ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-86
ज्ञानाङ्गारे प्रपञ्चाख्यं धूपं दीपं च चिन्मयम् ।
अधितिष्ठति सर्वत्र सर्वनैवेद्यमण्डितम् ॥८६॥
अधितिष्ठति सर्वत्र सर्वनैवेद्यमण्डितम् ॥८६॥
86. jñānāṅgāre prapañcākhyaṁ dhūpaṁ dīpaṁ ca cinmayam ,
adhitiṣṭhati sarvatra sarvanaivedyamaṇḍitam.
adhitiṣṭhati sarvatra sarvanaivedyamaṇḍitam.
86.
jñānāngāre prapañcākhyaṃ dhūpaṃ dīpaṃ ca cinmayam
| adhitiṣṭhati sarvatra sarvānaivedyamaṇḍitam
| adhitiṣṭhati sarvatra sarvānaivedyamaṇḍitam
86.
sarvatra adhitiṣṭhati jñānāngāre prapañcākhyaṃ
dhūpaṃ dīpaṃ ca cinmayam sarvānaivedyamaṇḍitam
dhūpaṃ dīpaṃ ca cinmayam sarvānaivedyamaṇḍitam
86. She abides everywhere upon the glowing ember of knowledge (jñāna), as the incense named after the entire manifest universe (prapañca), as the consciousness-formed lamp (cinmaya), and adorned with all offerings of food (naivedya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानान्गारे (jñānāngāre) - on the ember of knowledge
- प्रपञ्चाख्यम् (prapañcākhyam) - named prapañca / called the manifest universe
- धूपम् (dhūpam) - incense
- दीपम् (dīpam) - lamp, light
- च (ca) - and
- चिन्मयम् (cinmayam) - consisting of consciousness
- अधितिष्ठति (adhitiṣṭhati) - abides in (stands upon, presides over, abides in)
- सर्वत्र (sarvatra) - everywhere
- सर्वानैवेद्यमण्डितम् (sarvānaivedyamaṇḍitam) - adorned with all food offerings
Words meanings and morphology
ज्ञानान्गारे (jñānāngāre) - on the ember of knowledge
(noun)
Locative, masculine, singular of jñānāṅgāra
jñānāṅgāra - ember of knowledge
Compound of jñāna and aṅgāra.
Compound type : tatpurusha (jñāna+aṅgāra)
- jñāna – knowledge, awareness
noun (neuter)
From root jñā.
Root: jñā (class 9) - aṅgāra – charcoal, ember
noun (masculine)
प्रपञ्चाख्यम् (prapañcākhyam) - named prapañca / called the manifest universe
(adjective)
Accusative, neuter, singular of prapañcākhya
prapañcākhya - named prapañca, called the manifest universe
Compound of prapañca and ākhya.
Compound type : bahuvrihi (prapañca+ākhya)
- prapañca – manifest universe, expansion, extension
noun (masculine)
From pra + pañc.
Prefix: pra
Root: pañc (class 1) - ākhya – named, called
adjective (adjective)
From ā + khyā.
Prefix: ā
Root: khyā (class 2)
धूपम् (dhūpam) - incense
(noun)
Accusative, neuter, singular of dhūpa
dhūpa - incense, perfume
दीपम् (dīpam) - lamp, light
(noun)
Accusative, neuter, singular of dīpa
dīpa - lamp, light
From root dīp.
Root: dīp (class 4)
च (ca) - and
(indeclinable)
चिन्मयम् (cinmayam) - consisting of consciousness
(adjective)
Accusative, neuter, singular of cinmaya
cinmaya - consisting of consciousness, made of pure thought
From cit + maya.
अधितिष्ठति (adhitiṣṭhati) - abides in (stands upon, presides over, abides in)
(verb)
3rd person , singular, active, present (laṭ) of adhīsthā
From adhi + sthā.
Prefix: adhi
Root: sthā (class 1)
सर्वत्र (sarvatra) - everywhere
(indeclinable)
सर्वानैवेद्यमण्डितम् (sarvānaivedyamaṇḍitam) - adorned with all food offerings
(adjective)
Accusative, neuter, singular of sarvānaivedyamaṇḍita
sarvānaivedyamaṇḍita - adorned with all food offerings
Past Passive Participle
Compound of sarva, naivedya, and maṇḍita.
Compound type : tatpurusha (sarvānaivedya+maṇḍita)
- sarvānaivedya – all food offerings
noun (neuter)
Compound of sarva and naivedya. - maṇḍita – adorned, decorated
adjective (neuter)
Past Passive Participle
From root maṇḍ.
Root: maṇḍ (class 10)