ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-84
श्रीविद्यां व्यापिकां विद्धि परज्योतिः स्वरूपिणीम् ।
आत्मस्वरूपलिङ्गं हि मायागेहगतं प्रिये ॥८४॥
आत्मस्वरूपलिङ्गं हि मायागेहगतं प्रिये ॥८४॥
84. śrīvidyāṁ vyāpikāṁ viddhi parajyotiḥ svarūpiṇīm ,
ātmasvarūpaliṅgaṁ hi māyāgehagataṁ priye.
ātmasvarūpaliṅgaṁ hi māyāgehagataṁ priye.
84.
śrīvidyāṃ vyāpikāṃ viddhi parajyotiḥ svarūpiṇīm
ātmasvarūpaliṅgaṃ hi māyāgehagataṃ priye
ātmasvarūpaliṅgaṃ hi māyāgehagataṃ priye
84.
priye śrīvidyāṃ vyāpikāṃ parajyotiḥsvarūpiṇīm viddhi,
ātmasvarūpaliṅgaṃ hi māyāgehagataṃ
ātmasvarūpaliṅgaṃ hi māyāgehagataṃ
84. O dear one, know śrīvidyā to be all-pervading and having the nature of the supreme light, for the linga of the nature of the self resides within the abode of māyā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीविद्याम् (śrīvidyām) - śrīvidyā
- व्यापिकाम् (vyāpikām) - all-pervading, pervasive
- विद्धि (viddhi) - know, understand
- परज्योतिःस्वरूपिणीम् (parajyotiḥsvarūpiṇīm) - having the nature of the supreme light
- आत्मस्वरूपलिङ्गम् (ātmasvarūpaliṅgam) - the linga having the nature of the self
- हि (hi) - indeed, for
- मायागेहगतम् (māyāgehagatam) - situated in the abode of māyā
- प्रिये (priye) - O dear one
Words meanings and morphology
श्रीविद्याम् (śrīvidyām) - śrīvidyā
(proper noun)
Accusative, feminine, singular of śrīvidyā
śrīvidyā - śrīvidyā (a specific mantra and goddess form)
Karmadhāraya compound of śrī and vidyā
Compound type : karmadhāraya (śrī+vidyā)
- śrī – śrī, radiance, auspiciousness
noun (feminine) - vidyā – knowledge, lore, spell
noun (feminine)
व्यापिकाम् (vyāpikām) - all-pervading, pervasive
(adjective)
Accusative, feminine, singular of vyāpika
vyāpika - pervasive, pervading
agent noun from vyāp
Prefixes: vi+ā
Root: āp (class 5)
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
परज्योतिःस्वरूपिणीम् (parajyotiḥsvarūpiṇīm) - having the nature of the supreme light
(adjective)
Accusative, feminine, singular of parajyotiḥsvarūpiṇī
parajyotiḥsvarūpiṇī - having the form/nature of the supreme light
Bahuvrīhi compound
Compound type : bahuvrīhi (parajyotis+svarūpiṇī)
- parajyotis – supreme light
noun (neuter) - svarūpiṇī – having the nature/form of
adjective (feminine)
आत्मस्वरूपलिङ्गम् (ātmasvarūpaliṅgam) - the linga having the nature of the self
(noun)
Nominative, neuter, singular of ātmasvarūpaliṅga
ātmasvarūpaliṅga - linga that has the nature of the self
Tatpuruṣa/Bahuvrīhi compound
Compound type : tatpuruṣa (ātmasvarūpa+liṅga)
- ātmasvarūpa – nature of the self
noun (neuter)
Karmadhāraya/Tatpuruṣa - liṅga – mark, sign, phallic emblem, subtle body
noun (neuter)
हि (hi) - indeed, for
(indeclinable)
मायागेहगतम् (māyāgehagatam) - situated in the abode of māyā
(adjective)
Nominative, neuter, singular of māyāgehagata
māyāgehagata - gone to or situated in the abode of māyā
Past passive participle used in compound
Tatpuruṣa compound ending with gata
Compound type : tatpuruṣa (māyāgeha+gata)
- māyāgeha – abode of māyā
noun (neuter)
Tatpuruṣa compound - gata – gone, situated
adjective
Past Passive Participle
Root: gam (class 1)
प्रिये (priye) - O dear one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved, dear woman