ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-82
प्रबोधापादनेनापि मण्डिता वह्निजायया ।
षडङ्गैः शोभितां देवीं हंसेनैव प्रपूजिताम् ॥८२॥
षडङ्गैः शोभितां देवीं हंसेनैव प्रपूजिताम् ॥८२॥
82. prabodhāpādanenāpi maṇḍitā vahnijāyayā ,
ṣaḍaṅgaiḥ śobhitāṁ devīṁ haṁsenaiva prapūjitām.
ṣaḍaṅgaiḥ śobhitāṁ devīṁ haṁsenaiva prapūjitām.
82.
prabodhāpādanenāpi maṇḍitā vahnijāyayā
ṣaḍaṅgaiḥ śobhitāṃ devīṃ haṃsenaiva prapūjitām
ṣaḍaṅgaiḥ śobhitāṃ devīṃ haṃsenaiva prapūjitām
82.
vahnijāyayā prabodhāpādanena api maṇḍitāṃ
ṣaḍaṅgaiḥ śobhitāṃ haṃsena eva prapūjitāṃ devīm
ṣaḍaṅgaiḥ śobhitāṃ haṃsena eva prapūjitāṃ devīm
82. (Know) the goddess, adorned with the awakening caused by the wife of fire (svāhā), beautified by the six limbs, and fully worshipped by the haṃsa alone.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रबोधापादनेन (prabodhāpādanena) - by causing awakening, by bringing about realization
- अपि (api) - also, even
- मण्डिता (maṇḍitā) - adorned, decorated
- वह्निजायया (vahnijāyayā) - by the wife of fire, by svāhā
- षडङ्गैः (ṣaḍaṅgaiḥ) - by the six limbs, with the six auxiliaries
- शोभिताम् (śobhitām) - beautified, made brilliant
- देवीम् (devīm) - goddess, the divine woman
- हंसेन (haṁsena) - by the haṃsa (the breath/mantra)
- एव (eva) - indeed, alone, exactly
- प्रपूजिताम् (prapūjitām) - fully worshipped, greatly revered
Words meanings and morphology
प्रबोधापादनेन (prabodhāpādanena) - by causing awakening, by bringing about realization
(noun)
Instrumental, neuter, singular of prabodhāpādana
prabodhāpādana - causing awakening or realization
Compound of prabodha and āpādana
Compound type : tatpurusha (prabodha+āpādana)
- prabodha – awakening, consciousness, awareness
noun (masculine) - āpādana – bringing about, causing, producing
noun (neuter)
अपि (api) - also, even
(indeclinable)
मण्डिता (maṇḍitā) - adorned, decorated
(adjective)
Nominative, feminine, singular of maṇḍita
maṇḍita - adorned, decorated
Past Passive Participle
From the root maṇḍ
Root: maṇḍ
वह्निजायया (vahnijāyayā) - by the wife of fire, by svāhā
(noun)
Instrumental, feminine, singular of vahnijāyā
vahnijāyā - wife of fire (svāhā)
Compound of vahni and jāyā
Compound type : tatpurusha (vahni+jāyā)
- vahni – fire
noun (masculine) - jāyā – wife
noun (feminine)
षडङ्गैः (ṣaḍaṅgaiḥ) - by the six limbs, with the six auxiliaries
(adjective)
Instrumental, neuter, plural of ṣaḍaṅga
ṣaḍaṅga - having six limbs or six parts
Compound of ṣaṣ and aṅga
Compound type : bahuvrihi (ṣaṣ+aṅga)
- ṣaṣ – six
adjective (masculine) - aṅga – limb, part, auxiliary
noun (neuter)
शोभिताम् (śobhitām) - beautified, made brilliant
(adjective)
Accusative, feminine, singular of śobhita
śobhita - beautified, adorned
Past Passive Participle
From the root śubh
Root: śubh
देवीम् (devīm) - goddess, the divine woman
(proper noun)
Accusative, feminine, singular of devī
devī - goddess
हंसेन (haṁsena) - by the haṃsa (the breath/mantra)
(noun)
Instrumental, masculine, singular of haṃsa
haṁsa - haṃsa, swan, breath, supreme soul
एव (eva) - indeed, alone, exactly
(indeclinable)
प्रपूजिताम् (prapūjitām) - fully worshipped, greatly revered
(adjective)
Accusative, feminine, singular of prapūjita
prapūjita - fully worshipped, revered
Past Passive Participle
From the root pūj with pra
Prefix: pra
Root: pūj