dhā (class 3)