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0,24

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-24, verse-85

श्रद्धातरङ्गिणीनीरक्षालितं भववन्दनम् ।
सुमनोमण्डितं वाऽपि समाधिकुसुमैर्वरम् ॥८५॥
85. śraddhātaraṅgiṇīnīrakṣālitaṁ bhavavandanam ,
sumanomaṇḍitaṁ vā'pi samādhikusumairvaram.
85. śraddhātarangiṇīnīrakṣālitaṃ bhavavandanam
| sumanomaṇḍitaṃ vā api samādhikusumairvaram
85. śraddhātarangiṇīnīrakṣālitaṃ bhavavandanam
sumanomaṇḍitaṃ vā api samādhikusumair varam
85. (Worship her with) the salutation to worldly existence (bhava), washed by the river-waters of faith (śraddhā), or else adorned with good flowers of the mind, and supreme with the flowers of meditation (samādhi).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रद्धातरन्गिणीनीरक्षालितम् (śraddhātarangiṇīnīrakṣālitam) - washed by the river-waters of faith (washed by the waters of the river of faith)
  • भववन्दनम् (bhavavandanam) - salutation to worldly existence (salutation to worldly existence / bow to Bhava (Śiva))
  • सुमनोमण्डितम् (sumanomaṇḍitam) - adorned with good flowers (adorned with good flowers / adorned with good minds)
  • वा (vā) - or
  • अपि (api) - also, even
  • समाधिकुसुमैः (samādhikusumaiḥ) - by the flowers of meditation
  • वरम् (varam) - supreme (best, excellent / boon)

Words meanings and morphology

श्रद्धातरन्गिणीनीरक्षालितम् (śraddhātarangiṇīnīrakṣālitam) - washed by the river-waters of faith (washed by the waters of the river of faith)
(adjective)
Accusative, neuter, singular of śraddhātarangiṇīnīrakṣālita
śraddhātarangiṇīnīrakṣālita - washed by the water of the river of faith
Past Passive Participle
Compound formed of śraddhā, taraṅgiṇī, nīra, and kṣālita.
Compound type : tatpurusha (śraddhātaraṅgiṇīnīra+kṣālita)
  • śraddhātaraṅgiṇīnīra – water of the river of faith
    noun (neuter)
    Compound of śraddhātaraṅgiṇī and nīra.
  • kṣālita – washed, cleansed
    adjective (neuter)
    Past Passive Participle
    From root kṣal (10th class).
    Root: kṣal (class 10)
भववन्दनम् (bhavavandanam) - salutation to worldly existence (salutation to worldly existence / bow to Bhava (Śiva))
(noun)
Accusative, neuter, singular of bhavavandana
bhavavandana - salutation to worldly existence or to Bhava
Compound of bhava and vandana.
Compound type : tatpurusha (bhava+vandana)
  • bhava – worldly existence, becoming, Bhava (Śiva)
    noun (masculine)
    From root bhū.
    Root: bhū (class 1)
  • vandana – salutation, worship
    noun (neuter)
    From root vand.
    Root: vand (class 1)
सुमनोमण्डितम् (sumanomaṇḍitam) - adorned with good flowers (adorned with good flowers / adorned with good minds)
(adjective)
Accusative, neuter, singular of sumanomaṇḍita
sumanomaṇḍita - adorned with good flowers or good minds
Past Passive Participle
Compound of sumanas and maṇḍita.
Compound type : tatpurusha (sumanas+maṇḍita)
  • sumanas – flower, well-disposed mind
    noun (masculine)
    Compound of su and manas.
  • maṇḍita – adorned, decorated
    adjective (neuter)
    Past Passive Participle
    From root maṇḍ.
    Root: maṇḍ (class 10)
वा (vā) - or
(indeclinable)
अपि (api) - also, even
(indeclinable)
समाधिकुसुमैः (samādhikusumaiḥ) - by the flowers of meditation
(noun)
Instrumental, neuter, plural of samādhikusuma
samādhikusuma - flower of meditation
Compound of samādhi and kusuma.
Compound type : tatpurusha (samādhi+kusuma)
  • samādhi – samādhi, deep meditation, concentration
    noun (masculine)
    From sam + ā + dhā.
    Prefixes: sam+ā
    Root: dhā (class 3)
  • kusuma – flower
    noun (neuter)
वरम् (varam) - supreme (best, excellent / boon)
(adjective)
Accusative, neuter, singular of vara
vara - best, excellent, choice