ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-24, verse-7
दीक्षा देया वरारोहे अन्यथाऽऽपत्तिभाग्भवेत् ।
अथ वक्ष्ये वरारोहे दीक्षाकरणमुत्तमम् ॥७॥
अथ वक्ष्ये वरारोहे दीक्षाकरणमुत्तमम् ॥७॥
7. dīkṣā deyā varārohe anyathā''pattibhāgbhavet ,
atha vakṣye varārohe dīkṣākaraṇamuttamam.
atha vakṣye varārohe dīkṣākaraṇamuttamam.
7.
dīkṣā deyā varārohe anyathā āpattibhāg bhavet
atha vakṣye varārohe dīkṣākaraṇam uttamam
atha vakṣye varārohe dīkṣākaraṇam uttamam
7.
varārohe dīkṣā deyā,
anyathā āpattibhāk bhavet atha,
varārohe,
uttamam dīkṣā-karaṇam vakṣye
anyathā āpattibhāk bhavet atha,
varārohe,
uttamam dīkṣā-karaṇam vakṣye
7. O Varārohā, initiation must be given, otherwise one incurs disaster. Now, O Varārohā, I shall explain the best procedure for initiation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दीक्षा (dīkṣā) - initiation, consecration
- देया (deyā) - to be given, should be given
- वरारोहे (varārohe) - O Devi (addressed as Varārohā) (O noble-limbed one, O beautiful woman)
- अन्यथा (anyathā) - otherwise, in another way
- आपत्तिभाक् (āpattibhāk) - sharing in calamity, subject to misfortune, incurring disaster
- भवेत् (bhavet) - may be, should be, would become
- अथ (atha) - now, then, thereafter
- वक्ष्ये (vakṣye) - I shall speak, I shall explain
- वरारोहे (varārohe) - O Devi (addressed as Varārohā) (O noble-limbed one, O beautiful woman)
- दीक्षाकरणम् (dīkṣākaraṇam) - procedure of initiation, act of consecration
- उत्तमम् (uttamam) - best, excellent, supreme
Words meanings and morphology
दीक्षा (dīkṣā) - initiation, consecration
(noun)
Nominative, feminine, singular of dīkṣā
dīkṣā - initiation, consecration, dedication
From the root dīkṣ
Root: dīkṣ (class 1)
देया (deyā) - to be given, should be given
(adjective)
Nominative, feminine, singular of deya
deya - to be given, due, payable
Gerundive
From the root dā
Root: dā (class 3)
वरारोहे (varārohe) - O Devi (addressed as Varārohā) (O noble-limbed one, O beautiful woman)
(noun)
Vocative, feminine, singular of varārohā
varārohā - having excellent hips or form, a noble woman
Compound of vara and ārohā
Compound type : bahuvrihi (vara+ārohā)
- vara – best, excellent, choice
adjective (masculine) - ārohā – growth, stature, hips
noun (feminine)
अन्यथा (anyathā) - otherwise, in another way
(indeclinable)
आपत्तिभाक् (āpattibhāk) - sharing in calamity, subject to misfortune, incurring disaster
(adjective)
Nominative, masculine, singular of āpattibhāj
āpattibhāj - subject to misfortune, incurring disaster
From āpat and bhāj
Compound type : tatpurusha (āpat+bhāj)
- āpat – misfortune, calamity, disaster
noun (feminine) - bhāj – sharing in, partaking of
adjective (masculine)
भवेत् (bhavet) - may be, should be, would become
(verb)
3rd person , singular, active, potential (liṅ) of bhū
Root: bhū (class 1)
अथ (atha) - now, then, thereafter
(indeclinable)
वक्ष्ये (vakṣye) - I shall speak, I shall explain
(verb)
1st person , singular, active, future (luṭ) of vac
Root: vac (class 2)
वरारोहे (varārohe) - O Devi (addressed as Varārohā) (O noble-limbed one, O beautiful woman)
(noun)
Vocative, feminine, singular of varārohā
varārohā - having excellent hips or form, a noble woman
Compound of vara and ārohā
Compound type : bahuvrihi (vara+ārohā)
- vara – best, excellent, choice
adjective (masculine) - ārohā – growth, stature, hips
noun (feminine)
दीक्षाकरणम् (dīkṣākaraṇam) - procedure of initiation, act of consecration
(noun)
Accusative, neuter, singular of dīkṣākaraṇa
dīkṣākaraṇa - performing of initiation
Compound of dīkṣā and karaṇa
Compound type : tatpurusha (dīkṣā+karaṇa)
- dīkṣā – initiation, consecration
noun (feminine) - karaṇa – making, doing, performing
noun (neuter)
उत्तमम् (uttamam) - best, excellent, supreme
(adjective)
Accusative, neuter, singular of uttama
uttama - highest, best, excellent